Acts – Chapter 23

New Testament35 Verses

Chapter Summary

Chapter 23 of Acts begins: "And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day." The chapter centers on Paul, Ananias and Herod. Across its 35 verses, two threads run through the text: sin and divine judgment and family and covenant relationships. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.

2And the high priest, Ananias, commanded them that stood by him to strike him on the mouth.

3Then Paul said to him: God shall strike thee, thou whited wall. For, sittest thou to judge me according to the law and, contrary to the law, commandest me to be struck?

4And they that stood by said: Dost thou revile the high priest of God?

5And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.

6And Paul, knowing that the one part were Sadducees and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.

7And when he had so said, there arose a dissension between the Pharisees and the Sadducees. And the multitude was divided.

8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

9And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?

10And when there arose a great dissension, the tribune, fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down and to take him by force from among them and to bring him into the castle.

11And the night following, the Lord standing by him, said: Be constant: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

12And when day was come, some of the Jews gathered together and bound themselves under a curse, saying that they would neither eat nor drink till they killed Paul.

13And they were more than forty men that had made this conspiracy.

14Who came to the chief priests and the ancients and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.

15Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.

16Which when Paul's sister's son had heard, of their lying in wait, he came and entered into the castle and told Paul.

17And Paul, calling to him one of the centurions, said: Bring this young man to the tribune: for he hath some thing to tell him.

18And he, taking him, brought him to the tribune and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.

19And the tribune, taking him by the hand, went aside with him privately and asked him: What is it that thou hast to tell me?

20And he said: The Jews have agreed to desire thee that thou wouldst bring forth Paul to-morrow into the council, as if they meant to inquire some thing more certain touching him.

21But do not thou give credit to them: for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat nor to drink, till they have killed him. And they are now ready, looking for a promise from thee.

22The tribune therefore dismissed the young man, charging him that he should tell no man that he had made known these things unto him.

23Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea: and seventy horsemen and two hundred spearmen, for the third hour of the night.

24And provide beasts, that they may set Paul on and bring him safe to Felix the governor.

25(For he feared lest perhaps the Jews might take him away by force and kill him: and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:

26Claudius Lysias to the most excellent governor, Felix, greeting:

27This man, being taken by the Jews and ready to be killed by them, I rescued, coming in with an army, understanding that he is a Roman.

28And meaning to know the cause which they objected unto him, I brought him forth into their council.

29Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.

30And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.

31Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.

32And the next day, leaving the horsemen to go with him, they returned to the castle.

33Who, when they were come to Caesarea and had delivered the letter to the governor, did also present Paul before him.

34And when he had read it and had asked of what province he was and understood that he was of Cilicia:

35I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall.

Important Verses in Acts 23

And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.

Acts 23:1

And they that stood by said: Dost thou revile the high priest of God?

Acts 23:4

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

Acts 23:8

And the night following, the Lord standing by him, said: Be constant: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

Acts 23:11

Historical Context

As a New Testament book, Acts was written with the growing Church, shown its apostolic origins and missionary calling in view. Chapter 23 of 28 moves toward the climax of the book as earlier promises and conflicts converge. It is a narrative passage recounting concrete events in salvation history with 35 verses in the Douay-Rheims translation. Historical attention falls on Paul, Ananias and Herod, the principal figures named in this chapter. The chapter begins: "And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until…" It concludes: "I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall. " In terms of historical background, Acts narrates the Church's birth and expansion 'to the ends of the earth': Pentecost, the first community in Jerusalem, the martyrdom of Stephen, the conversion of Paul, the opening to the Gentiles, and Paul's… Scholarly and ecclesial tradition places the composition of Acts around About AD 80-90.

Who Wrote It

Luke, as the second volume of his work

When It Was Written

About AD 80-90

Catholic Commentary

The literal sense of Acts 23 presents a concrete episode in the history of the Church's mission empowered by the Holy Spirit. A pivotal line is verse 1: "And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day." The passage repeatedly touches on sin and divine judgment.

According to Catholic interpretation, this chapter contributes to the book's portrait of the Church's mission empowered by the Holy Spirit. Acts shows the Church's apostolic foundation (CIC 857-862). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 2559).

Applied to the life of faith, the passage supports the Church's conviction that You will be my witnesses to the ends of the earth. Whether read privately or heard in the liturgy, Acts 23 calls for a response of faith, repentance, and charity.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • The Lord is a refuge and deliverer for all who call upon Him in trouble.

People in This Chapter

Paul15 mentionsAnanias1 mentionHerod1 mention

Reflection for Today

Sacred Scripture presents Acts Chapter 23 as a unique stage in salvation history, not merely as background to other books.

St. Irenaeus and other Fathers of the Church meditated on texts like this one, seeing in them instruction for the spiritual life. Acts shows the Church's apostolic foundation (CIC 857-862). The passage calls believers to grasp that You will be my witnesses to the ends of the earth.

May your reading of Acts Chapter 23 become true lectio divina: read the words, meditate on their meaning, respond in prayer, and rest in God's presence. Ask the Holy Spirit to show how You will be my witnesses to the ends of the earth applies to your life today.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Acts Chapter 23 about?

Acts 23 contains 35 verses. It opens with "And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until…" and closes with "I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall. ". The book as a whole is historical narrative.

What is a key verse in Acts 23?

One of the most significant verses is verse 1: "And Paul, looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day." It is often cited in Catholic teaching and preaching.

Who appears in Acts Chapter 23?

This chapter mentions Paul, Ananias, Herod.

Who wrote Acts and when?

Luke, as the second volume of his work. About AD 80-90.

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