Ezra – Chapter 7

Old Testament28 Verses

Chapter Summary

Chapter 7 of Ezra begins: "Now after these things in the reign of Artaxerxes king of the Persians, Esdras the son of Saraias, the son of Azarias, the son of Helcias," The chapter centers on Ezra, Eleazar and Aaron. Across its 28 verses, two threads run through the text: family and covenant relationships and God's kingdom and kingship. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1Now after these things in the reign of Artaxerxes king of the Persians, Esdras the son of Saraias, the son of Azarias, the son of Helcias,

2The son of Sellum, the son of Sadoc, the son of Achitob,

3The son of Amarias, the son of Azarias, the son of Maraioth,

4The son of Zarahias, the son of Ozi, the son of Bocci,

5The son of Abisue, the son of Phinees, the son of Eleazar, the son of Aaron, the priest from the beginning.

6This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the hand of the Lord his God upon him.

7And there went up some of the children of Israel, and of the children of the priests, and of the children of the Levites, and of the singing men, and of the porters, and of the Nathinites to Jerusalem in the seventh year of Artaxerxes the king.

8And they came to Jerusalem in the fifth month, in the seventh year of the king.

9For upon the first day of the first month he began to go up from Babylon, and on the first day of the fifth month he came to Jerusalem according to the good hand of his God upon him.

10For Esdras had prepared his heart to seek the law of the Lord, and to do and to teach in Israel the commandments and judgment.

11And this is the copy of the letter of the edict, which king Artaxerxes gave to Esdras the priest, the scribe instructed in the words and commandments of the Lord, and his ceremonies in Israel.

12Artaxerxes king of kings to Esdras the priest, the most learned scribe of the law of the God of heaven, greeting.

13It is decreed by me, that all they of the people of Israel, and of the priests and of the Levites in my realm, that are minded to go into Jerusalem, should go with thee.

14For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.

15And to carry the silver and gold, which the king and his counsellors have freely offered to the God of Israel, whose tabernacle is in Jerusalem.

16And all the silver and gold that thou shalt find in all the province of Babylon, and that the people is willing to offer, and that the priests shall offer of their own accord to the house of their God, which is in Jerusalem,

17Take freely, and buy diligently with this money, calves, rams, lambs, with the sacrifices and libations of them, and offer them upon the altar of the temple of your God, that is in Jerusalem.

18And if it seem good to thee, and to thy brethren to do any thing with the rest of the silver and gold, do it according to the will of your God.

19The vessels also, that are given thee for the sacrifice of the house of thy God, deliver thou in the sight of God in Jerusalem.

20And whatsoever more there shall be need of for the house of thy God, how much soever thou shalt have occasion to spend, it shall be given out of the treasury, and the king's exchequer, and by me.

21I Artaxerxes the king have ordered and decreed to all the keepers of the public chest, that are beyond the river, that whatsoever Esdras the priest, the scribe of the law of the God of heaven, shall require of you, you give it without delay,

22Unto a hundred talents of silver, and unto a hundred cores of wheat, and unto a hundred bates of wine, and unto a hundred bates of oil, and salt without measure.

23All that belongeth to the rites of the God of heaven, let it be given diligently in the house of the God of heaven: lest his wrath should be enkindled against the realm of the king, and of his sons.

24We give you also to understand concerning all the priests, and the Levites, and the singers, and the porters, and the Nathinites, and ministers of the house of this God, that you have no authority to impose toll or tribute, or custom upon them.

25And thou Esdras according to the wisdom of thy God, which is in thy hand, appoint judges and magistrates, that may judge all the people, that is beyond the river, that is, for them who know the law of thy God, yea and the ignorant teach ye freely.

26And whosoever will not do the law of thy God, and the law of the king diligently, judgment shall be executed upon him, either unto death, or unto banishment, or to the confiscation of goods, or at least to prison.

27Blessed be the Lord the God of our fathers, who hath put this in the king's heart, to glorify the house of the Lord, which is in Jerusalem,

28And hath inclined his mercy toward me before the king and his counsellors, and all the mighty princes of the king: and I being strengthened by the hand of the Lord my God, which was upon me, gathered together out of Israel chief men to go up with me.

Important Verses in Ezra 7

This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the hand of the Lord his God upon him.

Ezra 7:6

For Esdras had prepared his heart to seek the law of the Lord, and to do and to teach in Israel the commandments and judgment.

Ezra 7:10

All that belongeth to the rites of the God of heaven, let it be given diligently in the house of the God of heaven: lest his wrath should be enkindled against the realm of the king, and of his sons.

Ezra 7:23

Blessed be the Lord the God of our fathers, who hath put this in the king's heart, to glorify the house of the Lord, which is in Jerusalem,

Ezra 7:27

Historical Context

Ezra belongs to the Old Testament and was composed for the post-exilic community, called to holiness and fidelity to the Law. Chapter 7 of 10 moves toward the climax of the book as earlier promises and conflicts converge. It is a genealogical record linking earlier promises to later generations with 28 verses in the Douay-Rheims translation. The chapter focuses on Ezra, Eleazar, Aaron and Moses, whose actions and words drive the passage forward. It opens with the line: "Now after these things in the reign of Artaxerxes king of the Persians, Esdras the son of Saraias, the son of Azarias,…" The chapter ends with: "And hath inclined his mercy toward me before the king and his counsellors, and all the mighty princes of the king: and…" Read against its original backdrop, Ezra recounts two returns from Babylonian exile: the first under Zerubbabel (538 BC), which rebuilt the Temple despite opposition, and the second under Ezra himself (458 BC), who restored the community's fidelity to the… Catholic tradition dates the book to the period described in its introduction: About 440-400 BC.

Who Wrote It

Traditionally Ezra the priest and scribe

When It Was Written

About 440-400 BC

Catholic Commentary

At the literal level, the genealogy establishes continuity between generations and validates the claims of later narratives. A pivotal line is verse 6: "This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his…" The passage repeatedly touches on family and covenant relationships.

According to Catholic interpretation, this chapter contributes to the book's portrait of return from exile and Temple restoration. the restoration prefigures the Church's renewal (CIC 710). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 2559).

Applied to the life of faith, the passage supports the Church's conviction that God restores His people. Whether read privately or heard in the liturgy, Ezra 7 calls for a response of faith, repentance, and charity.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.

People in This Chapter

Ezra7 mentionsEleazar1 mentionAaron1 mentionMoses1 mention

Reflection for Today

In Ezra Chapter 7, the Church invites us to listen attentively to God's Word within the broader narrative of return from exile and Temple restoration.

The Second Vatican Council reminded the faithful that Scripture should permeate Catholic spirituality (Dei Verbum, 21-26). Ezra Chapter 7 supports that call by drawing attention to redemptive suffering united to the Cross within the wider message that God restores His people.

Entrust your meditation to Mary, who pondered God's Word in her heart. Through her intercession, may the message of redemptive suffering united to the Cross bear fruit in humility, courage, and charity this day.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Ezra Chapter 7 about?

Ezra 7 contains 28 verses. It opens with "Now after these things in the reign of Artaxerxes king of the Persians, Esdras the son of Saraias, the son of Azarias,…" and closes with "And hath inclined his mercy toward me before the king and his counsellors, and all the mighty princes of the king: and…". The book as a whole is historical narrative with official documents.

What is a key verse in Ezra 7?

One of the most significant verses is verse 6: "This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the…" It is often cited in Catholic teaching and preaching.

Who appears in Ezra Chapter 7?

This chapter mentions Ezra, Eleazar, Aaron, Moses.

Who wrote Ezra and when?

Traditionally Ezra the priest and scribe. About 440-400 BC.

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