Exodus – Chapter 1

Old Testament22 Verses

Chapter Summary

"These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his household:" — so begins Exodus 1. The chapter centers on Joseph, Pharaoh and Jacob. Across its 22 verses, two threads run through the text: God's protection and deliverance and family and covenant relationships. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his household:

2Ruben, Simeon, Levi, Juda,

3Issachar, Zabulon, and Benjamin,

4Dan, and Nephthali, Gad and Aser.

5And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.

6After he was dead, and all his brethren, and all that generation,

7The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.

8In the mean time there arose a new king over Egypt, that knew not Joseph:

9And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.

10Come let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.

11Therefore he set over them masters of the works, to afflict them with burdens: and they built for Pharao cities of tabernacles, Phithom, and Ramesses.

12But the more they oppressed them, the more they were multiplied and increased.

13And the Egyptians hated the children of Israel, and afflicted them and mocked them:

14And they made their life bitter with hard works in clay and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.

15And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,

16Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.

17But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.

18And the king called for them and said: What is it that you meant to do, that you would save the men children?

19They answered: The Hebrew women are not as the Egyptian women: for they themselves are skilful in the office of a midwife; and they are delivered before we come to them.

20Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.

21And because the midwives feared God, he built them houses.

22Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.

Important Verses in Exodus 1

These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his household:

Exodus 1:1

And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.

Exodus 1:5

But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.

Exodus 1:17

Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.

Exodus 1:20

Historical Context

Exodus belongs to the Old Testament and was composed for israel in every generation, commanded to remember the Passover as a perpetual memorial. Chapter 1 of 40 opens the book and sets the stage for everything that follows. It is a narrative passage recounting concrete events in salvation history with 22 verses in the Douay-Rheims translation. Joseph, Pharaoh, Jacob and Simeon appear at the center of the events recorded here. It opens with the line: "These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his…" The chapter ends with: "Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the…" The wider setting of Exodus is this: Exodus recounts the defining event of the Old Testament: God's liberation of Israel from slavery in Egypt under Pharaoh, most likely Ramesses II. Scholarly and ecclesial tradition places the composition of Exodus around Describes events of the 13th century BC; reached final written form between the 10th and 5th centuries BC.

Who Wrote It

Traditionally attributed to Moses, with later inspired editing

When It Was Written

Describes events of the 13th century BC; reached final written form between the 10th and 5th centuries BC

Catholic Commentary

The literal sense of Exodus 1 presents a concrete episode in the history of liberation, law, and worship. A pivotal line is verse 1: "These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his household:" The passage repeatedly touches on God's protection and deliverance.

Catholic exegesis reads Exodus 1 within the unity of Scripture and Tradition. the Church sees the Exodus as prefiguring Baptism and the Eucharist (CIC 1221, 1363). St. Jerome and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 355).

The moral and spiritual import remains timely: The Lord is a refuge and deliverer for all who call upon Him in trouble.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • The Lord is a refuge and deliverer for all who call upon Him in trouble.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.

People in This Chapter

Joseph2 mentionsPharaoh2 mentionsJacob2 mentionsSimeon1 mention

Reflection for Today

According to Catholic teaching, Exodus Chapter 1 begins the great narrative of liberation that prefigures Christ's redemption of humanity from the slavery of sin. The Catechism of the Catholic Church presents the Exodus as a foundational event that reveals God as the liberator of His people (CIC 62, 1081). The Church reads this chapter through the lens of typology—seeing in Israel's bondage an image of humanity's bondage to sin and death.

The heroic midwives Shiphrah and Puah, who refused Pharaoh's command to kill Hebrew babies, are celebrated in Catholic moral theology as examples of legitimate civil disobedience. The Catechism teaches that "the citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order" (CIC 2242). Their fear of God over fear of earthly power exemplifies the primacy of divine law over human commands.

Catholic theology sees God's providence at work even in Israel's suffering, preparing them for deliverance. As the Church Fathers taught, God permits evil only to bring about greater good. The multiplication of the Israelites despite persecution foreshadows how the Church grows through persecution—"the blood of martyrs is the seed of Christians" (Tertullian). This chapter reminds us that God hears the cries of the oppressed and that His saving power is greater than any earthly tyranny.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Exodus Chapter 1 about?

Exodus 1 contains 22 verses. It opens with "These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his…" and closes with "Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the…". The book as a whole is narrative, law, and liturgical instruction.

What is a key verse in Exodus 1?

One of the most significant verses is verse 1: "These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his household:" It is often cited in Catholic teaching and preaching.

Who appears in Exodus Chapter 1?

This chapter mentions Joseph, Pharaoh, Jacob, Simeon.

Who wrote Exodus and when?

Traditionally attributed to Moses, with later inspired editing. Describes events of the 13th century BC; reached final written form between the 10th and 5th centuries BC.

Deepen your understanding with these related articles