Jeremiah – Chapter 9

Old Testament26 Verses

Chapter Summary

"Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my…" — so begins Jeremiah 9. Across its 26 verses, two threads run through the text: family and covenant relationships and worship and praise. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.

2Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.

3And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they have not known, saith the Lord.

4Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.

5And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.

6Thy habitation is in the midst of deceit: through deceit they have refused to know me, saith the Lord.

7Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?

8Their tongue is a piercing arrow, it hath spoken deceit: with his mouth one speaketh peace with his friend, and secretly he lieth in wait for him.

9Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation?

10For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.

11And I will make Jerusalem to be heaps of sand, and dens of dragons: and I will make the cities of Juda desolate, for want of an inhabitant.

12Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?

13And the Lord said: Because they have forsaken my law, which I gave them, and have not heard my voice, and have not walked in it.

14But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them.

15Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.

16And I will scatter them among the nations, which they and their fathers have not known: and I will send the sword after them till they be consumed.

17Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:

18Let them hasten and take up a lamentation for us: let our eyes shed tears, and our eyelids run down with waters.

19For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.

20Hear therefore, ye women, the word of the Lord: and let your ears receive the word of his mouth: and teach your daughters wailing: and every one her neighbour mourning.

21For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets.

22Speak: Thus saith the Lord: Even the carcass of man shall fall as dung upon the face of the country, and as grass behind the back of the mower, and there is none to gather it.

23Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:

24But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.

25Behold, the days come, saith the Lord, and I will visit upon every one that hath the foreskin circumcised.

26Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.

Important Verses in Jeremiah 9

And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they have not known, saith the Lord.

Jeremiah 9:3

Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?

Jeremiah 9:7

Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.

Jeremiah 9:15

But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.

Jeremiah 9:24

Historical Context

Jeremiah belongs to the Old Testament and was composed for judah on the brink of destruction, called to repentance. Chapter 9 of 52 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 26 verses in the Douay-Rheims translation. The chapter begins: "Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the…" The chapter ends with: "Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their…" Read against its original backdrop, Jeremiah prophesied through Judah's final decades, warning of Babylon's coming judgment while priests and false prophets promised peace. Catholic tradition dates the book to the period described in its introduction: Jeremiah's ministry about 627-580 BC.

Who Wrote It

The prophet Jeremiah, with his scribe Baruch

When It Was Written

Jeremiah's ministry about 627-580 BC

Catholic Commentary

The prophet addresses Israel with a message rooted in covenant fidelity and the hope of restoration. A pivotal line is verse 3: "And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to…" The passage repeatedly touches on family and covenant relationships.

Catholic exegesis reads Jeremiah 9 within the unity of Scripture and Tradition. Jeremiah's new covenant prophecy is fulfilled in Christ (CIC 1965). St. Jerome and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 1965).

For Christians today, the chapter's lesson is clear: The family is the first school of faith, where love, obedience, and forgiveness are learned.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.
  • True wisdom begins with the fear of the Lord and is a gift of the Holy Spirit.

Reflection for Today

Catholic exegesis approaches Jeremiah Chapter 9 with reverence, seeking both the literal sense and the spiritual meaning ordered to Christ.

Catholic theology recognizes that judgment, the new covenant, and hope is not an abstract idea but a reality encountered in prayer, sacraments, and charity. This chapter contributes to that vision by stressing justice, charity, and the common good.

May your reading of Jeremiah Chapter 9 become true lectio divina: read the words, meditate on their meaning, respond in prayer, and rest in God's presence. Ask the Holy Spirit to show how God writes His law on our hearts applies to your life today.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Jeremiah Chapter 9 about?

Jeremiah 9 contains 26 verses. It opens with "Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the…" and closes with "Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their…". The book as a whole is prophetic oracles, biography, and laments.

What is a key verse in Jeremiah 9?

One of the most significant verses is verse 3: "And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they…" It is often cited in Catholic teaching and preaching.

Who wrote Jeremiah and when?

The prophet Jeremiah, with his scribe Baruch. Jeremiah's ministry about 627-580 BC.

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