Jeremiah – Chapter 5

Old Testament31 Verses

Chapter Summary

Jeremiah 5 opens with the words: "Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that…" Jacob stands at the center of this chapter. Across its 31 verses, two threads run through the text: sin and divine judgment and family and covenant relationships. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgment, and seeketh faith: and I will be merciful unto it.

2And though they say: The Lord liveth; this also they will swear falsely.

3O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.

4But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgment of their God.

5I will go therefore to the great men, and will speak to them: for they have known the way of the Lord, the judgment of their God: and behold these have altogether broken the yoke more, and have burst the bonds.

6Wherefore a lion out of the wood hath slain them, a wolf in the evening hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.

7How can I be merciful to thee? thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house.

8They are become as amorous horses and stallions: every one neighed after his neighbour's wife.

9Shall I not visit for these things, saith the Lord? and shall not my soul take revenge on such a nation?

10Scale the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's.

11For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.

12They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.

13The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.

14Thus saith the Lord the God of hosts: because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.

15Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.

16Their quiver is as an open sepulchre, they are all valiant.

17And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.

18Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.

19And if you shall say: Why hath the Lord our God done all these things to us? thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own.

20Declare ye this to the house of Jacob, and publish it in Juda, saying:

21Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.

22Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.

23But the heart of this people is become hard of belief and provoking, they are revolted and gone away.

24And they have not said in their heart: Let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fulness of the yearly harvest.

25Your iniquities have turned these things away, and your sins have withholden good things from you.

26For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.

27As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.

28They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, and they have not judged the judgment of the poor.

29Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?

30Astonishing and wonderful things have been done in the land.

31The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?

Important Verses in Jeremiah 5

Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgment, and seeketh faith: and I will be merciful unto it.

Jeremiah 5:1

But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgment of their God.

Jeremiah 5:4

Thus saith the Lord the God of hosts: because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.

Jeremiah 5:14

And they have not said in their heart: Let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fulness of the yearly harvest.

Jeremiah 5:24

Historical Context

Jeremiah addresses judah on the brink of destruction, called to repentance within the broader story of God's covenant people. Chapter 5 of 52 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 31 verses in the Douay-Rheims translation. Historical attention falls on Jacob, the principal figures named in this chapter. The passage starts with these words: "Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find…" The chapter ends with: "The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then…" The wider setting of Jeremiah is this: Jeremiah prophesied through Judah's final decades, warning of Babylon's coming judgment while priests and false prophets promised peace. Catholic tradition dates the book to the period described in its introduction: Jeremiah's ministry about 627-580 BC.

Who Wrote It

The prophet Jeremiah, with his scribe Baruch

When It Was Written

Jeremiah's ministry about 627-580 BC

Catholic Commentary

The prophetic discourse in this chapter speaks to a community facing the consequences of its choices before God. A pivotal line is verse 1: "Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgment, and…" The passage repeatedly touches on sin and divine judgment.

According to Catholic interpretation, this chapter contributes to the book's portrait of judgment, the new covenant, and hope. Jeremiah's new covenant prophecy is fulfilled in Christ (CIC 1965). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 1988).

For Christians today, the chapter's lesson is clear: Sin has real consequences, but God's judgment always aims at conversion and restoration.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God defends the poor and the oppressed, and calls His people to act with justice.

People in This Chapter

Jacob1 mention

Reflection for Today

The early section of Jeremiah—Chapter 5 of 52—opens a particular moment in the story of judgment, the new covenant, and hope.

According to Catholic teaching, Jeremiah's new covenant prophecy is fulfilled in Christ (CIC 1965). This chapter especially highlights sacrificial love modeled on Christ, a theme the Catechism develops in relation to the whole of revelation (CIC 2215).

Consider praying with this chapter again at day's end, offering God gratitude for one insight received. The Church encourages daily contact with Scripture (CIC 2578) so that Christ's mind may be formed in us.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Jeremiah Chapter 5 about?

Jeremiah 5 contains 31 verses. It opens with "Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find…" and closes with "The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then…". The book as a whole is prophetic oracles, biography, and laments.

What is a key verse in Jeremiah 5?

One of the most significant verses is verse 1: "Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgment, and seeketh faith: and I…" It is often cited in Catholic teaching and preaching.

Who appears in Jeremiah Chapter 5?

This chapter mentions Jacob.

Who wrote Jeremiah and when?

The prophet Jeremiah, with his scribe Baruch. Jeremiah's ministry about 627-580 BC.

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