Wisdom – Chapter 13

Old Testament19 Verses

Chapter Summary

Wisdom 13 opens with the words: "But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that…" Across its 19 verses, two threads run through the text: prayer and family and covenant relationships. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:

2But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.

3With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.

4Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they:

5For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.

6But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.

7For being conversant among his works, they search: and they are persuaded that the things are good which are seen.

8But then again they are not to be pardoned.

9For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?

10But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.

11Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,

12And useth the chips of his work to dress his meat:

13And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it, and maketh it like the image of a man:

14Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it:

15And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,

16Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.

17And then maketh prayer to it, enquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:

18And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:

19And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.

Important Verses in Wisdom 13

With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.

Wisdom 13:3

But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.

Wisdom 13:6

For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?

Wisdom 13:9

And then maketh prayer to it, enquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:

Wisdom 13:17

Historical Context

As a Old Testament book, Wisdom was written with greek-speaking Jews facing cultural and religious pressure in view. Chapter 13 of 19 moves toward the climax of the book as earlier promises and conflicts converge. It is a wisdom instruction on how to live before God in ordinary circumstances with 19 verses in the Douay-Rheims translation. The chapter begins: "But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not…" The final verse reads: "And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all…" The wider setting of Wisdom is this: The deuterocanonical Book of Wisdom addressed Jews tempted by Greek philosophy and pagan culture in Alexandria. Scholarly and ecclesial tradition places the composition of Wisdom around About 100-30 BC, in Greek, at Alexandria in Egypt.

Who Wrote It

An Alexandrian Jewish sage writing in Solomon's name

When It Was Written

About 100-30 BC, in Greek, at Alexandria in Egypt

Catholic Commentary

The sage addresses concrete situations—speech, work, relationships, and fear of the Lord. A pivotal line is verse 3: "With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of…" The passage repeatedly touches on prayer and petition to God.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 1032). Here, this deuterocanonical book prepares for the revelation of Christ as Wisdom (CIC 721). The spiritual sense invites believers to recognize prayer and petition to God as part of God's pedagogy of salvation.

The moral and spiritual import remains timely: God invites His people to approach Him confidently in prayer, trusting that He hears and answers.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • God invites His people to approach Him confidently in prayer, trusting that He hears and answers.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God's mercy is greater than any sin; He calls us to receive His forgiveness and extend it to others.

Reflection for Today

Wisdom Chapter 13, containing 19 verses in the Douay-Rheims translation, offers a distinct passage for prayer and meditation.

The Magisterium teaches that every biblical passage must be read in light of Christ, the center of Scripture (CIC 436). Here the emphasis falls on the Eucharist as source and summit, which shapes how the Church understands divine wisdom and immortality.

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 756).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Wisdom Chapter 13 about?

Wisdom 13 contains 19 verses. It opens with "But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not…" and closes with "And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all…". The book as a whole is wisdom literature (deuterocanonical).

What is a key verse in Wisdom 13?

One of the most significant verses is verse 3: "With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all…" It is often cited in Catholic teaching and preaching.

Who wrote Wisdom and when?

An Alexandrian Jewish sage writing in Solomon's name. About 100-30 BC, in Greek, at Alexandria in Egypt.

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