Deuteronomy – Chapter 9

Old Testament29 Verses

Chapter Summary

"Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled…" — so begins Deuteronomy 9. The chapter centers on Abraham, Isaac and Jacob. Across its 29 verses, two threads run through the text: God's covenant promises and sin and divine judgment. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky,

2A people great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand.

3Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.

4Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.

5For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.

6Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiffnecked people.

7Remember, and forget not how thou provokedst the Lord thy God to wrath in the wilderness. From the day that thou camest out of Egypt unto this place, thou hast always strove against the Lord.

8For in Horeb, also thou didst provoke him, and he was angry, and would have destroyed thee,

9When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.

10And the Lord gave me two tables of stone written with the finger of God, and containing all the words that he spoke to you in the mount from the midst of the fire, when the people were assembled together.

11And when forty days were passed, and as many nights, the Lord gave me the two tables of stone, the tables of the covenant,

12And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.

13And again the Lord said to me: I see that this people is stiffnecked:

14Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this.

15And when I came down from the burning mount, and held the two tables of the covenant with both hands,

16And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:

17I cast the tables out of my hands, and broke them in your sight.

18And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath:

19For I feared his indignation and anger, wherewith being moved against you, he would have destroyed you. And the Lord heard me this time also.

20And he was exceeding angry against Aaron also, and would have destroyed him, and I prayed in like manner for him.

21And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain.

22At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:

23And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:

24But were always rebellious from the day that I began to know you.

25And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:

26And praying, I said: O Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand.

27Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:

28Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,

29Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.

Important Verses in Deuteronomy 9

Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.

Deuteronomy 9:4

When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.

Deuteronomy 9:9

And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:

Deuteronomy 9:16

And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:

Deuteronomy 9:23

Historical Context

Deuteronomy addresses the new generation of Israel about to cross the Jordan into Canaan within the broader story of God's covenant people. Chapter 9 of 34 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a narrative passage recounting concrete events in salvation history with 29 verses in the Douay-Rheims translation. The chapter focuses on Abraham, Isaac, Jacob and Aaron, whose actions and words drive the passage forward. The chapter begins: "Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself,…" The chapter ends with: "Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm. " Read against its original backdrop, Deuteronomy means 'second law': Moses' final sermons on the plains of Moab, renewing the Sinai covenant for the generation about to enter Canaan. The book's material reflects the era summarized as follows: Traditions from Moses; book discovered in the Temple during King Josiah's reform around 622 BC.

Who Wrote It

Presented as Moses' farewell discourses; compiled and edited by inspired scribes, likely in the 7th century BC

When It Was Written

Traditions from Moses; book discovered in the Temple during King Josiah's reform around 622 BC

Catholic Commentary

Read at the narrative level, this chapter describes real persons, decisions, and consequences within covenant renewal and the call to love God. A pivotal line is verse 4: "Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas…" The passage repeatedly touches on God's covenant promises.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 756). Here, Jesus cited Deuteronomy's command to love God as the greatest commandment (CIC 2083). The spiritual sense invites believers to recognize God's covenant promises as part of God's pedagogy of salvation.

The moral and spiritual import remains timely: God binds Himself to His people by covenant, and He never breaks His word.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • God binds Himself to His people by covenant, and He never breaks His word.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • God defends the poor and the oppressed, and calls His people to act with justice.

People in This Chapter

Abraham2 mentionsIsaac2 mentionsJacob2 mentionsAaron1 mention

Reflection for Today

Deuteronomy Chapter 9 belongs to the Old Testament and forms part of the Catholic canon proclaimed in the liturgy of the Word.

Through typology, the Church often reads Old Testament passages as preparing for Christ, while New Testament passages reveal Him explicitly. Jesus cited Deuteronomy's command to love God as the greatest commandment (CIC 2083). Here the believer is invited to ponder perseverance through trial.

Consider praying with this chapter again at day's end, offering God gratitude for one insight received. The Church encourages daily contact with Scripture (CIC 2578) so that Christ's mind may be formed in us.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Deuteronomy Chapter 9 about?

Deuteronomy 9 contains 29 verses. It opens with "Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself,…" and closes with "Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm. ". The book as a whole is covenant discourses and law.

What is a key verse in Deuteronomy 9?

One of the most significant verses is verse 4: "Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are…" It is often cited in Catholic teaching and preaching.

Who appears in Deuteronomy Chapter 9?

This chapter mentions Abraham, Isaac, Jacob, Aaron.

Who wrote Deuteronomy and when?

Presented as Moses' farewell discourses; compiled and edited by inspired scribes, likely in the 7th century BC. Traditions from Moses; book discovered in the Temple during King Josiah's reform around 622 BC.

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