Amos – Chapter 5

Old Testament27 Verses

Chapter Summary

Chapter 5 of Amos begins: "Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more." Joseph stands at the center of this chapter. Across its 27 verses, two threads run through the text: justice and care for the poor and sin and divine judgment. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.

2The virgin of Israel is cast down upon her land, there is none to raise her up.

3For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.

4For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.

5But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.

6Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.

7You that turn judgment into wormwood, and forsake justice in the land,

8Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.

9He that with a smile bringeth destruction upon the strong, and waste upon the mighty.

10They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.

11Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.

12Because I know your manifold crimes, and your grievous sins: enemies of the just, taking bribes, and oppressing the poor in the gate.

13Therefore the prudent shall keep silence at that time, for it is an evil time.

14Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.

15Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.

16Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skilful in lamentation to lament.

17And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.

18Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.

19As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.

20Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?

21I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.

22And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.

23Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.

24But judgment shall be revealed as water, and justice as a mighty torrent.

25Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?

26But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.

27And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.

Important Verses in Amos 5

For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.

Amos 5:3

Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.

Amos 5:15

Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.

Amos 5:18

And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.

Amos 5:27

Historical Context

Amos belongs to the Old Testament and was composed for the wealthy northern kingdom, warned that worship without justice is worthless. Chapter 5 of 9 stands in the central portion of the book, where decisive events or teachings take shape. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 27 verses in the Douay-Rheims translation. The chapter focuses on Joseph, whose actions and words drive the passage forward. The chapter begins: "Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise…" The chapter ends with: "And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name. " Read against its original backdrop, Amos, a layman from Judah, was sent north to prosperous Israel, where luxury coexisted with oppression of the poor and hollow worship. Scholarly and ecclesial tradition places the composition of Amos around About 760-750 BC.

Who Wrote It

Amos, a shepherd and dresser of sycamore trees from Tekoa

When It Was Written

About 760-750 BC

Catholic Commentary

At the literal level, this oracle names the sins, judgments, or promises relevant to its original hearers. A pivotal line is verse 3: "For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there…" The passage repeatedly touches on justice and care for the poor.

Catholic exegesis reads Amos 5 within the unity of Scripture and Tradition. Catholic social teaching echoes Amos's call for justice (CIC 2419-2425). St. Bede the Venerable and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 2340).

For Christians today, the chapter's lesson is clear: God defends the poor and the oppressed, and calls His people to act with justice.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • God defends the poor and the oppressed, and calls His people to act with justice.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.

People in This Chapter

Joseph2 mentions

Reflection for Today

In Amos Chapter 5, the Church invites us to listen attentively to God's Word within the broader narrative of social justice and true worship.

The Second Vatican Council reminded the faithful that Scripture should permeate Catholic spirituality (Dei Verbum, 21-26). Amos Chapter 5 supports that call by drawing attention to trust in providence amid uncertainty within the wider message that Let justice roll down like waters.

Entrust your meditation to Mary, who pondered God's Word in her heart. Through her intercession, may the message of trust in providence amid uncertainty bear fruit in humility, courage, and charity this day.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Amos Chapter 5 about?

Amos 5 contains 27 verses. It opens with "Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise…" and closes with "And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name. ". The book as a whole is prophetic oracles of judgment.

What is a key verse in Amos 5?

One of the most significant verses is verse 3: "For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it…" It is often cited in Catholic teaching and preaching.

Who appears in Amos Chapter 5?

This chapter mentions Joseph.

Who wrote Amos and when?

Amos, a shepherd and dresser of sycamore trees from Tekoa. About 760-750 BC.

Deepen your understanding with these related articles