Esther – Chapter 16

Old Testament24 Verses

Chapter Summary

Chapter 16 of Esther begins: "The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty-seven provinces, which obey our…" The chapter centers on Mordecai, Esther and Haman. Across its 24 verses, two threads run through the text: God's kingdom and kingship and justice and care for the poor. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty-seven provinces, which obey our command, sendeth greeting.

2Many have abused unto pride the goodness of princes, and the honour that hath been bestowed upon them:

3And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand, to practise also against them that gave it.

4Neither are they content not to return thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.

5And they break out into so great madness, as to endeavour to undermine by lies such as observe diligently the offices committed to them, and do all things in such manner as to be worthy of all men's praise,

6While with crafty fraud they deceive the ears of princes that are well meaning, and judge of others by their own nature.

7Now this is proved both from ancient histories, and by the things which are done daily, how the good designs of kings are depraved by the evil suggestions of certain men.

8Wherefore we must provide for the peace of all provinces.

9Neither must you think, if we command different things, that it cometh of the levity of our mind, but that we give sentence according to the quality and necessity of times, as the profit of the commonwealth requireth.

10Now that you may more plainly understand what we say, Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:

11And found our humanity so great towards him, that he was called our father, and was worshipped by all as the next man after the king:

12But he was so far puffed up with arrogancy, as to go about to deprive us of our kingdom and life.

13For with certain new and unheard of devices he hath sought the destruction of Mardochai, by whose fidelity and good services our life was saved, and of Esther the partner of our kingdom with all their nation:

14Thinking that after they were slain, he might work treason against us left alone without friends, and might transfer the kingdom of the Persians to the Macedonians.

15But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws,

16And are the children of the highest and the greatest, and the ever living God, by whose benefit the kingdom was given both to our fathers and to us, and is kept unto this day.

17Wherefore know ye that those letters which he sent in our name, are void and of no effect.

18For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved.

19But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws.

20And you shall aid them that they may kill those who had prepared themselves to kill them, on the thirteenth day of the twelfth month, which is called Adar.

21For the almighty God hath turned this day of sadness and mourning into joy to them.

22Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,

23That all they who faithfully obey the Persians, receive a worthy reward for their fidelity: but they that are traitors to their kingdom, are destroyed for their wickedness.

24And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience.

Important Verses in Esther 16

Neither are they content not to return thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.

Esther 16:4

For with certain new and unheard of devices he hath sought the destruction of Mardochai, by whose fidelity and good services our life was saved, and of Esther the partner of our kingdom with all their nation:

Esther 16:13

And are the children of the highest and the greatest, and the ever living God, by whose benefit the kingdom was given both to our fathers and to us, and is kept unto this day.

Esther 16:16

That all they who faithfully obey the Persians, receive a worthy reward for their fidelity: but they that are traitors to their kingdom, are destroyed for their wickedness.

Esther 16:23

Historical Context

Esther addresses jews of the Diaspora, celebrating deliverance commemorated at Purim within the broader story of God's covenant people. Chapter 16 of 16 brings the book to its close, gathering up themes introduced earlier. It is a narrative passage recounting concrete events in salvation history with 24 verses in the Douay-Rheims translation. The chapter focuses on Mordecai, Esther and Haman, whose actions and words drive the passage forward. The chapter begins: "The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty-seven…" The chapter ends with: "And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be…" In terms of historical background, Set in the Persian court of King Ahasuerus (Xerxes I, 486-465 BC), Esther tells how a Jewish queen risked her life to save her people from the genocide plotted by Haman. Scholarly and ecclesial tradition places the composition of Esther around Probably 4th-2nd century BC.

Who Wrote It

Unknown; the Greek additions are part of the Catholic canon

When It Was Written

Probably 4th-2nd century BC

Catholic Commentary

The literal sense of Esther 16 presents a concrete episode in the history of providence and deliverance of God's people. A pivotal line is verse 4: "Neither are they content not to return thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the…" The passage repeatedly touches on God's kingdom and kingship.

According to Catholic interpretation, this chapter contributes to the book's portrait of providence and deliverance of God's people. God's hidden providence works through human courage (CIC 303). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 1814).

For Christians today, the chapter's lesson is clear: God's kingdom is not of this world; every earthly throne stands under His eternal reign.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • God defends the poor and the oppressed, and calls His people to act with justice.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.

People in This Chapter

Mordecai1 mentionEsther1 mentionHaman1 mention

Reflection for Today

The concluding section of Esther—Chapter 16 of 16—opens a particular moment in the story of providence and deliverance of God's people.

According to Catholic teaching, God's hidden providence works through human courage (CIC 303). This chapter especially highlights the role of the sacraments in sanctification, a theme the Catechism develops in relation to the whole of revelation (CIC 1431).

Consider praying with this chapter again at day's end, offering God gratitude for one insight received. The Church encourages daily contact with Scripture (CIC 1814) so that Christ's mind may be formed in us.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Esther Chapter 16 about?

Esther 16 contains 24 verses. It opens with "The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty-seven…" and closes with "And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be…". The book as a whole is historical narrative (with deuterocanonical additions).

What is a key verse in Esther 16?

One of the most significant verses is verse 4: "Neither are they content not to return thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who…" It is often cited in Catholic teaching and preaching.

Who appears in Esther Chapter 16?

This chapter mentions Mordecai, Esther, Haman.

Who wrote Esther and when?

Unknown; the Greek additions are part of the Catholic canon. Probably 4th-2nd century BC.

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