Wisdom – Chapter 2

Old Testament25 Verses

Chapter Summary

Wisdom 2 opens with the words: "For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is…" Across its 25 verses, two threads run through the text: justice and care for the poor and family and covenant relationships. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

2For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,

3Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof:

4And our name in time shall be forgotten, and no man shall have any remembrance of our works.

5For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth:

6Come, therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.

7Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.

8Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.

9Let none of us go without his part in luxury: let us every where leave tokens of joy: for this is our portion, and this our lot.

10Let us oppress the poor just man, and not spare the widow, nor honour the ancient grey hairs of the aged.

11But let our strength be the law of justice: for that which is feeble is found to be nothing worth.

12Let us, therefore, lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.

13He boasteth that he hath the knowledge of God, and calleth himself the son of God.

14He is become a censurer of our thoughts.

15He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different.

16We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.

17Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be.

18For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.

19Let us examine him by outrages and tortures, that we may know his meekness, and try his patience.

20Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.

21These things they thought, and were deceived: for their own malice blinded them.

22And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.

23For God created man incorruptible, and to the image of his own likeness he made him.

24But by the envy of the devil, death came into the world:

25And they follow him that are of his side.

Important Verses in Wisdom 2

For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

Wisdom 2:1

He boasteth that he hath the knowledge of God, and calleth himself the son of God.

Wisdom 2:13

We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.

Wisdom 2:16

And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.

Wisdom 2:22

Historical Context

Wisdom addresses greek-speaking Jews facing cultural and religious pressure within the broader story of God's covenant people. Chapter 2 of 19 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a wisdom instruction on how to live before God in ordinary circumstances with 25 verses in the Douay-Rheims translation. The chapter begins: "For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end…" It concludes: "And they follow him that are of his side. " The wider setting of Wisdom is this: The deuterocanonical Book of Wisdom addressed Jews tempted by Greek philosophy and pagan culture in Alexandria. Catholic tradition dates the book to the period described in its introduction: About 100-30 BC, in Greek, at Alexandria in Egypt.

Who Wrote It

An Alexandrian Jewish sage writing in Solomon's name

When It Was Written

About 100-30 BC, in Greek, at Alexandria in Egypt

Catholic Commentary

This chapter offers practical instruction on how to live wisely before God in daily life. A pivotal line is verse 1: "For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man…" The passage repeatedly touches on justice and care for the poor.

Catholic exegesis reads Wisdom 2 within the unity of Scripture and Tradition. this deuterocanonical book prepares for the revelation of Christ as Wisdom (CIC 721). St. Leo the Great and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 791).

The moral and spiritual import remains timely: God defends the poor and the oppressed, and calls His people to act with justice.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • God defends the poor and the oppressed, and calls His people to act with justice.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.

Reflection for Today

As Catholics read Wisdom Chapter 2, we do so within the living Tradition that has guarded this text for two millennia.

The saints did not treat Scripture as antiquarian literature. St. Teresa of Avila, St. Francis de Sales, and countless others used passages such as this to fuel daily conversion. the Church as mother and teacher remains a practical lesson for modern disciples.

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 618).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Wisdom Chapter 2 about?

Wisdom 2 contains 25 verses. It opens with "For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end…" and closes with "And they follow him that are of his side. ". The book as a whole is wisdom literature (deuterocanonical).

What is a key verse in Wisdom 2?

One of the most significant verses is verse 1: "For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to…" It is often cited in Catholic teaching and preaching.

Who wrote Wisdom and when?

An Alexandrian Jewish sage writing in Solomon's name. About 100-30 BC, in Greek, at Alexandria in Egypt.

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