Exodus – Chapter 32

Old Testament35 Verses

Chapter Summary

Chapter 32 of Exodus begins: "And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may…" The chapter centers on Moses, Aaron and Abraham. Across its 35 verses, two threads run through the text: sin and divine judgment and family and covenant relationships. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: For as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.

2And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.

3And the people did what he had commanded, bringing the earrings to Aaron.

4And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.

5And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying To morrow is the solemnity of the Lord.

6And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat and drink, and they rose up to play.

7And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.

8They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.

9And again the Lord said to Moses: I see that this people is stiffnecked:

10Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.

11But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?

12Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.

13Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to your seed, and you shall possess it for ever:

14And the Lord was appeased from doing the evil which he had spoken against his people.

15And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,

16And made by the work of God; the writing also of God was graven in the tables.

17And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.

18But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.

19And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:

20And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strewed into water, and gave thereof to the children of Israel to drink.

21And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?

22And he answered him: Let not my lord be offended; for thou knowest this people, that they are prone to evil.

23They said to me: make us gods, that may go before us; for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.

24And I said to them: Which of you hath any gold? and they took and brought it to me; and I cast it into the fire, and this calf came out.

25And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies)

26Then standing in the gate of the camp, he said: If any man be on the Lord's side, let him join with me. And all the sons of Levi gathered themselves together unto him:

27And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.

28And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.

29And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.

30And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.

31And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,

32Or if thou do not, strike me out of the book that thou hast written.

33And the Lord answered him: He that hath sinned against me, him will I strike out of my book:

34But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.

35The Lord therefore struck the people for the guilt, on occasion of the calf which Aaron had made.

Important Verses in Exodus 32

But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?

Exodus 32:11

And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.

Exodus 32:27

And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,

Exodus 32:31

The Lord therefore struck the people for the guilt, on occasion of the calf which Aaron had made.

Exodus 32:35

Historical Context

As a Old Testament book, Exodus was written with israel in every generation, commanded to remember the Passover as a perpetual memorial in view. Chapter 32 of 40 moves toward the climax of the book as earlier promises and conflicts converge. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 35 verses in the Douay-Rheims translation. The chapter focuses on Moses, Aaron, Abraham and Isaac, whose actions and words drive the passage forward. It opens with the line: "And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise,…" The chapter ends with: "The Lord therefore struck the people for the guilt, on occasion of the calf which Aaron had made. " Read against its original backdrop, Exodus recounts the defining event of the Old Testament: God's liberation of Israel from slavery in Egypt under Pharaoh, most likely Ramesses II. Catholic tradition dates the book to the period described in its introduction: Describes events of the 13th century BC; reached final written form between the 10th and 5th centuries BC.

Who Wrote It

Traditionally attributed to Moses, with later inspired editing

When It Was Written

Describes events of the 13th century BC; reached final written form between the 10th and 5th centuries BC

Catholic Commentary

The prophet addresses Israel with a message rooted in covenant fidelity and the hope of restoration. A pivotal line is verse 11: "But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt,…" The passage repeatedly touches on sin and divine judgment.

According to Catholic interpretation, this chapter contributes to the book's portrait of liberation, law, and worship. the Church sees the Exodus as prefiguring Baptism and the Eucharist (CIC 1221, 1363). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 2559).

The moral and spiritual import remains timely: Sin has real consequences, but God's judgment always aims at conversion and restoration.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.

People in This Chapter

Moses12 mentionsAaron7 mentionsAbraham1 mentionIsaac1 mentionJoshua1 mention

Reflection for Today

When the Church proclaims Exodus Chapter 32 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Exodus Chapter 32. At the moral level, repentance and the mercy of God challenges us to examine conscience and amend our lives (CIC 1032).

Entrust your meditation to Mary, who pondered God's Word in her heart. Through her intercession, may the message of repentance and the mercy of God bear fruit in humility, courage, and charity this day.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Exodus Chapter 32 about?

Exodus 32 contains 35 verses. It opens with "And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise,…" and closes with "The Lord therefore struck the people for the guilt, on occasion of the calf which Aaron had made. ". The book as a whole is narrative, law, and liturgical instruction.

What is a key verse in Exodus 32?

One of the most significant verses is verse 11: "But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and…" It is often cited in Catholic teaching and preaching.

Who appears in Exodus Chapter 32?

This chapter mentions Moses, Aaron, Abraham, Isaac, Joshua.

Who wrote Exodus and when?

Traditionally attributed to Moses, with later inspired editing. Describes events of the 13th century BC; reached final written form between the 10th and 5th centuries BC.

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