Malachi – Chapter 2

Old Testament17 Verses

Chapter Summary

"And now, O ye priests, this commandment is to you." — so begins Malachi 2. Jacob stands at the center of this chapter. Across its 17 verses, two threads run through the text: family and covenant relationships and God's covenant promises. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1And now, O ye priests, this commandment is to you.

2If you will not hear, and if you will not lay it to heart, to give glory to my name, saith the Lord of hosts: I will send poverty upon you, and will curse your blessings, yea I will curse them, because you have not laid it to heart.

3Behold, I will cast the shoulder to you, and will scatter upon your face the dung of your solemnities, and it shall take you away with it.

4And you shall know that I sent you this commandment, that my covenant might be with Levi, saith the Lord of hosts.

5My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.

6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace, and in equity, and turned many away from iniquity.

7For the lips of the priests shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.

8But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.

9Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.

10Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?

11Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god.

12The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.

13And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.

14And you have said: For what cause? Because the Lord hath been witness between thee, and the wife of thy youth, whom thou hast despised: yet she was thy partner, and the wife of thy covenant.

15Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.

16When thou shalt hate her put her away, saith the Lord, the God of Israel: but iniquity shalt cover his garment, saith the Lord of hosts, keep your spirit, and despise not.

17You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment?

Important Verses in Malachi 2

My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.

Malachi 2:5

But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.

Malachi 2:8

Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god.

Malachi 2:11

When thou shalt hate her put her away, saith the Lord, the God of Israel: but iniquity shalt cover his garment, saith the Lord of hosts, keep your spirit, and despise not.

Malachi 2:16

Historical Context

Malachi belongs to the Old Testament and was composed for a spiritually weary community, summoned to await the Lord's coming. Chapter 2 of 4 stands in the central portion of the book, where decisive events or teachings take shape. It is a legal and cultic instruction given to Israel regarding worship, holiness, and daily life with 17 verses in the Douay-Rheims translation. Historical attention falls on Jacob, the principal figures named in this chapter. It opens with the line: "And now, O ye priests, this commandment is to you." The final verse reads: "You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that…" Read against its original backdrop, A century after the return from exile, fervor had faded: priests offered blemished sacrifices, men divorced the wives of their youth, and tithes were withheld. The book's material reflects the era summarized as follows: About 460-430 BC.

Who Wrote It

'Malachi' means 'my messenger'; the prophet's oracles close the Old Testament

When It Was Written

About 460-430 BC

Catholic Commentary

At the literal level, Malachi 2 delivers commandments and ritual instructions given under the old covenant. A pivotal line is verse 5: "My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name." The passage repeatedly touches on family and covenant relationships.

According to Catholic interpretation, this chapter contributes to the book's portrait of covenant faithfulness and the coming messenger. Malachi prepares for John the Baptist and Christ (CIC 523). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 355).

The moral and spiritual import remains timely: The family is the first school of faith, where love, obedience, and forgiveness are learned.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God binds Himself to His people by covenant, and He never breaks His word.
  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.

People in This Chapter

Jacob1 mention

Reflection for Today

When the Church proclaims Malachi Chapter 2 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Malachi Chapter 2. At the moral level, evangelization and missionary discipleship challenges us to examine conscience and amend our lives (CIC 2683).

As you continue through Malachi, carry this chapter's lesson into your family, parish, and work. Catholic faith is always ecclesial—God speaks to us as members of Christ's Body, not as isolated individuals.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Malachi Chapter 2 about?

Malachi 2 contains 17 verses. It opens with "And now, O ye priests, this commandment is to you." and closes with "You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that…". The book as a whole is prophetic disputations.

What is a key verse in Malachi 2?

One of the most significant verses is verse 5: "My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name." It is often cited in Catholic teaching and preaching.

Who appears in Malachi Chapter 2?

This chapter mentions Jacob.

Who wrote Malachi and when?

'Malachi' means 'my messenger'; the prophet's oracles close the Old Testament. About 460-430 BC.

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