Isaiah – Chapter 3

Old Testament26 Verses

Chapter Summary

"For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of…" — so begins Isaiah 3. Across its 26 verses, two threads run through the text: sin and divine judgment and family and covenant relationships. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.

2The strong man, and the man of war, the judge, and the prophet and the cunning man, and the ancient.

3The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skilful in eloquent speech.

4And I will give children to be their princes, and the effeminate shall rule over them.

5And the people shall rush one upon another, and every man against his neighbour: the child shall make a tumult against the ancient, and the base against the honourable.

6For a man shall take hold of his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.

7In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.

8For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.

9The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.

10Say to the just man that it is well, for he shall eat the fruit of his doings.

11Woe to the wicked unto evil: for the reward of his hands shall be given him.

12As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.

13The Lord standeth up to judge, and he standeth to judge the people.

14The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.

15Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.

16And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:

17The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.

18In that day the Lord will take away the ornaments of shoes, and little moons,

19And chains and necklaces, and bracelets, and bonnets,

20And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,

21And rings, and jewels hanging on the forehead,

22And changes of apparel, and short cloaks, and fine linen, and crisping pins,

23And lookingglasses, and lawns, and headbands, and fine veils.

24And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.

25Thy fairest men also shall fall by the sword, and thy valiant ones in battle.

26And her gates shall lament and mourn, and she shall sit desolate on the ground.

Important Verses in Isaiah 3

For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.

Isaiah 3:1

Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.

Isaiah 3:15

In that day the Lord will take away the ornaments of shoes, and little moons,

Isaiah 3:18

And her gates shall lament and mourn, and she shall sit desolate on the ground.

Isaiah 3:26

Historical Context

Isaiah addresses judah in crisis, the exiles in Babylon, and all who await the Messiah within the broader story of God's covenant people. Chapter 3 of 66 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a narrative passage recounting concrete events in salvation history with 26 verses in the Douay-Rheims translation. It opens with the line: "For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the…" It concludes: "And her gates shall lament and mourn, and she shall sit desolate on the ground. " In terms of historical background, Isaiah prophesied in Jerusalem during the Assyrian crisis, calling kings to trust God rather than alliances. Scholarly and ecclesial tradition places the composition of Isaiah around Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC).

Who Wrote It

The prophet Isaiah of Jerusalem; chapters 40-66 continue his message through inspired disciples

When It Was Written

Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC)

Catholic Commentary

The literal sense of Isaiah 3 unfolds through 26 verses that carry forward the message of judgment, comfort, and messianic hope. A pivotal line is verse 1: "For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole…" The passage repeatedly touches on sin and divine judgment.

According to Catholic interpretation, this chapter contributes to the book's portrait of judgment, comfort, and messianic hope. Isaiah's prophecies are fulfilled in Christ, especially the Suffering Servant (CIC 601). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 2559).

Applied to the life of faith, the passage supports the Church's conviction that God's salvation reaches to the ends of the earth. Whether read privately or heard in the liturgy, Isaiah 3 calls for a response of faith, repentance, and charity.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God defends the poor and the oppressed, and calls His people to act with justice.

Reflection for Today

Sacred Scripture presents Isaiah Chapter 3 as a unique stage in salvation history, not merely as background to other books.

St. Irenaeus and other Fathers of the Church meditated on texts like this one, seeing in them instruction for the spiritual life. Isaiah's prophecies are fulfilled in Christ, especially the Suffering Servant (CIC 601). The passage calls believers to grasp that God's salvation reaches to the ends of the earth.

Consider praying with this chapter again at day's end, offering God gratitude for one insight received. The Church encourages daily contact with Scripture (CIC 436) so that Christ's mind may be formed in us.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Isaiah Chapter 3 about?

Isaiah 3 contains 26 verses. It opens with "For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the…" and closes with "And her gates shall lament and mourn, and she shall sit desolate on the ground. ". The book as a whole is prophetic oracles and poetry.

What is a key verse in Isaiah 3?

One of the most significant verses is verse 1: "For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water." It is often cited in Catholic teaching and preaching.

Who wrote Isaiah and when?

The prophet Isaiah of Jerusalem; chapters 40-66 continue his message through inspired disciples. Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC).

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