Jeremiah – Chapter 8

Old Testament22 Verses

Chapter Summary

Chapter 8 of Jeremiah begins: "At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of…" Across its 22 verses, two threads run through the text: suffering and trial and sin and divine judgment. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves.

2And they shall spread them abroad to the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom have walked, and whom they have sought, and adored: they shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.

3And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts.

4And thou shalt say to them: Thus saith the Lord: Shall not he that falleth, rise again? and he that is turned away, shall he not turn again?

5Why then is this people in Jerusalem turned away with a stubborn revolting? they have laid hold on lying, and have refused to return.

6I attended, and hearkened; no man speaketh what is good, there is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle.

7The kite in the air hath known her time: the turtle, and the swallow, and the stork have observed the time of their coming: but my people have not known the judgment of the Lord.

8How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pens of the scribes hath wrought falsehood.

9The wise men are confounded, they are dismayed, and taken: for they have cast away the word of the Lord, and there is no wisdom in them.

10Therefore will I give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest all deal deceitfully.

11And they healed the breach of the daughter of my people disgracefully, saying: Peace, peace: when there was no peace.

12They are confounded, because they have committed abomination: yea rather they are not confounded with confusion, and they have not known how to blush: therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.

13Gathering I will gather them together, saith the Lord, there is no grape on the vines, and there are no figs on the fig tree, the leaf is fallen: and I have given them the things that are passed away.

14Why do we sit still? assemble yourselves, and let us enter into the fenced city, and let us be silent there: for the Lord our God hath put us to silence, and hath given us water of gall to drink: for we have sinned against the Lord.

15We looked for peace and no good came: for a time of healing, and behold fear.

16The snorting of his horses was heard from Dan, all the land was moved at the sound of the neighing of his warriors: and they came and devoured the land, and all that was in it: the city and its inhabitants.

17For behold I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord.

18My sorrow is above sorrow, my heart mourneth within me.

19Behold the voice of the daughter of my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities?

20The harvest is past, the summer is ended, and we are not saved.

21For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.

22Is there no balm in Galaad? or is there no physician there? Why then is not the wound of the daughter of my people closed?

Important Verses in Jeremiah 8

At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves.

Jeremiah 8:1

And thou shalt say to them: Thus saith the Lord: Shall not he that falleth, rise again? and he that is turned away, shall he not turn again?

Jeremiah 8:4

The wise men are confounded, they are dismayed, and taken: for they have cast away the word of the Lord, and there is no wisdom in them.

Jeremiah 8:9

Gathering I will gather them together, saith the Lord, there is no grape on the vines, and there are no figs on the fig tree, the leaf is fallen: and I have given them the things that are passed away.

Jeremiah 8:13

Historical Context

As a Old Testament book, Jeremiah was written with judah on the brink of destruction, called to repentance in view. Chapter 8 of 52 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 22 verses in the Douay-Rheims translation. The chapter begins: "At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof,…" The final verse reads: "Is there no balm in Galaad? or is there no physician there? Why then is not the wound of the daughter of my people…" Read against its original backdrop, Jeremiah prophesied through Judah's final decades, warning of Babylon's coming judgment while priests and false prophets promised peace. Scholarly and ecclesial tradition places the composition of Jeremiah around Jeremiah's ministry about 627-580 BC.

Who Wrote It

The prophet Jeremiah, with his scribe Baruch

When It Was Written

Jeremiah's ministry about 627-580 BC

Catholic Commentary

The prophetic discourse in this chapter speaks to a community facing the consequences of its choices before God. A pivotal line is verse 1: "At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the…" The passage repeatedly touches on suffering and trial.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 1431). Here, Jeremiah's new covenant prophecy is fulfilled in Christ (CIC 1965). The spiritual sense invites believers to recognize suffering and trial as part of God's pedagogy of salvation.

For Christians today, the chapter's lesson is clear: Suffering, united to Christ, becomes a path of purification and deeper trust in God.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Suffering, united to Christ, becomes a path of purification and deeper trust in God.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • Christ is the Divine Physician who heals both body and soul.

Reflection for Today

Jeremiah Chapter 8, containing 22 verses in the Douay-Rheims translation, offers a distinct passage for prayer and meditation.

The Magisterium teaches that every biblical passage must be read in light of Christ, the center of Scripture (CIC 2772). Here the emphasis falls on lectio divina and meditation on God's Word, which shapes how the Church understands judgment, the new covenant, and hope.

As you continue through Jeremiah, carry this chapter's lesson into your family, parish, and work. Catholic faith is always ecclesial—God speaks to us as members of Christ's Body, not as isolated individuals.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Jeremiah Chapter 8 about?

Jeremiah 8 contains 22 verses. It opens with "At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof,…" and closes with "Is there no balm in Galaad? or is there no physician there? Why then is not the wound of the daughter of my people…". The book as a whole is prophetic oracles, biography, and laments.

What is a key verse in Jeremiah 8?

One of the most significant verses is verse 1: "At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the…" It is often cited in Catholic teaching and preaching.

Who wrote Jeremiah and when?

The prophet Jeremiah, with his scribe Baruch. Jeremiah's ministry about 627-580 BC.

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