Isaiah – Chapter 49

Old Testament26 Verses

Chapter Summary

"Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been…" — so begins Isaiah 49. Jacob stands at the center of this chapter. Across its 26 verses, two threads run through the text: God's protection and deliverance and family and covenant relationships. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name.

2And he hath made my mouth like a sharp sword: in the shadow of his hand he hath protected me, and hath made me as a chosen arrow: in his quiver he hath hidden me.

3And he said to me: Thou art my servant Israel, for in thee will I glory.

4And I said: I have laboured in vain, I have spent my strength without cause and in vain: therefore my judgment is with the Lord, and my work with my God.

5And now saith the Lord, that formed me from the womb to be his servant, that I may bring back Jacob unto him, and Israel will not be gathered together: and I am glorified in the eyes of the Lord, and my God is made my strength.

6And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.

7Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.

8Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:

9That thou mightest say to them that are bound: Come forth: and to them that are in darkness: Shew yourselves. They shall feed in the ways, and their pastures shall be in every plain.

10They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink.

11And I will make all my mountains a way, and my paths shall be exalted.

12Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country.

13Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.

14And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.

15Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.

16Behold, I have graven thee in my hands: thy walls are always before my eyes.

17Thy builders are come: they that destroy thee and make thee waste shall go out of thee.

18Lift up thy eyes round about, and see all these are gathered together, they are come to thee: I live, saith the Lord, thou shalt be clothed with all these as with an ornament, and as a bride thou shalt put them about thee.

19For thy deserts, and thy desolate places, and the land of thy destruction shall now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be chased far away.

20The children of thy barrenness shall still say in thy ears: The place is too strait for me, make me room to dwell in.

21And thou shalt say in thy heart: Who hath begotten these? I was barren and brought not forth, led away, and captive: and who hath brought up these? I was destitute and alone: and these, where were they?

22Thus saith the Lord God: Behold I will lift up my hand to the Gentiles, and will set up my standard to the people. And they shall bring thy sons in their arms, and carry thy daughters upon their shoulders.

23And kings shall be thy nursing fathers, and queens thy nurses: they shall worship thee with their face toward the earth, and they shall lick up the dust of thy feet. And thou shalt know that I am the Lord, for they shall not be confounded that wait for him.

24Shall the prey be taken from the strong? or can that which was taken by the mighty, be delivered?

25For thus saith the Lord: Yea verily, even the captivity shall be taken away from the strong: and that which was taken by the mighty, shall be delivered. But I will judge those that have judged thee, and thy children I will save.

26And I will feed thy enemies with their own flesh: and they shall be made drunk with their own blood, as with new wine: and all flesh shall know, that I am the Lord that save thee, and thy Redeemer the Mighty One of Jacob.

Important Verses in Isaiah 49

Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name.

Isaiah 49:1

Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.

Isaiah 49:7

Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.

Isaiah 49:13

Thus saith the Lord God: Behold I will lift up my hand to the Gentiles, and will set up my standard to the people. And they shall bring thy sons in their arms, and carry thy daughters upon their shoulders.

Isaiah 49:22

Historical Context

As a Old Testament book, Isaiah was written with judah in crisis, the exiles in Babylon, and all who await the Messiah in view. Chapter 49 of 66 moves toward the climax of the book as earlier promises and conflicts converge. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 26 verses in the Douay-Rheims translation. Historical attention falls on Jacob, the principal figures named in this chapter. The chapter begins: "Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my…" The final verse reads: "And I will feed thy enemies with their own flesh: and they shall be made drunk with their own blood, as with new wine:…" The wider setting of Isaiah is this: Isaiah prophesied in Jerusalem during the Assyrian crisis, calling kings to trust God rather than alliances. Catholic tradition dates the book to the period described in its introduction: Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC).

Who Wrote It

The prophet Isaiah of Jerusalem; chapters 40-66 continue his message through inspired disciples

When It Was Written

Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC)

Catholic Commentary

The prophetic discourse in this chapter speaks to a community facing the consequences of its choices before God. A pivotal line is verse 1: "Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name." The passage repeatedly touches on God's protection and deliverance.

According to Catholic interpretation, this chapter contributes to the book's portrait of judgment, comfort, and messianic hope. Isaiah's prophecies are fulfilled in Christ, especially the Suffering Servant (CIC 601). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 385).

The moral and spiritual import remains timely: The Lord is a refuge and deliverer for all who call upon Him in trouble.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • The Lord is a refuge and deliverer for all who call upon Him in trouble.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.

People in This Chapter

Jacob3 mentions

Reflection for Today

The late section of Isaiah—Chapter 49 of 66—opens a particular moment in the story of judgment, comfort, and messianic hope.

According to Catholic teaching, Isaiah's prophecies are fulfilled in Christ, especially the Suffering Servant (CIC 601). This chapter especially highlights Mary and the communion of saints, a theme the Catechism develops in relation to the whole of revelation (CIC 2772).

Let Isaiah Chapter 49 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Isaiah Chapter 49 about?

Isaiah 49 contains 26 verses. It opens with "Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my…" and closes with "And I will feed thy enemies with their own flesh: and they shall be made drunk with their own blood, as with new wine:…". The book as a whole is prophetic oracles and poetry.

What is a key verse in Isaiah 49?

One of the most significant verses is verse 1: "Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name." It is often cited in Catholic teaching and preaching.

Who appears in Isaiah Chapter 49?

This chapter mentions Jacob.

Who wrote Isaiah and when?

The prophet Isaiah of Jerusalem; chapters 40-66 continue his message through inspired disciples. Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC).

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