Sirach – Chapter 39

Old Testament41 Verses

Chapter Summary

Sirach 39 opens with the words: "The wise man will seek out the wisdom of all the ancients, and will be occupied in the prophets." Across its 41 verses, two threads run through the text: sin and divine judgment and wisdom for daily living. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1The wise man will seek out the wisdom of all the ancients, and will be occupied in the prophets.

2He will keep the sayings of renowned men, and will enter withal into the subtilties of parables.

3He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables.

4He shall serve among great men, and appear before the governor.

5He shall pass into strange countries: for he shall try good and evil among men.

6He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.

7He will open his mouth in prayer, and will make supplication for his sins.

8For if it shall please the great Lord, he will fill him with the spirit of understanding:

9And he will pour forth the words of his wisdom as showers, and in his prayer he will confess to the Lord.

10And he shall direct his counsel, and his knowledge, and in his secrets shall he meditate.

11He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.

12Many shall praise his wisdom, and it shall never be forgotten.

13The memory of him shall not depart away, and his name shall be in request from generation to generation.

14Nations shall declare his wisdom, and the church shall shew forth his praise.

15If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage.

16I will yet meditate that I may declare: for I am filled as with a holy transport.

17By a voice he saith: Hear me, ye divine offspring, and bud forth as the rose planted by the brooks of waters.

18Give ye a sweet odour as frankincense.

19Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works.

20Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps, and in praising him, you shall say in this manner:

21All the works of the Lord are exceeding good.

22At his word the waters stood as a heap: and at the words of his mouth the receptacles of waters:

23For at his commandment favour is shewn, and there is no diminishing of his salvation.

24The works of all flesh are before him, and there is nothing hid from his eyes.

25He seeth from eternity to eternity, and there is nothing wonderful before him.

26There is no saying: What is this, or what is that? for all things shall be sought in their time.

27His blessing hath overflowed like a river.

28And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him.

29Even as he turned the waters into a dry land, and the earth was made dry: and his ways were made plain for their journey: so to sinners they are stumblingblocks in his wrath.

30Good things were created for the good from the beginning, so for the wicked, good and evil things.

31The principal things necessary for the life of men, are water, fire, and iron, salt, milk, and bread of flour, and honey, and the cluster of the grape, and oil, and clothing.

32All these things shall be for good to the holy, so to the sinners and the ungodly they shall be turned into evil.

33There are spirits that are created for vengeance, and in their fury they lay on grievous torments.

34In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.

35Fire, hail, famine, and death, all these were created for vengeance.

36The teeth of beasts, and scorpions, and serpents, and the sword taking vengeance upon the ungodly unto destruction.

37In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word.

38Therefore from the beginning I was resolved, and I have meditated, and thought on these things and left them in writing,

39All the works of the Lord are good, and he will furnish every work in due time.

40It is not to be said: This is worse than that: for all shall be well approved in their time.

41Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord.

Important Verses in Sirach 39

The wise man will seek out the wisdom of all the ancients, and will be occupied in the prophets.

Sirach 39:1

He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.

Sirach 39:11

I will yet meditate that I may declare: for I am filled as with a holy transport.

Sirach 39:16

Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord.

Sirach 39:41

Historical Context

Sirach belongs to the Old Testament and was composed for students of wisdom seeking to live the Law with practical prudence. Chapter 39 of 51 moves toward the climax of the book as earlier promises and conflicts converge. It is a wisdom instruction on how to live before God in ordinary circumstances with 41 verses in the Douay-Rheims translation. The passage starts with these words: "The wise man will seek out the wisdom of all the ancients, and will be occupied in the prophets." The final verse reads: "Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord. " Read against its original backdrop, Sirach (Ecclesiasticus) is the longest wisdom book of the Bible, written by a Jerusalem sage who ran a school for young men. Catholic tradition dates the book to the period described in its introduction: About 180 BC in Hebrew; Greek translation about 132 BC.

Who Wrote It

Jesus ben Sira of Jerusalem; translated into Greek by his grandson

When It Was Written

About 180 BC in Hebrew; Greek translation about 132 BC

Catholic Commentary

This chapter offers practical instruction on how to live wisely before God in daily life. A pivotal line is verse 1: "The wise man will seek out the wisdom of all the ancients, and will be occupied in the prophets." The passage repeatedly touches on sin and divine judgment.

Catholic exegesis reads Sirach 39 within the unity of Scripture and Tradition. this deuterocanonical book provides guidance for daily life (CIC 1806). St. Gregory the Great and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 26).

Applied to the life of faith, the passage supports the Church's conviction that All wisdom comes from the Lord. Whether read privately or heard in the liturgy, Sirach 39 calls for a response of faith, repentance, and charity.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • True wisdom begins with the fear of the Lord and is a gift of the Holy Spirit.
  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.

Reflection for Today

The late section of Sirach—Chapter 39 of 51—opens a particular moment in the story of practical wisdom and fear of the Lord.

According to Catholic teaching, this deuterocanonical book provides guidance for daily life (CIC 1806). This chapter especially highlights care for the poor and vulnerable, a theme the Catechism develops in relation to the whole of revelation (CIC 1988).

Consider praying with this chapter again at day's end, offering God gratitude for one insight received. The Church encourages daily contact with Scripture (CIC 2466) so that Christ's mind may be formed in us.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Sirach Chapter 39 about?

Sirach 39 contains 41 verses. It opens with "The wise man will seek out the wisdom of all the ancients, and will be occupied in the prophets." and closes with "Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord. ". The book as a whole is wisdom instruction (deuterocanonical).

What is a key verse in Sirach 39?

One of the most significant verses is verse 1: "The wise man will seek out the wisdom of all the ancients, and will be occupied in the prophets." It is often cited in Catholic teaching and preaching.

Who wrote Sirach and when?

Jesus ben Sira of Jerusalem; translated into Greek by his grandson. About 180 BC in Hebrew; Greek translation about 132 BC.

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