Judith – Chapter 9

Old Testament19 Verses

Chapter Summary

Chapter 9 of Judith begins: "And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before…" The chapter centers on Judith and Simeon. Across its 19 verses, two threads run through the text: prayer and faith and trust in God. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:

2Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:

3And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to the servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow.

4For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.

5For all thy ways are prepared, and in thy providence thou hast placed thy judgments.

6Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.

7But thou lookedst over their camp, and darkness wearied them.

8The deep held their feet, and the waters overwhelmed them.

9So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,

10And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.

11Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.

12Bring to pass, O Lord, that his pride may be cut off with his own sword.

13Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.

14Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.

15For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.

16For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.

17O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.

18Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:

19And all nations may acknowledge that thou art God, and there is no other besides thee.

Important Verses in Judith 9

And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:

Judith 9:1

And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.

Judith 9:10

Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.

Judith 9:13

O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.

Judith 9:17

Historical Context

Judith belongs to the Old Testament and was composed for israel under foreign oppression, called to courage and prayer. Chapter 9 of 16 stands in the central portion of the book, where decisive events or teachings take shape. It is a narrative passage recounting concrete events in salvation history with 19 verses in the Douay-Rheims translation. Historical attention falls on Judith and Simeon, the principal figures named in this chapter. The passage starts with these words: "And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling…" The chapter ends with: "And all nations may acknowledge that thou art God, and there is no other besides thee. " Read against its original backdrop, Judith is a deuterocanonical account of a courageous widow who saves Israel by beheading the invading general Holofernes. Scholarly and ecclesial tradition places the composition of Judith around Probably 2nd century BC, during or after the Maccabean crisis.

Who Wrote It

Unknown Jewish author

When It Was Written

Probably 2nd century BC, during or after the Maccabean crisis

Catholic Commentary

The literal sense of Judith 9 presents a concrete episode in the history of courage, faith, and God's deliverance. A pivotal line is verse 1: "And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried…" The passage repeatedly touches on prayer and petition to God.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 756). Here, Judith prefigures Mary, who crushes the serpent's head (CIC 489). The spiritual sense invites believers to recognize prayer and petition to God as part of God's pedagogy of salvation.

For Christians today, the chapter's lesson is clear: God invites His people to approach Him confidently in prayer, trusting that He hears and answers.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • God invites His people to approach Him confidently in prayer, trusting that He hears and answers.
  • Faith is a gift and a decision: entrusting ourselves entirely to God and to His promises.
  • God binds Himself to His people by covenant, and He never breaks His word.

People in This Chapter

Judith1 mentionSimeon1 mention

Reflection for Today

When the Church proclaims Judith Chapter 9 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Judith Chapter 9. At the moral level, discernment and obedience to God challenges us to examine conscience and amend our lives (CIC 1431).

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 1814).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Judith Chapter 9 about?

Judith 9 contains 19 verses. It opens with "And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling…" and closes with "And all nations may acknowledge that thou art God, and there is no other besides thee. ". The book as a whole is edifying narrative (deuterocanonical).

What is a key verse in Judith 9?

One of the most significant verses is verse 1: "And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:" It is often cited in Catholic teaching and preaching.

Who appears in Judith Chapter 9?

This chapter mentions Judith, Simeon.

Who wrote Judith and when?

Unknown Jewish author. Probably 2nd century BC, during or after the Maccabean crisis.

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