Isaiah – Chapter 37

Old Testament38 Verses

Chapter Summary

Isaiah 37 opens with the words: "And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house…" The chapter centers on Hezekiah, Isaiah and Amos. Across its 38 verses, two threads run through the text: God's kingdom and kingship and God's protection and deliverance. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house of the Lord.

2And he sent Eliacim who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloth, to Isaiah the son of Amos the prophet.

3And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

4It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God, and to reproach with words which the Lord thy God hath heard: wherefore lift up by prayer for the remnant that is left.

5And the servants of Ezechias came to Isaiah.

6And Isaiah said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid of the words that thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.

7Behold, I will send a spirit upon him, and he shall hear a message, and shall return to his own country, and I will cause him to fall by the sword in his own country.

8And Rabsaces returned, and found the king of the Assyrians besieging Lobna. For he had heard that he was departed from Lachis.

9And he heard say about Tharaca the king of Ethiopia: He is come forth to fight against thee. And when he heard it, he sent messengers to Ezechias, saying:

10Thus shall you speak to Ezechias the king of Juda, saying: Let not thy God deceive thee, in whom thou trustest, saying: Jerusalem shall not be given into the hands of the king of the Assyrians.

11Behold thou hast heard all that the kings of the Assyrians have done to all countries which they have destroyed, and canst thou be delivered?

12Have the gods of the nations delivered them whom my fathers have destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that were in Thalassar?

13Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana, and of Ava?

14And Ezechias took the letter from the hand of the messengers, and read it, and went up to the house of the Lord, and Ezechias spread it before the Lord.

15And Ezechias prayed to the Lord, saying:

16Lord of hosts, God of Israel who sitteth upon the cherubims, thou alone art the God of all the kingdoms of the earth, thou hast made heaven and earth.

17Incline, O Lord, thy ear, and hear: open, O Lord, thy eyes, and see, and hear all the words of Sennacherib, which he hath sent to blaspheme the living God.

18For of a truth, O Lord, the kings of the Assyrians have laid waste lands, and their countries.

19And they have cast their gods into the fire, for they were not gods, but the works of men's hands, of wood and stone: and they broke them in pieces.

20And now, O Lord our God, save us out of his hand: and let all the kingdoms of the earth know, that thou only art the Lord.

21And Isaiah the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: For the prayer thou hast made to me concerning Sennacherib the king of the Assyrians:

22This is the word which the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged the head after thee.

23Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice, and lifted up thy eyes on high? Against the Holy One of Israel.

24By the hand of thy servants thou hast reproached the Lord: and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus: and I will cut down its tall cedars, and its choice fir trees, and will enter to the top of its height, to the forest of its Carmel.

25I have digged, and drunk water, and have dried up with the sole of my foot, all the rivers shut up in banks.

26Hast thou not heard what I have done to him of old? from the days of old I have formed it: and now I have brought it to effect: and it hath come to pass that hills fighting together, and fenced cities should be destroyed.

27The inhabitants of them were weak of hand, they trembled, and were confounded: they became like the grass of the field, and the herb of the pasture, and like the grass of the housetops, which withered before it was ripe.

28I know thy dwelling, and thy going out, and thy coming in, and thy rage against me.

29When thou wast mad against me, thy pride came up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way by which thou camest.

30But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and plant vineyards, and eat the fruit of them.

31And that which shall be saved of the house of Juda, and which is left, shall take root downward, and shall bear fruit upward:

32For out of Jerusalem shall go forth a remnant, and salvation from mount Sion: the zeal of the Lord of hosts shall do this.

33Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.

34By the way that he came, he shall return, and into this city he shall not come, saith the Lord.

35And I will protect this city, and will save it for my own sake, and for the sake of David my servant.

36And the angel of the Lord went out and slew in the camp of the Assyrians a hundred and eighty-five thousand. And they arose in the morning, and behold they were all dead corpses.

37And Sennacherib the king of the Assyrians went out and departed, and returned, and dwelt in Ninive.

38And it came to pass, as he was worshipping in the temple of Nesroch his god, that Adramelech and Sarasar his sons slew him with the sword: and they fled into the land of Ararat, and Asarhaddon his son reigned in his stead.

Important Verses in Isaiah 37

And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house of the Lord.

Isaiah 37:1

Lord of hosts, God of Israel who sitteth upon the cherubims, thou alone art the God of all the kingdoms of the earth, thou hast made heaven and earth.

Isaiah 37:16

And now, O Lord our God, save us out of his hand: and let all the kingdoms of the earth know, that thou only art the Lord.

Isaiah 37:20

For out of Jerusalem shall go forth a remnant, and salvation from mount Sion: the zeal of the Lord of hosts shall do this.

Isaiah 37:32

Historical Context

Isaiah belongs to the Old Testament and was composed for judah in crisis, the exiles in Babylon, and all who await the Messiah. Chapter 37 of 66 stands in the central portion of the book, where decisive events or teachings take shape. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 38 verses in the Douay-Rheims translation. Historical attention falls on Hezekiah, Isaiah, Amos and David, the principal figures named in this chapter. The passage starts with these words: "And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and…" The chapter ends with: "And it came to pass, as he was worshipping in the temple of Nesroch his god, that Adramelech and Sarasar his sons slew…" In terms of historical background, Isaiah prophesied in Jerusalem during the Assyrian crisis, calling kings to trust God rather than alliances. Catholic tradition dates the book to the period described in its introduction: Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC).

Who Wrote It

The prophet Isaiah of Jerusalem; chapters 40-66 continue his message through inspired disciples

When It Was Written

Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC)

Catholic Commentary

The prophetic discourse in this chapter speaks to a community facing the consequences of its choices before God. A pivotal line is verse 1: "And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house of the Lord." The passage repeatedly touches on God's kingdom and kingship.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 1502). Here, Isaiah's prophecies are fulfilled in Christ, especially the Suffering Servant (CIC 601). The spiritual sense invites believers to recognize God's kingdom and kingship as part of God's pedagogy of salvation.

Applied to the life of faith, the passage supports the Church's conviction that God's salvation reaches to the ends of the earth. Whether read privately or heard in the liturgy, Isaiah 37 calls for a response of faith, repentance, and charity.

Main Teachings

  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • The Lord is a refuge and deliverer for all who call upon Him in trouble.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.

People in This Chapter

Hezekiah9 mentionsIsaiah4 mentionsAmos2 mentionsDavid1 mention

Reflection for Today

When the Church proclaims Isaiah Chapter 37 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Isaiah Chapter 37. At the moral level, discernment and obedience to God challenges us to examine conscience and amend our lives (CIC 2105).

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 2559).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Isaiah Chapter 37 about?

Isaiah 37 contains 38 verses. It opens with "And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and…" and closes with "And it came to pass, as he was worshipping in the temple of Nesroch his god, that Adramelech and Sarasar his sons slew…". The book as a whole is prophetic oracles and poetry.

What is a key verse in Isaiah 37?

One of the most significant verses is verse 1: "And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house of the Lord." It is often cited in Catholic teaching and preaching.

Who appears in Isaiah Chapter 37?

This chapter mentions Hezekiah, Isaiah, Amos, David.

Who wrote Isaiah and when?

The prophet Isaiah of Jerusalem; chapters 40-66 continue his message through inspired disciples. Isaiah's ministry about 740-700 BC; the book's later chapters address the exile and return (6th century BC).

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