Jeremiah – Chapter 2

Old Testament37 Verses

Chapter Summary

"And the word of the Lord came to me, saying:" — so begins Jeremiah 2. Jacob stands at the center of this chapter. Across its 37 verses, two threads run through the text: sin and divine judgment and love and charity. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1And the word of the Lord came to me, saying:

2Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.

3Israel is holy to the Lord, the firstfruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord.

4Hear ye the word of the Lord, O house of Jacob, and all ye families of the house of Israel:

5Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

6And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?

7And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: and when ye entered in, you defiled my land and made my inheritance an abomination.

8The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols.

9Therefore will I yet contend in judgment with you, saith the Lord, and I will plead with your children.

10Pass over to the isles of Cethim, and see: and send into Cedar, and consider diligently: and see if there hath been done any thing like this.

11If a nation hath changed their gods, and indeed they are not gods: but my people have changed their glory into an idol.

12Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.

13For my people have done two evils. They have forsaken me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water.

14Is Israel a bondman, or a homeborn slave? why then is he become a prey?

15The lions have roared upon him, and have made a noise, they have made his land a wilderness: his cities are burnt down, and there is none to dwell in them.

16The children also of Memphis, and of Taphnes have defloured thee, even to the crown of the head.

17Hath not this been done to thee, because thou hast forsaken the Lord thy God at that time, when he led thee by the way?

18And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?

19Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou, and see that it is an evil and a bitter thing for thee, to have left the Lord thy God, and that my fear is not with thee, saith the Lord the God of hosts.

20Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself.

21Yet, I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?

22Though thou wash thyself with nitre, and multiply to thyself the herb borith, thou art stained in thy iniquity before me, saith the Lord God.

23How canst thou say: I am not polluted, I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.

24A wild ass accustomed to the wilderness in the desire of his heart, snuffed up the wind of his love: none shall turn her away: all that seek her shall not fail: in her monthly filth they shall find her.

25Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them.

26As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.

27Saying to a stock: Thou art my father: and to a stone: Thou hast begotten me: they have turned their back to me, and not their face: and in the time of their affliction they will say: Arise, and deliver us.

28Where are the gods, whom thou hast made thee? let them arise and deliver thee in the time of thy affliction: for according to the number of thy cities were thy gods, O Juda.

29Why will you contend with me in judgment? you have all forsaken me, saith the Lord.

30In vain have I struck your children, they have not received correction: your sword hath devoured your prophets, your generation is like a ravaging lion.

31See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more?

32Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.

33Why dost thou endeavour to shew thy way good to seek my love, thou who hast also taught thy malices to be thy ways,

34And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before.

35And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgment, because thou hast said: I have not sinned.

36How exceeding base art thou become, going the same ways over again! and thou shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

37For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou shalt have nothing prosperous therein.

Important Verses in Jeremiah 2

Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.

Jeremiah 2:2

Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

Jeremiah 2:5

Hath not this been done to thee, because thou hast forsaken the Lord thy God at that time, when he led thee by the way?

Jeremiah 2:17

Though thou wash thyself with nitre, and multiply to thyself the herb borith, thou art stained in thy iniquity before me, saith the Lord God.

Jeremiah 2:22

Historical Context

Jeremiah addresses judah on the brink of destruction, called to repentance within the broader story of God's covenant people. Chapter 2 of 52 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 37 verses in the Douay-Rheims translation. Jacob appear at the center of the events recorded here. It opens with the line: "And the word of the Lord came to me, saying:" The final verse reads: "For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou…" The wider setting of Jeremiah is this: Jeremiah prophesied through Judah's final decades, warning of Babylon's coming judgment while priests and false prophets promised peace. The book's material reflects the era summarized as follows: Jeremiah's ministry about 627-580 BC.

Who Wrote It

The prophet Jeremiah, with his scribe Baruch

When It Was Written

Jeremiah's ministry about 627-580 BC

Catholic Commentary

The prophet addresses Israel with a message rooted in covenant fidelity and the hope of restoration. A pivotal line is verse 2: "Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy youth, and the love of thy espousals, when thou…" The passage repeatedly touches on sin and divine judgment.

According to Catholic interpretation, this chapter contributes to the book's portrait of judgment, the new covenant, and hope. Jeremiah's new covenant prophecy is fulfilled in Christ (CIC 1965). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 1032).

For Christians today, the chapter's lesson is clear: Sin has real consequences, but God's judgment always aims at conversion and restoration.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • Love of God and love of neighbor sum up the whole law and reveal the very nature of God.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.

People in This Chapter

Jacob1 mention

Reflection for Today

As Catholics read Jeremiah Chapter 2, we do so within the living Tradition that has guarded this text for two millennia.

The saints did not treat Scripture as antiquarian literature. St. Teresa of Avila, St. Francis de Sales, and countless others used passages such as this to fuel daily conversion. the sanctity of marriage and family remains a practical lesson for modern disciples.

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 1965).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Jeremiah Chapter 2 about?

Jeremiah 2 contains 37 verses. It opens with "And the word of the Lord came to me, saying:" and closes with "For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou…". The book as a whole is prophetic oracles, biography, and laments.

What is a key verse in Jeremiah 2?

One of the most significant verses is verse 2: "Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert,…" It is often cited in Catholic teaching and preaching.

Who appears in Jeremiah Chapter 2?

This chapter mentions Jacob.

Who wrote Jeremiah and when?

The prophet Jeremiah, with his scribe Baruch. Jeremiah's ministry about 627-580 BC.

Deepen your understanding with these related articles