Sirach – Chapter 31

Old Testament42 Verses

Chapter Summary

"Watching for riches consumeth the flesh, and the thought thereof driveth away sleep." — so begins Sirach 31. Across its 42 verses, two threads run through the text: God feeding His people and healing. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.

2The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.

3The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.

4The poor man hath laboured in his low way of life, and in the end he is still poor.

5He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.

6Many have been brought to fall for gold, and the beauty thereof hath been their ruin.

7Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.

8Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.

9Who is he, and we will praise him? for he hath done wonderful things in his life.

10Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:

11Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.

12Art thou set at a great table? be not the first to open thy mouth upon it.

13Say not: There are many things which are upon it.

14Remember that a wicked eye is evil.

15What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.

16Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.

17Be not hasty in a feast.

18Judge of the disposition of thy neighbour by thyself.

19Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.

20Leave off first, for manners' sake: and exceed not, lest thou offend.

21And if thou sittest among many, reach not thy hand out first of all, and be not the first to ask for drink.

22How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.

23Watching, and choler, and gripes, are with an intemperate man:

24Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.

25And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.

26Hear me, my son, and despise me not: and in the end thou shalt find my words.

27In all thy works be quick, and no infirmity shall come to thee.

28The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.

29Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.

30Challenge not them that love wine: for wine hath destroyed very many.

31Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.

32Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.

33What is his life, who is diminished with wine?

34What taketh away life? death.

35Wine was created from the beginning to make men joyful, and not to make them drunk.

36Wine drunken with moderation is the joy of the soul and the heart.

37Sober drinking is health to soul and body.

38Wine drunken with excess raiseth quarrels, and wrath, and many ruins.

39Wine drunken with excess is bitterness of the soul.

40The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.

41Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.

42Speak not to him words of reproach: and press him not in demanding again.

Important Verses in Sirach 31

Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.

Sirach 31:1

Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.

Sirach 31:24

The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.

Sirach 31:28

Wine drunken with moderation is the joy of the soul and the heart.

Sirach 31:36

Historical Context

Sirach belongs to the Old Testament and was composed for students of wisdom seeking to live the Law with practical prudence. Chapter 31 of 51 stands in the central portion of the book, where decisive events or teachings take shape. It is a wisdom instruction on how to live before God in ordinary circumstances with 42 verses in the Douay-Rheims translation. The chapter begins: "Watching for riches consumeth the flesh, and the thought thereof driveth away sleep." It concludes: "Speak not to him words of reproach: and press him not in demanding again. " In terms of historical background, Sirach (Ecclesiasticus) is the longest wisdom book of the Bible, written by a Jerusalem sage who ran a school for young men. Scholarly and ecclesial tradition places the composition of Sirach around About 180 BC in Hebrew; Greek translation about 132 BC.

Who Wrote It

Jesus ben Sira of Jerusalem; translated into Greek by his grandson

When It Was Written

About 180 BC in Hebrew; Greek translation about 132 BC

Catholic Commentary

This chapter offers practical instruction on how to live wisely before God in daily life. A pivotal line is verse 1: "Watching for riches consumeth the flesh, and the thought thereof driveth away sleep." The passage repeatedly touches on God feeding His people.

According to Catholic interpretation, this chapter contributes to the book's portrait of practical wisdom and fear of the Lord. this deuterocanonical book provides guidance for daily life (CIC 1806). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 1431).

For Christians today, the chapter's lesson is clear: From the manna to the Last Supper, God feeds His people — fully in the Eucharist.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • From the manna to the Last Supper, God feeds His people — fully in the Eucharist.
  • Christ is the Divine Physician who heals both body and soul.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.

Reflection for Today

The central section of Sirach—Chapter 31 of 51—opens a particular moment in the story of practical wisdom and fear of the Lord.

According to Catholic teaching, this deuterocanonical book provides guidance for daily life (CIC 1806). This chapter especially highlights the role of the sacraments in sanctification, a theme the Catechism develops in relation to the whole of revelation (CIC 1032).

Let Sirach Chapter 31 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Sirach Chapter 31 about?

Sirach 31 contains 42 verses. It opens with "Watching for riches consumeth the flesh, and the thought thereof driveth away sleep." and closes with "Speak not to him words of reproach: and press him not in demanding again. ". The book as a whole is wisdom instruction (deuterocanonical).

What is a key verse in Sirach 31?

One of the most significant verses is verse 1: "Watching for riches consumeth the flesh, and the thought thereof driveth away sleep." It is often cited in Catholic teaching and preaching.

Who wrote Sirach and when?

Jesus ben Sira of Jerusalem; translated into Greek by his grandson. About 180 BC in Hebrew; Greek translation about 132 BC.

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