Ezra – Chapter 4

Old Testament24 Verses

Chapter Summary

"Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel." — so begins Ezra 4. The chapter centers on Zerubbabel, Darius and Cyrus. Across its 24 verses, two threads run through the text: God's kingdom and kingship and family and covenant relationships. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.

2And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.

3But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.

4Then the people of the land hindered the hands of the people of Juda, and troubled them in building.

5And they hired counsellors against them, to frustrate their design all the days of Cyrus king of Persia, even until the reign of Darius king of the Persians.

6And in the reign of Assuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Juda and Jerusalem.

7And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians: and the letter of accusation was written in Syrian, and was read in the Syrian tongue.

8Reum Beelteem, and Samsai the scribe wrote a letter from Jerusalem to king Artaxerxes, in this manner:

9Reum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,

10And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.

11(This is the copy of the letter, which they sent to him:) To Artaxerxes the king, thy servants, the men that are on this side of the river, send greeting.

12Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls.

13And now be it known to the king, that if this city be built up, and the walls thereof repaired, they will not pay tribute nor toll, nor yearly revenues, and this loss will fall upon the kings.

14But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,

15That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.

16We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river.

17The king sent word to Reum Beelteem and Samsai the scribe, and to the rest that were in their council, inhabitants of Samaria, and to the rest beyond the river, sending greeting and peace.

18The accusation, which you have sent to us, hath been plainly read before me,

19And I commanded: and search hath been made, and it is found, that this city of old time hath rebelled against kings, and seditions and wars have been raised therein.

20For there have been powerful kings in Jerusalem, who have had dominion over all the country that is beyond the river: and have received tribute, and toll and revenues.

21Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me.

22See that you be not negligent in executing this, lest by little and little the evil grow to the hurt of the kings.

23Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power.

24Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.

Important Verses in Ezra 4

Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.

Ezra 4:1

And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.

Ezra 4:10

The king sent word to Reum Beelteem and Samsai the scribe, and to the rest that were in their council, inhabitants of Samaria, and to the rest beyond the river, sending greeting and peace.

Ezra 4:17

Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.

Ezra 4:24

Historical Context

Ezra belongs to the Old Testament and was composed for the post-exilic community, called to holiness and fidelity to the Law. Chapter 4 of 10 stands in the central portion of the book, where decisive events or teachings take shape. It is a narrative passage recounting concrete events in salvation history with 24 verses in the Douay-Rheims translation. Historical attention falls on Zerubbabel, Darius, Cyrus and Joshua, the principal figures named in this chapter. The passage starts with these words: "Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the…" The final verse reads: "Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of…" Read against its original backdrop, Ezra recounts two returns from Babylonian exile: the first under Zerubbabel (538 BC), which rebuilt the Temple despite opposition, and the second under Ezra himself (458 BC), who restored the community's fidelity to the… Scholarly and ecclesial tradition places the composition of Ezra around About 440-400 BC.

Who Wrote It

Traditionally Ezra the priest and scribe

When It Was Written

About 440-400 BC

Catholic Commentary

The literal sense of Ezra 4 presents a concrete episode in the history of return from exile and Temple restoration. A pivotal line is verse 1: "Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel." The passage repeatedly touches on God's kingdom and kingship.

According to Catholic interpretation, this chapter contributes to the book's portrait of return from exile and Temple restoration. the restoration prefigures the Church's renewal (CIC 710). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 1431).

The moral and spiritual import remains timely: God's kingdom is not of this world; every earthly throne stands under His eternal reign.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • True wisdom begins with the fear of the Lord and is a gift of the Holy Spirit.

People in This Chapter

Zerubbabel2 mentionsDarius2 mentionsCyrus2 mentionsJoshua1 mention

Reflection for Today

Ezra Chapter 4 belongs to the Old Testament and forms part of the Catholic canon proclaimed in the liturgy of the Word.

Through typology, the Church often reads Old Testament passages as preparing for Christ, while New Testament passages reveal Him explicitly. the restoration prefigures the Church's renewal (CIC 710). Here the believer is invited to ponder worship as the heart of the Christian life.

Consider praying with this chapter again at day's end, offering God gratitude for one insight received. The Church encourages daily contact with Scripture (CIC 113) so that Christ's mind may be formed in us.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Ezra Chapter 4 about?

Ezra 4 contains 24 verses. It opens with "Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the…" and closes with "Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of…". The book as a whole is historical narrative with official documents.

What is a key verse in Ezra 4?

One of the most significant verses is verse 1: "Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel." It is often cited in Catholic teaching and preaching.

Who appears in Ezra Chapter 4?

This chapter mentions Zerubbabel, Darius, Cyrus, Joshua.

Who wrote Ezra and when?

Traditionally Ezra the priest and scribe. About 440-400 BC.

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