Jeremiah – Chapter 40

Old Testament16 Verses

Chapter Summary

"The word that came to Jeremiah from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being…" — so begins Jeremiah 40. The chapter centers on Jeremiah and Jonathan. Across its 16 verses, two threads run through the text: family and covenant relationships and God's kingdom and kingship. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1The word that came to Jeremiah from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.

2And the general of the army taking Jeremiah, said to him: The Lord thy God hath pronounced this evil upon this place,

3And he hath brought it: and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you.

4Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.

5And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.

6And Jeremiah went to Godolias the son of Ahicam to Masphath: and dwelt with him in the midst of the people that were left in the land.

7And when all the captains of the army that were scattered through the countries, they and their companions, had heard that the king of Babylon had made Godolias the son of Ahicam governor of the country, and that he had committed unto him men and women, and children, and of the poor of the land, them that had not been carried away captive to Babylon:

8They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.

9And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

10Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.

11Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them:

12All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest.

13Then Johanan the son of Caree, and all the captains of the army, that had been scattered about in the countries, came to Godolias to Masphath.

14And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.

15But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.

16And Godolias the son of Ahicam said to Johanan the son of Caree: Do not this thing: for what thou sayst of Ismahel is false.

Important Verses in Jeremiah 40

And the general of the army taking Jeremiah, said to him: The Lord thy God hath pronounced this evil upon this place,

Jeremiah 40:2

And Jeremiah went to Godolias the son of Ahicam to Masphath: and dwelt with him in the midst of the people that were left in the land.

Jeremiah 40:6

And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

Jeremiah 40:9

And Godolias the son of Ahicam said to Johanan the son of Caree: Do not this thing: for what thou sayst of Ismahel is false.

Jeremiah 40:16

Historical Context

As a Old Testament book, Jeremiah was written with judah on the brink of destruction, called to repentance in view. Chapter 40 of 52 moves toward the climax of the book as earlier promises and conflicts converge. It is a genealogical record linking earlier promises to later generations with 16 verses in the Douay-Rheims translation. The chapter focuses on Jeremiah and Jonathan, whose actions and words drive the passage forward. The passage starts with these words: "The word that came to Jeremiah from the Lord, after that Nabuzardan the general had let him go from Rama, when he had…" The chapter ends with: "And Godolias the son of Ahicam said to Johanan the son of Caree: Do not this thing: for what thou sayst of Ismahel is…" Read against its original backdrop, Jeremiah prophesied through Judah's final decades, warning of Babylon's coming judgment while priests and false prophets promised peace. The book's material reflects the era summarized as follows: Jeremiah's ministry about 627-580 BC.

Who Wrote It

The prophet Jeremiah, with his scribe Baruch

When It Was Written

Jeremiah's ministry about 627-580 BC

Catholic Commentary

The list of names is not mere record-keeping: it anchors the story of judgment, the new covenant, and hope in real families and real history. A pivotal line is verse 2: "And the general of the army taking Jeremiah, said to him: The Lord thy God hath pronounced this evil upon this place," The passage repeatedly touches on family and covenant relationships.

According to Catholic interpretation, this chapter contributes to the book's portrait of judgment, the new covenant, and hope. Jeremiah's new covenant prophecy is fulfilled in Christ (CIC 1965). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 721).

Applied to the life of faith, the passage supports the Church's conviction that God writes His law on our hearts. Whether read privately or heard in the liturgy, Jeremiah 40 calls for a response of faith, repentance, and charity.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.

People in This Chapter

Jeremiah3 mentionsJonathan1 mention

Reflection for Today

In Jeremiah Chapter 40, the Church invites us to listen attentively to God's Word within the broader narrative of judgment, the new covenant, and hope.

The Second Vatican Council reminded the faithful that Scripture should permeate Catholic spirituality (Dei Verbum, 21-26). Jeremiah Chapter 40 supports that call by drawing attention to purity of heart and interior conversion within the wider message that God writes His law on our hearts.

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 1362).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Jeremiah Chapter 40 about?

Jeremiah 40 contains 16 verses. It opens with "The word that came to Jeremiah from the Lord, after that Nabuzardan the general had let him go from Rama, when he had…" and closes with "And Godolias the son of Ahicam said to Johanan the son of Caree: Do not this thing: for what thou sayst of Ismahel is…". The book as a whole is prophetic oracles, biography, and laments.

What is a key verse in Jeremiah 40?

One of the most significant verses is verse 2: "And the general of the army taking Jeremiah, said to him: The Lord thy God hath pronounced this evil upon this place," It is often cited in Catholic teaching and preaching.

Who appears in Jeremiah Chapter 40?

This chapter mentions Jeremiah, Jonathan.

Who wrote Jeremiah and when?

The prophet Jeremiah, with his scribe Baruch. Jeremiah's ministry about 627-580 BC.

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