2 Maccabees – Chapter 9

Old Testament29 Verses

Chapter Summary

Chapter 9 of 2 Maccabees begins: "At that time Antiochus returned with dishonour out of Persia." Philip stands at the center of this chapter. Across its 29 verses, two threads run through the text: family and covenant relationships and prayer. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1At that time Antiochus returned with dishonour out of Persia.

2For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city, but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight, returned with disgrace.

3Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.

4And swelling with anger, he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.

5But the Lord, the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.

6And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.

7Moreover, being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence, that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.

8Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:

9So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.

10And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.

11And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment.

12And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.

13Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.

14And the city, to which he was going in haste to lay it even with the ground, and to make it a common burying place, he now desireth to make free:

15And the Jews, whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.

16The holy temple also, which before he had spoiled, he promised to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.

17Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.

18But his pains not ceasing, (for the just judgment of God was come upon him) despairing of life, he wrote to the Jews, in the manner of a supplication, a letter in these words:

19To his very good subjects the Jews, Antiochus, king and ruler, wisheth much health, and welfare, and happiness.

20If you and your children are well, and if all matters go with you to your mind, we give very great thanks.

21As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:

22Not distrusting my life, but having great hope to escape the sickness.

23But considering that my father also, at what time he led an army into the higher countries, appointed who should reign after him:

24To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.

25Moreover, considering that neighbouring princes, and borderers, wait for opportunities, and expect what shall be the event, I have appointed my son, Antiochus, king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.

26I pray you, therefore, and request of you, that, remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.

27For I trust that he will behave with moderation and humanity, and following my intentions, will be gracious unto you.

28Thus the murderer and blasphemer being grievously struck, as himself had treated others, died a miserable death in a strange country, among the mountains.

29But Philip, that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.

Important Verses in 2 Maccabees 9

At that time Antiochus returned with dishonour out of Persia.

2 Maccabees 9:1

Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.

2 Maccabees 9:13

But his pains not ceasing, (for the just judgment of God was come upon him) despairing of life, he wrote to the Jews, in the manner of a supplication, a letter in these words:

2 Maccabees 9:18

Not distrusting my life, but having great hope to escape the sickness.

2 Maccabees 9:22

Historical Context

2 Maccabees addresses diaspora Jews, strengthened by the witness of the martyrs within the broader story of God's covenant people. Chapter 9 of 15 stands in the central portion of the book, where decisive events or teachings take shape. It is a narrative passage recounting concrete events in salvation history with 29 verses in the Douay-Rheims translation. The chapter focuses on Philip, whose actions and words drive the passage forward. The passage starts with these words: "At that time Antiochus returned with dishonour out of Persia." The final verse reads: "But Philip, that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into…" In terms of historical background, Second Maccabees retells the persecution and revolt with theological depth, giving the Church key texts: the martyrdom of Eleazar and the seven brothers confessing resurrection, creation from nothing (7:28), and Judas'… Catholic tradition dates the book to the period described in its introduction: About 124 BC, in Greek.

Who Wrote It

An abridgment of a five-volume work by Jason of Cyrene

When It Was Written

About 124 BC, in Greek

Catholic Commentary

In this 29-verse narrative, the sacred author records events that advance the story of martyrdom, resurrection, and prayer for the dead. A pivotal line is verse 1: "At that time Antiochus returned with dishonour out of Persia." The passage repeatedly touches on family and covenant relationships.

According to Catholic interpretation, this chapter contributes to the book's portrait of martyrdom, resurrection, and prayer for the dead. this book supports the doctrine of purgatory and prayers for the dead (CIC 958, 1032). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 133).

Applied to the life of faith, the passage supports the Church's conviction that It is a holy and wholesome thought to pray for the dead. Whether read privately or heard in the liturgy, 2 Maccabees 9 calls for a response of faith, repentance, and charity.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God invites His people to approach Him confidently in prayer, trusting that He hears and answers.
  • God defends the poor and the oppressed, and calls His people to act with justice.

People in This Chapter

Philip1 mention

Reflection for Today

The central section of 2 Maccabees—Chapter 9 of 15—opens a particular moment in the story of martyrdom, resurrection, and prayer for the dead.

According to Catholic teaching, this book supports the doctrine of purgatory and prayers for the dead (CIC 958, 1032). This chapter especially highlights care for the poor and vulnerable, a theme the Catechism develops in relation to the whole of revelation (CIC 2559).

May your reading of 2 Maccabees Chapter 9 become true lectio divina: read the words, meditate on their meaning, respond in prayer, and rest in God's presence. Ask the Holy Spirit to show how It is a holy and wholesome thought to pray for the dead applies to your life today.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is 2 Maccabees Chapter 9 about?

2 Maccabees 9 contains 29 verses. It opens with "At that time Antiochus returned with dishonour out of Persia." and closes with "But Philip, that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into…". The book as a whole is theological history (deuterocanonical).

What is a key verse in 2 Maccabees 9?

One of the most significant verses is verse 1: "At that time Antiochus returned with dishonour out of Persia." It is often cited in Catholic teaching and preaching.

Who appears in 2 Maccabees Chapter 9?

This chapter mentions Philip.

Who wrote 2 Maccabees and when?

An abridgment of a five-volume work by Jason of Cyrene. About 124 BC, in Greek.

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