Jeremiah – Chapter 33

Old Testament26 Verses

Chapter Summary

Chapter 33 of Jeremiah begins: "And the word of the Lord came to Jeremiah the second time, while he was yet shut up in the court of the prison, saying:" The chapter centers on David, Jeremiah and Jacob. Across its 26 verses, two threads run through the text: sin and divine judgment and justice and care for the poor. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1And the word of the Lord came to Jeremiah the second time, while he was yet shut up in the court of the prison, saying:

2Thus saith the Lord, who will do, and will form it, and prepare it, the Lord is his name.

3Cry to me and I will hear thee: and I will shew thee great things, and sure things which thou knowest not.

4For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which are destroyed, and to the bulwarks, and to the sword.

5Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.

6Behold I will close their wounds and give them health, and I will cure them: and I will reveal to them the prayer of peace and truth.

7And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.

8And I will cleanse them from all their iniquity, whereby they have sinned against me: and I will forgive all their iniquities, whereby they have sinned against me, and despised me.

9And it shall be to me a name, and a joy, and a praise, and a gladness before all the nations of the earth, that shall hear of all the good things which I will do to them: and they shall fear and be troubled for all the good things, and for all the peace that I will make for them.

10Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)

11The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.

12Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down.

13And in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: and in the land of Benjamin, and round about Jerusalem, and in the cities of Juda shall the flocks pass again under the hand of him that numbereth them, saith the Lord.

14Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.

15In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth.

16In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one.

17For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.

18Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually.

19And the word of the Lord came to Jeremiah, saying:

20Thus saith the Lord: if my covenant, with the day can be made void, and my covenant with the night, that there should not be day and night in their season:

21Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.

22As the stars of heaven cannot be numbered, nor the sand of the sea be measured: so will I multiply the seed of David my servant, and the Levites my ministers.

23And the word of the Lord came to Jeremiah, saying:

24Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them?

25Thus saith the Lord. If I have not set my covenant between day and night, and laws to heaven and earth:

26Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them.

Important Verses in Jeremiah 33

And the word of the Lord came to Jeremiah the second time, while he was yet shut up in the court of the prison, saying:

Jeremiah 33:1

For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which are destroyed, and to the bulwarks, and to the sword.

Jeremiah 33:4

Thus saith the Lord: if my covenant, with the day can be made void, and my covenant with the night, that there should not be day and night in their season:

Jeremiah 33:20

Thus saith the Lord. If I have not set my covenant between day and night, and laws to heaven and earth:

Jeremiah 33:25

Historical Context

As a Old Testament book, Jeremiah was written with judah on the brink of destruction, called to repentance in view. Chapter 33 of 52 stands in the central portion of the book, where decisive events or teachings take shape. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 26 verses in the Douay-Rheims translation. Historical attention falls on David, Jeremiah, Jacob and Abraham, the principal figures named in this chapter. It opens with the line: "And the word of the Lord came to Jeremiah the second time, while he was yet shut up in the court of the prison, saying:" It concludes: "Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers…" In terms of historical background, Jeremiah prophesied through Judah's final decades, warning of Babylon's coming judgment while priests and false prophets promised peace. Catholic tradition dates the book to the period described in its introduction: Jeremiah's ministry about 627-580 BC.

Who Wrote It

The prophet Jeremiah, with his scribe Baruch

When It Was Written

Jeremiah's ministry about 627-580 BC

Catholic Commentary

The prophet addresses Israel with a message rooted in covenant fidelity and the hope of restoration. A pivotal line is verse 1: "And the word of the Lord came to Jeremiah the second time, while he was yet shut up in the court of the prison, saying:" The passage repeatedly touches on sin and divine judgment.

Catholic exegesis reads Jeremiah 33 within the unity of Scripture and Tradition. Jeremiah's new covenant prophecy is fulfilled in Christ (CIC 1965). St. Gregory the Great and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 74).

The moral and spiritual import remains timely: Sin has real consequences, but God's judgment always aims at conversion and restoration.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • God defends the poor and the oppressed, and calls His people to act with justice.
  • God binds Himself to His people by covenant, and He never breaks His word.

People in This Chapter

David5 mentionsJeremiah3 mentionsJacob2 mentionsAbraham1 mentionIsaac1 mention

Reflection for Today

As Catholics read Jeremiah Chapter 33, we do so within the living Tradition that has guarded this text for two millennia.

The saints did not treat Scripture as antiquarian literature. St. Teresa of Avila, St. Francis de Sales, and countless others used passages such as this to fuel daily conversion. the Church as mother and teacher remains a practical lesson for modern disciples.

As you continue through Jeremiah, carry this chapter's lesson into your family, parish, and work. Catholic faith is always ecclesial—God speaks to us as members of Christ's Body, not as isolated individuals.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Jeremiah Chapter 33 about?

Jeremiah 33 contains 26 verses. It opens with "And the word of the Lord came to Jeremiah the second time, while he was yet shut up in the court of the prison, saying:" and closes with "Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers…". The book as a whole is prophetic oracles, biography, and laments.

What is a key verse in Jeremiah 33?

One of the most significant verses is verse 1: "And the word of the Lord came to Jeremiah the second time, while he was yet shut up in the court of the prison, saying:" It is often cited in Catholic teaching and preaching.

Who appears in Jeremiah Chapter 33?

This chapter mentions David, Jeremiah, Jacob, Abraham, Isaac.

Who wrote Jeremiah and when?

The prophet Jeremiah, with his scribe Baruch. Jeremiah's ministry about 627-580 BC.

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