Esther – Chapter 9

Old Testament32 Verses

Chapter Summary

Chapter 9 of Esther begins: "So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred,…" The chapter centers on Mordecai, Haman and Esther. Across its 32 verses, two threads run through the text: God's kingdom and kingship and family and covenant relationships. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.

2And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.

3And the judges of the provinces, and the governors, and lieutenants, and every one in dignity, that presided over every place and work, extolled the Jews for fear of Mardochai:

4For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men's mouths.

5So the Jews made a great slaughter of their enemies, and killed them, repaying according to what they had prepared to do to them:

6Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:

7Pharsandatha, and Delphon, and Esphatha

8And Phoratha, and Adalia, and Aridatha,

9And Phermesta, and Arisai, and Aridai, and Jezatha.

10And when they had slain them, they would not touch the spoils of their goods.

11And presently the number of them that were killed in Susan was brought to the king.

12And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?

13And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets.

14And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.

15And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance.

16Moreover through all the provinces which were subject to the king's dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were killed amounted to seventy-five thousand, and no man took any of their goods.

17Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets.

18But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness.

19But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.

20And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off,

21That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:

22Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats, and should give gifts to the poor.

23And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done.

24For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them; and had cast Phur, that is, the lot.

25And afterwards Esther went in to the king, beseeching him that his endeavors might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.

26And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book:

27And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.

28These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.

29And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.

30And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,

31And observe the days of lots, and celebrate them with joy in their proper time: as Mardochai and Esther had appointed, and they undertook them to be observed by themselves and by their seed, fasts, and cries, and the days of lots,

32And all things which are contained in the history of this book, which is called Esther.

Important Verses in Esther 9

So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.

Esther 9:1

For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men's mouths.

Esther 9:4

That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:

Esther 9:21

And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,

Esther 9:30

Historical Context

As a Old Testament book, Esther was written with jews of the Diaspora, celebrating deliverance commemorated at Purim in view. Chapter 9 of 16 stands in the central portion of the book, where decisive events or teachings take shape. It is a narrative passage recounting concrete events in salvation history with 32 verses in the Douay-Rheims translation. The chapter focuses on Mordecai, Haman and Esther, whose actions and words drive the passage forward. The passage starts with these words: "So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were…" The chapter ends with: "And all things which are contained in the history of this book, which is called Esther. " In terms of historical background, Set in the Persian court of King Ahasuerus (Xerxes I, 486-465 BC), Esther tells how a Jewish queen risked her life to save her people from the genocide plotted by Haman. Catholic tradition dates the book to the period described in its introduction: Probably 4th-2nd century BC.

Who Wrote It

Unknown; the Greek additions are part of the Catholic canon

When It Was Written

Probably 4th-2nd century BC

Catholic Commentary

Read at the narrative level, this chapter describes real persons, decisions, and consequences within providence and deliverance of God's people. A pivotal line is verse 1: "So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies…" The passage repeatedly touches on God's kingdom and kingship.

According to Catholic interpretation, this chapter contributes to the book's portrait of providence and deliverance of God's people. God's hidden providence works through human courage (CIC 303). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 958).

The moral and spiritual import remains timely: God's kingdom is not of this world; every earthly throne stands under His eternal reign.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.

People in This Chapter

Mordecai5 mentionsHaman5 mentionsEsther4 mentions

Reflection for Today

Catholic exegesis approaches Esther Chapter 9 with reverence, seeking both the literal sense and the spiritual meaning ordered to Christ.

Catholic theology recognizes that providence and deliverance of God's people is not an abstract idea but a reality encountered in prayer, sacraments, and charity. This chapter contributes to that vision by stressing the reality of spiritual combat and vigilance.

Let Esther Chapter 9 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Esther Chapter 9 about?

Esther 9 contains 32 verses. It opens with "So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were…" and closes with "And all things which are contained in the history of this book, which is called Esther. ". The book as a whole is historical narrative (with deuterocanonical additions).

What is a key verse in Esther 9?

One of the most significant verses is verse 1: "So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after…" It is often cited in Catholic teaching and preaching.

Who appears in Esther Chapter 9?

This chapter mentions Mordecai, Haman, Esther.

Who wrote Esther and when?

Unknown; the Greek additions are part of the Catholic canon. Probably 4th-2nd century BC.

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