Wisdom – Chapter 14

Old Testament31 Verses

Chapter Summary

"Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than…" — so begins Wisdom 14. Across its 31 verses, two threads run through the text: worship and praise and sin and divine judgment. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.

2For this the desire of gain devised, and the workman built it by his skill.

3But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,

4Shewing that thou art able to save out of all things, yea, though a man went to sea without art.

5But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved.

6And from the beginning also, when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.

7For blessed is the wood, by which justice cometh

8But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.

9But to God the wicked and his wickedness are hateful alike.

10For that which is made, together with him that made it, shall suffer torments.

11Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.

12For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.

13For neither were they from the beginning, neither shall they be for ever.

14For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.

15For a father being afflicted with bitter grief, made to himself the image of his son, who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.

16Then, in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.

17And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king, whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.

18And to the worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.

19For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.

20And the multitude of men, carried away by the beauty of the work, took him now for a god, that little before was but honoured as a man.

21And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.

22And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.

23For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,

24So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:

25And all things are mingled together, blood, murder, theft, and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,

26Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.

27For the worship of abominable idols is the cause, and the beginning and end of all evil.

28For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.

29For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.

30But for both these things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.

31For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.

Important Verses in Wisdom 14

But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved.

Wisdom 14:5

Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.

Wisdom 14:11

And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.

Wisdom 14:22

Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.

Wisdom 14:26

Historical Context

Wisdom belongs to the Old Testament and was composed for greek-speaking Jews facing cultural and religious pressure. Chapter 14 of 19 moves toward the climax of the book as earlier promises and conflicts converge. It is a wisdom instruction on how to live before God in ordinary circumstances with 31 verses in the Douay-Rheims translation. The passage starts with these words: "Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of…" The final verse reads: "For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the…" In terms of historical background, The deuterocanonical Book of Wisdom addressed Jews tempted by Greek philosophy and pagan culture in Alexandria. The book's material reflects the era summarized as follows: About 100-30 BC, in Greek, at Alexandria in Egypt.

Who Wrote It

An Alexandrian Jewish sage writing in Solomon's name

When It Was Written

About 100-30 BC, in Greek, at Alexandria in Egypt

Catholic Commentary

This chapter offers practical instruction on how to live wisely before God in daily life. A pivotal line is verse 5: "But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved." The passage repeatedly touches on worship and praise.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 1502). Here, this deuterocanonical book prepares for the revelation of Christ as Wisdom (CIC 721). The spiritual sense invites believers to recognize worship and praise as part of God's pedagogy of salvation.

For Christians today, the chapter's lesson is clear: Worship is the heart of the covenant: giving God the praise and adoration that are His due.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • God defends the poor and the oppressed, and calls His people to act with justice.

Reflection for Today

Wisdom Chapter 14 belongs to the Old Testament and forms part of the Catholic canon proclaimed in the liturgy of the Word.

Through typology, the Church often reads Old Testament passages as preparing for Christ, while New Testament passages reveal Him explicitly. this deuterocanonical book prepares for the revelation of Christ as Wisdom (CIC 721). Here the believer is invited to ponder gratitude as the foundation of prayer.

Let Wisdom Chapter 14 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Wisdom Chapter 14 about?

Wisdom 14 contains 31 verses. It opens with "Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of…" and closes with "For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the…". The book as a whole is wisdom literature (deuterocanonical).

What is a key verse in Wisdom 14?

One of the most significant verses is verse 5: "But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved." It is often cited in Catholic teaching and preaching.

Who wrote Wisdom and when?

An Alexandrian Jewish sage writing in Solomon's name. About 100-30 BC, in Greek, at Alexandria in Egypt.

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