Proverbs – Chapter 30

Old Testament33 Verses

Chapter Summary

Chapter 30 of Proverbs begins: "The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened by God, abiding with…" Across its 33 verses, two threads run through the text: family and covenant relationships and wisdom for daily living. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened by God, abiding with him, said:

2I am the most foolish of men, and the wisdom of men is not with me.

3I have not learned wisdom, and have not known the science of saints.

4Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?

5Every word of God is fire tried: he is a buckler to them that hope in him.

6Add not any thing to his words, lest thou be reproved and found a liar:

7Two things I have asked of thee, deny them not to me before I die.

8Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:

9Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.

10Accuse not a servant to his master, lest he curse thee, and thou fall.

11There is a generation that curseth their father, and doth not bless their mother.

12A generation that are pure in their own eyes, and yet are not washed from their filthiness.

13A generation, whose eyes are lofty, and their eyelids lifted up on high.

14A generation that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.

15The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.

16Hell and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.

17The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.

18Three things are hard to me, and the fourth I am utterly ignorant of.

19There are three things, which go well, and the fourth that walketh happily:

20Such also is the way of an adulterous woman, who eateth and wipeth her mouth, and saith: I have done no evil.

21By three things the earth is disturbed, and the fourth it cannot bear.

22By a slave when he reigneth: by a fool when be is filled with meat:

23By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.

24There are four very little things of the earth, and they are wiser than the wise.

25The ants, a feeble people, which provide themselves food in the harvest:

26The rabbit, a weak people, which maketh its bed in the rock:

27The locust hath no king, yet they all go out by their bands:

28The stellio supporteth itself on hands, and dwelleth in kings' houses.

29

30A lion, the strongest of beasts, who hath no fear of any thing he meeteth:

31A cock girded about the loins: and a ram: and a king, whom none can resist.

32There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.

33And he that strongly squeezeth the paps to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath, bringeth forth strife.

Important Verses in Proverbs 30

The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened by God, abiding with him, said:

Proverbs 30:1

Every word of God is fire tried: he is a buckler to them that hope in him.

Proverbs 30:5

Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.

Proverbs 30:9

Three things are hard to me, and the fourth I am utterly ignorant of.

Proverbs 30:18

Historical Context

As a Old Testament book, Proverbs was written with the young and all who seek to live skillfully before God in view. Chapter 30 of 31 moves toward the climax of the book as earlier promises and conflicts converge. It is a wisdom instruction on how to live before God in ordinary circumstances with 33 verses in the Douay-Rheims translation. The chapter begins: "The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened…" It concludes: "And he that strongly squeezeth the paps to bring out milk, straineth out butter: and he that violently bloweth his…" The wider setting of Proverbs is this: Proverbs distills practical wisdom for daily life—speech, work, friendship, family, money—under one master principle: 'The fear of the Lord is the beginning of wisdom' (Prov 9:10). The book's material reflects the era summarized as follows: Core collections from Solomon's era (10th century BC); final form by the 5th century BC.

Who Wrote It

Principally Solomon; also Agur, Lemuel, and 'the wise'

When It Was Written

Core collections from Solomon's era (10th century BC); final form by the 5th century BC

Catholic Commentary

The literal sense presents maxims, observations, or arguments meant to form character and discernment. A pivotal line is verse 1: "The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened by God, abiding with him, said:" The passage repeatedly touches on family and covenant relationships.

Catholic exegesis reads Proverbs 30 within the unity of Scripture and Tradition. Christ is the Wisdom of God incarnate (CIC 721). St. Augustine and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 618).

Applied to the life of faith, the passage supports the Church's conviction that The fear of the Lord is the beginning of wisdom. Whether read privately or heard in the liturgy, Proverbs 30 calls for a response of faith, repentance, and charity.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • True wisdom begins with the fear of the Lord and is a gift of the Holy Spirit.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.

Reflection for Today

The late section of Proverbs—Chapter 30 of 31—opens a particular moment in the story of wisdom for daily living.

According to Catholic teaching, Christ is the Wisdom of God incarnate (CIC 721). This chapter especially highlights sacrificial love modeled on Christ, a theme the Catechism develops in relation to the whole of revelation (CIC 2683).

May your reading of Proverbs Chapter 30 become true lectio divina: read the words, meditate on their meaning, respond in prayer, and rest in God's presence. Ask the Holy Spirit to show how The fear of the Lord is the beginning of wisdom applies to your life today.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Proverbs Chapter 30 about?

Proverbs 30 contains 33 verses. It opens with "The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened…" and closes with "And he that strongly squeezeth the paps to bring out milk, straineth out butter: and he that violently bloweth his…". The book as a whole is wisdom sayings and instructions.

What is a key verse in Proverbs 30?

One of the most significant verses is verse 1: "The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened by God, abiding with him, said:" It is often cited in Catholic teaching and preaching.

Who wrote Proverbs and when?

Principally Solomon; also Agur, Lemuel, and 'the wise'. Core collections from Solomon's era (10th century BC); final form by the 5th century BC.

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