Judges – Chapter 16

Old Testament31 Verses

Chapter Summary

Chapter 16 of Judges begins: "He went also into Gaza, and saw there a woman, a harlot, and went in unto her." The chapter centers on Samson and Delilah. Across its 31 verses, two threads run through the text: God's protection and deliverance and love and charity. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1He went also into Gaza, and saw there a woman, a harlot, and went in unto her.

2And when the Philistines had heard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.

3But Samson slept till midnight, and then rising, he took both the doors of the gate, with the posts thereof and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.

4After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.

5And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.

6And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is, wherewith if thou wert bound, thou couldst not break loose.

7And Samson answered her: If I shall be bound with seven cords, made of sinews not yet dry, but still moist, I shall be weak like other men.

8And the princes of the Philistines brought unto her seven cords, such as he spoke of, with which she bound him;

9Men lying privately in wait with her, and in the chamber, expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength lay.

10And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.

11And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.

12Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.

13And Dalila said to him again: How long dost thou deceive me, and tell me lies? Shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail, fastenest it in the ground, I shall be weak.

14And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep, he drew out the nail with the hairs and the lace.

15And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy greatest strength lieth.

16And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even unto death.

17Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: If my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.

18Then seeing that he had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up, taking with them the money which they had promised.

19But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.

20And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.

21Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.

22And now his hair began to grow again,

23And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.

24And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our hands, him that destroyed our country, and killed very many.

25And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison, he played before them; and they made him stand between two pillars.

26And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.

27Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes, from the roof and the higher part of the house, were beholding Samson's play.

28But he called upon the Lord, saying: O Lord God remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.

29And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,

30He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude, that was there: and he killed many more at his death, than he had killed before in his life.

31And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol, in the buryingplace of his father Manue: and he judged Israel twenty years.

Important Verses in Judges 16

He went also into Gaza, and saw there a woman, a harlot, and went in unto her.

Judges 16:1

After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.

Judges 16:4

Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: If my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.

Judges 16:17

But he called upon the Lord, saying: O Lord God remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.

Judges 16:28

Historical Context

As a Old Testament book, Judges was written with israel under the monarchy, shown the chaos that comes from abandoning the covenant in view. Chapter 16 of 21 moves toward the climax of the book as earlier promises and conflicts converge. It is a narrative passage recounting concrete events in salvation history with 31 verses in the Douay-Rheims translation. The chapter focuses on Samson and Delilah, whose actions and words drive the passage forward. The chapter begins: "He went also into Gaza, and saw there a woman, a harlot, and went in unto her." It concludes: "And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol, in the…" Read against its original backdrop, Judges covers the turbulent centuries between Joshua's conquest and the rise of the monarchy, when 'there was no king in Israel. Scholarly and ecclesial tradition places the composition of Judges around Events between roughly 1200 and 1050 BC; compiled during the early monarchy.

Who Wrote It

Unknown; tradition points to the prophet Samuel as compiler of the traditions

When It Was Written

Events between roughly 1200 and 1050 BC; compiled during the early monarchy

Catholic Commentary

The literal sense of Judges 16 presents a concrete episode in the history of cycles of sin, oppression, and deliverance. A pivotal line is verse 1: "He went also into Gaza, and saw there a woman, a harlot, and went in unto her." The passage repeatedly touches on God's protection and deliverance.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 1095). Here, the Church sees in the judges prefigurations of Christ the Savior (CIC 64). The spiritual sense invites believers to recognize God's protection and deliverance as part of God's pedagogy of salvation.

Applied to the life of faith, the passage supports the Church's conviction that God raises up deliverers for His people. Whether read privately or heard in the liturgy, Judges 16 calls for a response of faith, repentance, and charity.

Main Teachings

  • The Lord is a refuge and deliverer for all who call upon Him in trouble.
  • Love of God and love of neighbor sum up the whole law and reveal the very nature of God.
  • God binds Himself to His people by covenant, and He never breaks His word.

People in This Chapter

Samson12 mentionsDelilah7 mentions

Reflection for Today

When the Church proclaims Judges Chapter 16 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Judges Chapter 16. At the moral level, discernment and obedience to God challenges us to examine conscience and amend our lives (CIC 1032).

Entrust your meditation to Mary, who pondered God's Word in her heart. Through her intercession, may the message of discernment and obedience to God bear fruit in humility, courage, and charity this day.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Judges Chapter 16 about?

Judges 16 contains 31 verses. It opens with "He went also into Gaza, and saw there a woman, a harlot, and went in unto her." and closes with "And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol, in the…". The book as a whole is historical narrative organized in cycles.

What is a key verse in Judges 16?

One of the most significant verses is verse 1: "He went also into Gaza, and saw there a woman, a harlot, and went in unto her." It is often cited in Catholic teaching and preaching.

Who appears in Judges Chapter 16?

This chapter mentions Samson, Delilah.

Who wrote Judges and when?

Unknown; tradition points to the prophet Samuel as compiler of the traditions. Events between roughly 1200 and 1050 BC; compiled during the early monarchy.

Deepen your understanding with these related articles