Psalms – Chapter 40

Old Testament14 Verses

Chapter Summary

Psalms 40 opens with the words: "Unto the end, a psalm for David himself." David stands at the center of this chapter. Across its 14 verses, two threads run through the text: sin and divine judgment and healing. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1Unto the end, a psalm for David himself.

2Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day.

3The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies.

4The Lord help him on his bed of sorrow: thou hast turned all his couch in his sickness.

5I said: O Lord, be thou merciful to me: heal my soul, for I have sinned against thee.

6My enemies have spoken evils against me: when shall he die and his name perish?

7And if he came in to see me, he spoke vain things: his heart gathered together iniquity to itself. He went out and spoke to the same purpose.

8All my enemies whispered together against me: they devised evils to me.

9They determined against me an unjust word: shall he that sleepeth rise again no more?

10For even the man of my peace, in whom I trusted, who ate my bread, hath greatly supplanted me.

11But thou, O Lord, have mercy on me, and raise me up again: and I will requite them.

12By this I know, that thou hast had a good will for me: because my enemy shall not rejoice over me.

13But thou hast upheld me by reason of my innocence: and hast established me in thy sight for ever.

14Blessed be the Lord the God of Israel from eternity to eternity. So be it. So be it.

Important Verses in Psalms 40

The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies.

Psalms 40:3

And if he came in to see me, he spoke vain things: his heart gathered together iniquity to itself. He went out and spoke to the same purpose.

Psalms 40:7

But thou, O Lord, have mercy on me, and raise me up again: and I will requite them.

Psalms 40:11

Blessed be the Lord the God of Israel from eternity to eternity. So be it. So be it.

Psalms 40:14

Historical Context

As a Old Testament book, Psalms was written with god's people at prayer in every age in view. Chapter 40 of 150 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a liturgical poem composed for Temple worship and personal prayer with 14 verses in the Douay-Rheims translation. Historical attention falls on David, the principal figures named in this chapter. The chapter begins: "Unto the end, a psalm for David himself." It concludes: "Blessed be the Lord the God of Israel from eternity to eternity. So be it. So be it. " In terms of historical background, The 150 Psalms are the inspired prayer book of Israel and of the Church, spanning every human emotion—praise, lament, thanksgiving, repentance, and hope. Catholic tradition dates the book to the period described in its introduction: Composed across nearly a millennium, from David (c. 1000 BC) to after the exile.

Who Wrote It

David is credited with many psalms; others by Asaph, the sons of Korah, Solomon, Moses, and anonymous psalmists

When It Was Written

Composed across nearly a millennium, from David (c. 1000 BC) to after the exile

Catholic Commentary

The poem's language was meant to be prayed aloud, giving voice to the full range of human experience before the Lord. A pivotal line is verse 3: "The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies." The passage repeatedly touches on sin and divine judgment.

Catholic exegesis reads Psalms 40 within the unity of Scripture and Tradition. the Psalms are the prayer book of the Church, prayed daily in the Liturgy of the Hours (CIC 2585-2589). St. Irenaeus and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 2578).

Applied to the life of faith, the passage supports the Church's conviction that God invites us to bring all our emotions to Him. Whether read privately or heard in the liturgy, Psalms 40 calls for a response of faith, repentance, and charity.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • Christ is the Divine Physician who heals both body and soul.
  • God's mercy is greater than any sin; He calls us to receive His forgiveness and extend it to others.

People in This Chapter

David1 mention

Reflection for Today

Psalms Chapter 40 belongs to the Old Testament and forms part of the Catholic canon proclaimed in the liturgy of the Word.

Through typology, the Church often reads Old Testament passages as preparing for Christ, while New Testament passages reveal Him explicitly. the Psalms are the prayer book of the Church, prayed daily in the Liturgy of the Hours (CIC 2585-2589). Here the believer is invited to ponder poverty of spirit and detachment.

Let Psalms Chapter 40 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Psalms Chapter 40 about?

Psalms 40 contains 14 verses. It opens with "Unto the end, a psalm for David himself." and closes with "Blessed be the Lord the God of Israel from eternity to eternity. So be it. So be it. ". The book as a whole is liturgical poetry and prayer.

What is a key verse in Psalms 40?

One of the most significant verses is verse 3: "The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies." It is often cited in Catholic teaching and preaching.

Who appears in Psalms Chapter 40?

This chapter mentions David.

Who wrote Psalms and when?

David is credited with many psalms; others by Asaph, the sons of Korah, Solomon, Moses, and anonymous psalmists. Composed across nearly a millennium, from David (c. 1000 BC) to after the exile.

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