Genesis – Chapter 30

Old Testament43 Verses

Chapter Summary

Genesis 30 opens with the words: "And Rachel seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die." The chapter centers on Jacob, Rachel and Leah. Across its 43 verses, two threads run through the text: family and covenant relationships and prayer. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1And Rachel seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.

2And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?

3But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.

4And she gave him Bala in marriage: who,

5When her husband had gone in unto her, conceived and bore a son.

6And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son; and therefore she called his name Dan.

7And again Bala conceived, and bore another,

8For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephthali.

9Lia perceiving that she had left of bearing, gave Zelpha, her handmaid, to her husband.

10And when she had conceived, and brought forth a son,

11She said: Happily. And therefore called his name Gad.

12Zelpha also bore another.

13And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.

14And Ruben going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.

15She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes.

16And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.

17And God heard her prayers; and she conceived: and bore a fifth son:

18And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.

19And Lia conceived again, and bore the sixth son,

20And said: God hath endowed me with a good dowry; this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.

21After whom she bore a daughter, named Dina.

22The Lord also remembering Rachel, heard her, and opened her womb.

23And she conceived, and bore a son, saying: God hath taken away my reproach.

24And she called his name Joseph: saying: The Lord give me also another son.

25And when Joseph was born, Jacob said to his father-in-law: Send me away, that I may return into my country, and to my land.

26Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.

27Laban said to him: Let me find favour in thy sight: I have learned, by experience, that God hath blessed me for thy sake.

28Appoint thy wages which I shall give thee.

29But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.

30Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable, therefore, that I should now provide also for my own house.

31And Laban said: What shall I give thee? But he said: I require nothing; but if thou wilt do what I demand, I will feed and keep thy sheep again.

32Go round through all thy flocks, and separate all the sheep of divers colours, and speckled; and all that is brown and spotted, and of divers colours, as well among the sheep as among the goats, shall be my wages.

33And my justice shall answer for me tomorrow before thee, when the time of the bargain shall come; and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.

34And Laban said: I like well what thou demandest.

35And he separated the same day the she-goats, and the sheep, and the he-goats, and the rams of divers colours, and spotted; and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.

36And he set the space of three days journey betwixt himself and his son-in-law, who fed the rest of his flock.

37And Jacob took green rods of poplar, and of almond, and of plane-trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole, remained green: and by this means the colour was divers.

38And he put them in the troughs, where the water was poured out; that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.

39And it came to pass, that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.

40And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams; and all the white and the black were Laban's, and the rest were Jacob's, when the flocks were separated one from the other.

41So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them.

42But when the later coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's; and they of the first time, Jacob's.

43And the man was enriched exceedingly, and he had many flocks, maid-servants and men-servants, camels and asses.

Important Verses in Genesis 30

And Rachel seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.

Genesis 30:1

And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son; and therefore she called his name Dan.

Genesis 30:6

Laban said to him: Let me find favour in thy sight: I have learned, by experience, that God hath blessed me for thy sake.

Genesis 30:27

Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable, therefore, that I should now provide also for my own house.

Genesis 30:30

Historical Context

Genesis addresses the people of Israel, to root their identity in God's creation and the covenant with the patriarchs within the broader story of God's covenant people. Chapter 30 of 50 stands in the central portion of the book, where decisive events or teachings take shape. It is a narrative passage recounting concrete events in salvation history with 43 verses in the Douay-Rheims translation. The chapter focuses on Jacob, Rachel, Leah and Joseph, whose actions and words drive the passage forward. The passage starts with these words: "And Rachel seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I…" The final verse reads: "And the man was enriched exceedingly, and he had many flocks, maid-servants and men-servants, camels and asses. " The wider setting of Genesis is this: Genesis was composed to give Israel its foundational identity: one God created all things good, sin entered through human choice, and God responded with a plan of salvation beginning with Abraham. Scholarly and ecclesial tradition places the composition of Genesis around Traditions reaching back to the 2nd millennium BC, compiled in final form between the 10th and 5th centuries BC.

Who Wrote It

Traditionally attributed to Moses; Catholic scholarship recognizes the work of inspired editors drawing on ancient oral and written traditions

When It Was Written

Traditions reaching back to the 2nd millennium BC, compiled in final form between the 10th and 5th centuries BC

Catholic Commentary

The literal sense of Genesis 30 presents a concrete episode in the history of creation, covenant, and the patriarchs. A pivotal line is verse 1: "And Rachel seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die." The passage repeatedly touches on family and covenant relationships.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 721). Here, the Catechism teaches that Genesis reveals God's plan of salvation from the beginning (CIC 54-64). The spiritual sense invites believers to recognize family and covenant relationships as part of God's pedagogy of salvation.

Applied to the life of faith, the passage supports the Church's conviction that God's faithful covenant love. Whether read privately or heard in the liturgy, Genesis 30 calls for a response of faith, repentance, and charity.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God invites His people to approach Him confidently in prayer, trusting that He hears and answers.
  • God defends the poor and the oppressed, and calls His people to act with justice.

People in This Chapter

Jacob8 mentionsRachel6 mentionsLeah5 mentionsJoseph2 mentions

Reflection for Today

Genesis Chapter 30 continues the story of Jacob's growing family and wealth, revealing both human scheming and divine providence. The competition between Leah and Rachel to bear children reflects the cultural importance of fertility while also showing the pain of rivalry. Catholic teaching affirms the dignity of every child as a gift from God, regardless of the circumstances of conception (CIC 2378).

The episode of the mandrakes and the various stratagems employed by the wives may seem strange to modern readers, but they reveal the desperate desire for children in the ancient world. The Catechism teaches that children are "the supreme gift of marriage" (CIC 1652), while also affirming that couples who cannot have children can live fruitful lives in other ways.

Jacob's breeding strategy with Laban's flocks, while appearing to involve folk magic, actually demonstrates his shrewdness and God's blessing. The Church Fathers debated whether Jacob's methods were ethical, with most concluding that he was simply claiming what Laban had unjustly withheld. This chapter reminds us that God blesses His people even in difficult circumstances and that human cleverness, when directed by providence, can serve divine purposes.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Genesis Chapter 30 about?

Genesis 30 contains 43 verses. It opens with "And Rachel seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I…" and closes with "And the man was enriched exceedingly, and he had many flocks, maid-servants and men-servants, camels and asses. ". The book as a whole is narrative with genealogies and covenant accounts.

What is a key verse in Genesis 30?

One of the most significant verses is verse 1: "And Rachel seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die." It is often cited in Catholic teaching and preaching.

Who appears in Genesis Chapter 30?

This chapter mentions Jacob, Rachel, Leah, Joseph.

Who wrote Genesis and when?

Traditionally attributed to Moses; Catholic scholarship recognizes the work of inspired editors drawing on ancient oral and written traditions. Traditions reaching back to the 2nd millennium BC, compiled in final form between the 10th and 5th centuries BC.

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