Joshua – Chapter 5

Old Testament16 Verses

Chapter Summary

"Now when all the kings of the Amorrhites, who dwelt beyond the Jordan, westward, and all the kings of Chanaan, who possessed the places…" — so begins Joshua 5. Joshua stands at the center of this chapter. Across its 16 verses, two threads run through the text: family and covenant relationships and healing. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1Now when all the kings of the Amorrhites, who dwelt beyond the Jordan, westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord had dried up the waters of the Jordan before the children of Israel, till they passed over, their heart failed them, and there remained no spirit in them, fearing the coming in of the children of Israel.

2At that time the Lord said to Joshua: Make thee knives of stone, and circumcise the second time the children of Israel.

3He did what the Lord had commanded, and he circumcised the children of Israel in the hill of the foreskins.

4Now this is the cause of the second circumcision: All the people that came out of Egypt that were males, all the men fit for war, died in the desert, during the time of the long going about in the way:

5Now these were all circumcised. But the people that were born in the desert,

6During the forty years of the journey in the wide wilderness, were uncircumcised: till all they were consumed that had not heard the voice of the Lord, and to whom he had sworn before, that he would not shew them the land flowing with milk and honey.

7The children of these succeeded in the place of their fathers, and were circumcised by Joshua: for they were uncircumcised even as they were born, and no one had circumcised them in the way.

8Now after they were all circumcised, they remained in the same place of the camp, until they were healed.

9And the Lord said to Joshua: This day have I taken away from you the reproach of Egypt. And the name of that place was called Galgal, until this present day.

10And the children of Israel abode in Galgal, and they kept the phase, on the fourteenth day of the month at evening, in the plains of Jericho:

11And they ate on the next day unleavened bread of the corn of the land, and frumenty of the same year.

12And the manna ceased after they ate of the corn of the land, neither did the children of Israel use that food any more, but they ate of the corn of the present year of the land of Chanaan.

13And when Joshua was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him, holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries?

14And he answered: No: but I am prince of the host of the Lord, and now I am come.

15Joshua fell on his face to the ground. And worshipping, said: What saith my lord to his servant?

16Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Joshua did as was commanded him.

Important Verses in Joshua 5

Now when all the kings of the Amorrhites, who dwelt beyond the Jordan, westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord had dried up the waters of the Jordan before the children of Israel, till they passed over, their heart failed them, and there remained no spirit in them, fearing the coming in of the children of Israel.

Joshua 5:1

Now this is the cause of the second circumcision: All the people that came out of Egypt that were males, all the men fit for war, died in the desert, during the time of the long going about in the way:

Joshua 5:4

And the Lord said to Joshua: This day have I taken away from you the reproach of Egypt. And the name of that place was called Galgal, until this present day.

Joshua 5:9

And he answered: No: but I am prince of the host of the Lord, and now I am come.

Joshua 5:14

Historical Context

Joshua addresses israel settled in the land, called to remember how God fulfilled His promises within the broader story of God's covenant people. Chapter 5 of 24 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a narrative passage recounting concrete events in salvation history with 16 verses in the Douay-Rheims translation. Joshua appear at the center of the events recorded here. It opens with the line: "Now when all the kings of the Amorrhites, who dwelt beyond the Jordan, westward, and all the kings of Chanaan, who…" It concludes: "Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Joshua did as was…" The wider setting of Joshua is this: Joshua narrates the entry into Canaan, the fall of Jericho, and the division of the land among the twelve tribes. Catholic tradition dates the book to the period described in its introduction: Events of the 13th century BC; written form developed between the 10th and 6th centuries BC.

Who Wrote It

Attributed by tradition to Joshua himself with additions by later inspired writers

When It Was Written

Events of the 13th century BC; written form developed between the 10th and 6th centuries BC

Catholic Commentary

Read at the narrative level, this chapter describes real persons, decisions, and consequences within conquest and inheritance of the Promised Land. A pivotal line is verse 1: "Now when all the kings of the Amorrhites, who dwelt beyond the Jordan, westward, and all the kings of Chanaan, who possessed the places near the great sea, had…" The passage repeatedly touches on family and covenant relationships.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 618). Here, Catholic tradition sees Joshua as a type of Jesus, who leads us into the true Promised Land (CIC 2578). The spiritual sense invites believers to recognize family and covenant relationships as part of God's pedagogy of salvation.

For Christians today, the chapter's lesson is clear: The family is the first school of faith, where love, obedience, and forgiveness are learned.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • Christ is the Divine Physician who heals both body and soul.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.

People in This Chapter

Joshua6 mentions

Reflection for Today

As Catholics read Joshua Chapter 5, we do so within the living Tradition that has guarded this text for two millennia.

The saints did not treat Scripture as antiquarian literature. St. Teresa of Avila, St. Francis de Sales, and countless others used passages such as this to fuel daily conversion. the dignity of the human person remains a practical lesson for modern disciples.

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 1095).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Joshua Chapter 5 about?

Joshua 5 contains 16 verses. It opens with "Now when all the kings of the Amorrhites, who dwelt beyond the Jordan, westward, and all the kings of Chanaan, who…" and closes with "Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Joshua did as was…". The book as a whole is historical narrative.

What is a key verse in Joshua 5?

One of the most significant verses is verse 1: "Now when all the kings of the Amorrhites, who dwelt beyond the Jordan, westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord…" It is often cited in Catholic teaching and preaching.

Who appears in Joshua Chapter 5?

This chapter mentions Joshua.

Who wrote Joshua and when?

Attributed by tradition to Joshua himself with additions by later inspired writers. Events of the 13th century BC; written form developed between the 10th and 6th centuries BC.

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