Sirach – Chapter 19

Old Testament28 Verses

Chapter Summary

"A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little." — so begins Sirach 19. Across its 28 verses, two threads run through the text: sin and divine judgment and wisdom for daily living. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.

2Wine and women make wise men fall off, and shall rebuke the prudent:

3And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.

4He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.

5He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil.

6He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned.

7Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.

8Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.

9For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.

10Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.

11At the hearing of a word the fool is in travail, as a woman groaning in the bringing forth a child.

12As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool.

13Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.

14Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again.

15Admonish thy friend: for there is often a fault committed.

16And believe not every word. There is one, that slippeth with the tongue, but not from his heart.

17For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.

18And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.

19But the learning of wickedness is not wisdom: and the device of sinners is not prudence.

20There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom.

21Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.

22There is an exquisite subtilty, and the same is unjust.

23And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:

24And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:

25And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.

26A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.

27The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is.

28There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.

Important Verses in Sirach 19

A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.

Sirach 19:1

He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.

Sirach 19:4

And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.

Sirach 19:18

Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.

Sirach 19:21

Historical Context

Sirach addresses students of wisdom seeking to live the Law with practical prudence within the broader story of God's covenant people. Chapter 19 of 51 stands in the central portion of the book, where decisive events or teachings take shape. It is a wisdom instruction on how to live before God in ordinary circumstances with 28 verses in the Douay-Rheims translation. The chapter begins: "A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little." It concludes: "There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and…" The wider setting of Sirach is this: Sirach (Ecclesiasticus) is the longest wisdom book of the Bible, written by a Jerusalem sage who ran a school for young men. Catholic tradition dates the book to the period described in its introduction: About 180 BC in Hebrew; Greek translation about 132 BC.

Who Wrote It

Jesus ben Sira of Jerusalem; translated into Greek by his grandson

When It Was Written

About 180 BC in Hebrew; Greek translation about 132 BC

Catholic Commentary

The literal sense presents maxims, observations, or arguments meant to form character and discernment. A pivotal line is verse 1: "A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little." The passage repeatedly touches on sin and divine judgment.

Catholic exegesis reads Sirach 19 within the unity of Scripture and Tradition. this deuterocanonical book provides guidance for daily life (CIC 1806). St. Basil the Great and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 1502).

For Christians today, the chapter's lesson is clear: Sin has real consequences, but God's judgment always aims at conversion and restoration.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • True wisdom begins with the fear of the Lord and is a gift of the Holy Spirit.
  • True conversion means turning away from sin and returning to God with our whole heart.

Reflection for Today

Sacred Scripture presents Sirach Chapter 19 as a unique stage in salvation history, not merely as background to other books.

St. Thomas Aquinas and other Fathers of the Church meditated on texts like this one, seeing in them instruction for the spiritual life. this deuterocanonical book provides guidance for daily life (CIC 1806). The passage calls believers to grasp that All wisdom comes from the Lord.

May your reading of Sirach Chapter 19 become true lectio divina: read the words, meditate on their meaning, respond in prayer, and rest in God's presence. Ask the Holy Spirit to show how All wisdom comes from the Lord applies to your life today.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Sirach Chapter 19 about?

Sirach 19 contains 28 verses. It opens with "A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little." and closes with "There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and…". The book as a whole is wisdom instruction (deuterocanonical).

What is a key verse in Sirach 19?

One of the most significant verses is verse 1: "A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little." It is often cited in Catholic teaching and preaching.

Who wrote Sirach and when?

Jesus ben Sira of Jerusalem; translated into Greek by his grandson. About 180 BC in Hebrew; Greek translation about 132 BC.

Deepen your understanding with these related articles