Wisdom – Chapter 15

Old Testament19 Verses

Chapter Summary

Wisdom 15 opens with the words: "But thou, our God, art gracious and true, patient, and ordering all things in mercy." Across its 19 verses, two threads run through the text: worship and praise and sin and divine judgment. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1But thou, our God, art gracious and true, patient, and ordering all things in mercy.

2For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.

3For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality.

4For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours,

5The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image.

6The lovers of evil things deserve to have no better things to trust in, both they that make them, and they that love them, and they that worship them.

7The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.

8And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life, which was lent him, shall be called for again.

9But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.

10For his heart is ashes, and his hope vain earth and his life more base than clay:

11Forasmuch as he knew not his maker, and him that inspired into him the soul that worketh, and that breathed into him a living spirit.

12Yea, and they have counted our life a pastime and the business of life to be gain, and that we must be getting every way, even out of evil.

13For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.

14But all the enemies of thy people that hold them in subjection, are foolish, and unhappy, and proud beyond measure:

15For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk.

16For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.

17For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.

18Moreover, they worship also the vilest creatures: but things without sense, compared to these, are worse than they.

19Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.

Important Verses in Wisdom 15

But thou, our God, art gracious and true, patient, and ordering all things in mercy.

Wisdom 15:1

The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image.

Wisdom 15:5

For his heart is ashes, and his hope vain earth and his life more base than clay:

Wisdom 15:10

Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.

Wisdom 15:19

Historical Context

As a Old Testament book, Wisdom was written with greek-speaking Jews facing cultural and religious pressure in view. Chapter 15 of 19 moves toward the climax of the book as earlier promises and conflicts converge. It is a wisdom instruction on how to live before God in ordinary circumstances with 19 verses in the Douay-Rheims translation. The passage starts with these words: "But thou, our God, art gracious and true, patient, and ordering all things in mercy." The final verse reads: "Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his…" In terms of historical background, The deuterocanonical Book of Wisdom addressed Jews tempted by Greek philosophy and pagan culture in Alexandria. Catholic tradition dates the book to the period described in its introduction: About 100-30 BC, in Greek, at Alexandria in Egypt.

Who Wrote It

An Alexandrian Jewish sage writing in Solomon's name

When It Was Written

About 100-30 BC, in Greek, at Alexandria in Egypt

Catholic Commentary

The sage addresses concrete situations—speech, work, relationships, and fear of the Lord. A pivotal line is verse 1: "But thou, our God, art gracious and true, patient, and ordering all things in mercy." The passage repeatedly touches on worship and praise.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 721). Here, this deuterocanonical book prepares for the revelation of Christ as Wisdom (CIC 721). The spiritual sense invites believers to recognize worship and praise as part of God's pedagogy of salvation.

For Christians today, the chapter's lesson is clear: Worship is the heart of the covenant: giving God the praise and adoration that are His due.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • God defends the poor and the oppressed, and calls His people to act with justice.

Reflection for Today

When the Church proclaims Wisdom Chapter 15 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Wisdom Chapter 15. At the moral level, evangelization and missionary discipleship challenges us to examine conscience and amend our lives (CIC 2578).

Entrust your meditation to Mary, who pondered God's Word in her heart. Through her intercession, may the message of evangelization and missionary discipleship bear fruit in humility, courage, and charity this day.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Wisdom Chapter 15 about?

Wisdom 15 contains 19 verses. It opens with "But thou, our God, art gracious and true, patient, and ordering all things in mercy." and closes with "Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his…". The book as a whole is wisdom literature (deuterocanonical).

What is a key verse in Wisdom 15?

One of the most significant verses is verse 1: "But thou, our God, art gracious and true, patient, and ordering all things in mercy." It is often cited in Catholic teaching and preaching.

Who wrote Wisdom and when?

An Alexandrian Jewish sage writing in Solomon's name. About 100-30 BC, in Greek, at Alexandria in Egypt.

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