2 Kings – Chapter 18

Old Testament37 Verses

Chapter Summary

"In the third year of Osee, the son of Ela, king of Israel, reigned Ezechias, the son of Achaz, king of Juda." — so begins 2 Kings 18. The chapter centers on Hezekiah, Moses and Hosea. Across its 37 verses, two threads run through the text: God's kingdom and kingship and family and covenant relationships. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1In the third year of Osee, the son of Ela, king of Israel, reigned Ezechias, the son of Achaz, king of Juda.

2He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi, the daughter of Zacharias.

3And he did that which was good before the Lord, according to all that David, his father, had done

4He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.

5He trusted in the Lord, the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:

6And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.

7Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.

8He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.

9In the fourth year of king Ezechias, which was the seventh year of Osee, the son of Ela, king of Israel, Salmanasar, king of the Assyrians, came up to Samaria, and besieged it,

10And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee, king of Israel, Samaria was taken:

11And the king of the Assyrians carried away Israel into Assyria, and placed them in Hala, and in Habor, by the rivers of Gozan, in the cities of the Medes.

12Because they hearkened not to the voice of the Lord, their God, but transgressed his covenant: all that Moses, the servant of the Lord, commanded, they would not hear, nor do.

13In the fourteenth year of king Ezechias, Sennacherib, king of the Assyrians, came up against the fenced cities of Juda, and took them.

14Then Ezechias, king of Juda, sent messengers to the king of the Assyrians, to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias, king of Juda, of three hundred talents of silver, and thirty talents of gold.

15And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.

16At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.

17And the king of the Assyrians sent Tharthan, and Rabsaris, and Rabsaces, from Lachis, to king Ezechias, with a strong army, to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.

18And they called for the king: and there went out to them Eliacim, the son of Helcias, who was over the house, and Sobna, the scribe, and Joahe, the son of Asaph, the recorder.

19And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?

20Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?

21Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao, king of Egypt, to all that trust in him.

22But if you say to me: We trust in the Lord, our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?

23Now therefore come over to my master, the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.

24And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?

25Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land, and destroy it.

26Then Eliacim, the son of Helcias, and Sobna, and Joahe, said to Rabsaces: We pray thee, speak to us, thy servants, in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.

27And Rabsaces answered them, saying: Hath my master sent me to thy master, and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?

28Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the word of the great king, the king of the Assyrians.

29Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.

30Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.

31Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,

32Till I come, and take you away, to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil, and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.

33Have any of the gods of the nations delivered their land from the hand of the king of Assyria?

34Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?

35Who are they among all the gods of the nations that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?

36But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.

37And Eliacim, the son of Helcias, who was over the house, and Sobna, the scribe, and Joahe, the son of Asaph, the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.

Important Verses in 2 Kings 18

He trusted in the Lord, the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:

2 Kings 18:5

Because they hearkened not to the voice of the Lord, their God, but transgressed his covenant: all that Moses, the servant of the Lord, commanded, they would not hear, nor do.

2 Kings 18:12

But if you say to me: We trust in the Lord, our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?

2 Kings 18:22

Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land, and destroy it.

2 Kings 18:25

Historical Context

As a Old Testament book, 2 Kings was written with the exiles in Babylon, called to repentance and hope in view. Chapter 18 of 25 moves toward the climax of the book as earlier promises and conflicts converge. It is a genealogical record linking earlier promises to later generations with 37 verses in the Douay-Rheims translation. Historical attention falls on Hezekiah, Moses, Hosea and Zechariah, the principal figures named in this chapter. The passage starts with these words: "In the third year of Osee, the son of Ela, king of Israel, reigned Ezechias, the son of Achaz, king of Juda." The chapter ends with: "And Eliacim, the son of Helcias, who was over the house, and Sobna, the scribe, and Joahe, the son of Asaph, the…" Read against its original backdrop, Second Kings continues from Elijah's fiery departure and Elisha's ministry to the destruction of both kingdoms: Israel fell to Assyria in 722 BC and Judah to Babylon in 587 BC, when the Temple was burned. Catholic tradition dates the book to the period described in its introduction: Events from about 850 to 560 BC; final form during the Babylonian exile.

Who Wrote It

Unknown; compiled by prophetic circles, traditionally linked to Jeremiah

When It Was Written

Events from about 850 to 560 BC; final form during the Babylonian exile

Catholic Commentary

This chapter traces lines of descent that connect earlier promises to later figures in salvation history. A pivotal line is verse 5: "He trusted in the Lord, the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:" The passage repeatedly touches on God's kingdom and kingship.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 74). Here, the prophets prepared for Christ and called Israel to repentance (CIC 64, 522). The spiritual sense invites believers to recognize God's kingdom and kingship as part of God's pedagogy of salvation.

Applied to the life of faith, the passage supports the Church's conviction that God sends prophets to call His people back. Whether read privately or heard in the liturgy, 2 Kings 18 calls for a response of faith, repentance, and charity.

Main Teachings

  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • The Lord is a refuge and deliverer for all who call upon Him in trouble.

People in This Chapter

Hezekiah15 mentionsMoses3 mentionsHosea3 mentionsZechariah1 mentionPharaoh1 mentionDavid1 mention

Reflection for Today

The late section of 2 Kings—Chapter 18 of 25—opens a particular moment in the story of prophets, kings, and exile.

According to Catholic teaching, the prophets prepared for Christ and called Israel to repentance (CIC 64, 522). This chapter especially highlights the role of the sacraments in sanctification, a theme the Catechism develops in relation to the whole of revelation (CIC 461).

May your reading of 2 Kings Chapter 18 become true lectio divina: read the words, meditate on their meaning, respond in prayer, and rest in God's presence. Ask the Holy Spirit to show how God sends prophets to call His people back applies to your life today.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is 2 Kings Chapter 18 about?

2 Kings 18 contains 37 verses. It opens with "In the third year of Osee, the son of Ela, king of Israel, reigned Ezechias, the son of Achaz, king of Juda." and closes with "And Eliacim, the son of Helcias, who was over the house, and Sobna, the scribe, and Joahe, the son of Asaph, the…". The book as a whole is historical narrative with prophetic accounts.

What is a key verse in 2 Kings 18?

One of the most significant verses is verse 5: "He trusted in the Lord, the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:" It is often cited in Catholic teaching and preaching.

Who appears in 2 Kings Chapter 18?

This chapter mentions Hezekiah, Moses, Hosea, Zechariah, Pharaoh, among others.

Who wrote 2 Kings and when?

Unknown; compiled by prophetic circles, traditionally linked to Jeremiah. Events from about 850 to 560 BC; final form during the Babylonian exile.

Deepen your understanding with these related articles