Ezra – Chapter 9

Old Testament15 Verses

Chapter Summary

Chapter 9 of Ezra begins: "And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and Levites have not…" Across its 15 verses, two threads run through the text: God's protection and deliverance and family and covenant relationships. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and Levites have not separated themselves from the people of the lands, and from their abominations, namely, of the Chanaanites, and the Hethites, and the Pherezites, and the Jebusites, and the Ammonites, and the Moabites, and the Egyptians, and the Amorrhites.

2For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.

3And when I had heard this word, I rent my mantle and my coat, and plucked off the hairs of my head and my beard, and I sat down mourning.

4And there were assembled to me all that feared the God of Israel, because of the transgression of those that were come from the captivity, and I sat sorrowful, until the evening sacrifice.

5And at the evening sacrifice I rose up from my affliction, and having rent my mantle and my garment, I fell upon my knees, and spread out my hands to the Lord my God,

6And said: My God I am confounded and ashamed to lift up my face to thee: for our iniquities are multiplied over our heads, and our sins are grown up even unto heaven,

7From the days of our fathers: and we ourselves also have sinned grievously unto this day, and for our iniquities we and our kings, and our priests have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to spoil, and to confusion of face, as it is at this day.

8And now as a little, and for a moment has our prayer been made before the Lord our God, to leave us a remnant, and give us a pin in his holy place, and that our God would enlighten our eyes, and would give us a little life in our bondage.

9For we are bondmen, and in our bondage our God hath not forsaken us, but hath extended mercy upon us before the king of the Persians, to give us life, and to set up the house of our God, and to rebuild the desolations thereof, and to give us a fence in Juda and Jerusalem.

10And now, O our God, what shall we say after this? for we have forsaken thy commandments,

11Which thou hast commanded by the hand of thy servants the prophets, saying: The land which you go to possess, is an unclean land, according to the uncleanness of the people, and of other lands, with their abominations, who have filled it from mouth to mouth with their filth.

12Now therefore give not your daughters to their sons, and take not their daughters for your sons, and seek not their peace, nor their prosperity for ever: that you may be strengthened, and may eat the good things of the land, and may have your children your heirs for ever.

13And after all that is come upon us, for our most wicked deeds, and our great sin, seeing that thou our God hast saved us from our iniquity, and hast given us a deliverance as at this day,

14That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?

15O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter.

Important Verses in Ezra 9

For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.

Ezra 9:2

And at the evening sacrifice I rose up from my affliction, and having rent my mantle and my garment, I fell upon my knees, and spread out my hands to the Lord my God,

Ezra 9:5

And now as a little, and for a moment has our prayer been made before the Lord our God, to leave us a remnant, and give us a pin in his holy place, and that our God would enlighten our eyes, and would give us a little life in our bondage.

Ezra 9:8

O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter.

Ezra 9:15

Historical Context

As a Old Testament book, Ezra was written with the post-exilic community, called to holiness and fidelity to the Law in view. Chapter 9 of 10 moves toward the climax of the book as earlier promises and conflicts converge. It is a narrative passage recounting concrete events in salvation history with 15 verses in the Douay-Rheims translation. It opens with the line: "And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and…" The chapter ends with: "O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our…" In terms of historical background, Ezra recounts two returns from Babylonian exile: the first under Zerubbabel (538 BC), which rebuilt the Temple despite opposition, and the second under Ezra himself (458 BC), who restored the community's fidelity to the… Catholic tradition dates the book to the period described in its introduction: About 440-400 BC.

Who Wrote It

Traditionally Ezra the priest and scribe

When It Was Written

About 440-400 BC

Catholic Commentary

The literal sense of Ezra 9 unfolds through 15 verses that carry forward the message of return from exile and Temple restoration. A pivotal line is verse 2: "For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the…" The passage repeatedly touches on God's protection and deliverance.

According to Catholic interpretation, this chapter contributes to the book's portrait of return from exile and Temple restoration. the restoration prefigures the Church's renewal (CIC 710). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 791).

Applied to the life of faith, the passage supports the Church's conviction that God restores His people. Whether read privately or heard in the liturgy, Ezra 9 calls for a response of faith, repentance, and charity.

Main Teachings

  • The Lord is a refuge and deliverer for all who call upon Him in trouble.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.

Reflection for Today

As Catholics read Ezra Chapter 9, we do so within the living Tradition that has guarded this text for two millennia.

The saints did not treat Scripture as antiquarian literature. St. Teresa of Avila, St. Francis de Sales, and countless others used passages such as this to fuel daily conversion. the theological virtues of faith, hope, and love remains a practical lesson for modern disciples.

As you continue through Ezra, carry this chapter's lesson into your family, parish, and work. Catholic faith is always ecclesial—God speaks to us as members of Christ's Body, not as isolated individuals.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Ezra Chapter 9 about?

Ezra 9 contains 15 verses. It opens with "And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and…" and closes with "O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our…". The book as a whole is historical narrative with official documents.

What is a key verse in Ezra 9?

One of the most significant verses is verse 2: "For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and…" It is often cited in Catholic teaching and preaching.

Who wrote Ezra and when?

Traditionally Ezra the priest and scribe. About 440-400 BC.

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