Sirach – Chapter 37

Old Testament34 Verses

Chapter Summary

"Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?" — so begins Sirach 37. Across its 34 verses, two threads run through the text: wisdom for daily living and holiness. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?

2But a companion and a friend shall be turned to an enemy.

3O wicked presumption, whence camest thou to cover the earth with thy malice, and deceitfulness?

4There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him.

5There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against the enemy.

6Forget not thy friend in thy mind, and be not unmindful of him in thy riches.

7Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.

8Every counsellor giveth out counsel, but there is one that is a counsellor for himself.

9Beware of a counsellor. And know before what need he hath: for he will devise to his own mind:

10Lest he thrust a stake into the ground, and say to thee:

11Thy way is good; and then stand on the other side to see what shall befall thee.

12Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,

13Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the field laborer of every work,

14Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.

15But be continually with a holy man, whomsoever thou shalt know to observe the fear of God,

16Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.

17And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it.

18The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high place to watch.

19But above all these things pray to the most High, that he may direct thy way in truth.

20In all thy works let the true word go before thee, and steady counsel before every action.

21A wicked word shall change the heart: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul.

22A skilful man hath taught many, and is sweet to his own soul.

23He that speaketh sophistically, is hateful: he shall be destitute of every thing.

24Grace is not given him from the Lord: for he is deprived of all wisdom.

25There is a wise man that is wise to his own soul: and the fruit of his understanding is commendable.

26A wise man instructeth his own people, and the fruits of his understanding are faithful.

27A wise man shall be filled with blessings, and they that see shall praise him.

28The life of a man is in the number of his days: but the days of Israel are innumerable.

29A wise man shall inherit honour among his people, and his name shall live for ever.

30My son, prove thy soul in thy life: and if it be wicked, give it no power:

31For all things are not expedient for all, and every kind pleaseth not every soul.

32Be not greedy in any feasting, and pour not out thyself upon any meat:

33For in many meats there will be sickness, and greediness will turn to choler.

34By surfeiting many have perished, but he that is temperate, shall prolong life.

Important Verses in Sirach 37

Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?

Sirach 37:1

But be continually with a holy man, whomsoever thou shalt know to observe the fear of God,

Sirach 37:15

The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high place to watch.

Sirach 37:18

Grace is not given him from the Lord: for he is deprived of all wisdom.

Sirach 37:24

Historical Context

As a Old Testament book, Sirach was written with students of wisdom seeking to live the Law with practical prudence in view. Chapter 37 of 51 moves toward the climax of the book as earlier promises and conflicts converge. It is a wisdom instruction on how to live before God in ordinary circumstances with 34 verses in the Douay-Rheims translation. The chapter begins: "Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief…" The chapter ends with: "By surfeiting many have perished, but he that is temperate, shall prolong life. " The wider setting of Sirach is this: Sirach (Ecclesiasticus) is the longest wisdom book of the Bible, written by a Jerusalem sage who ran a school for young men. Catholic tradition dates the book to the period described in its introduction: About 180 BC in Hebrew; Greek translation about 132 BC.

Who Wrote It

Jesus ben Sira of Jerusalem; translated into Greek by his grandson

When It Was Written

About 180 BC in Hebrew; Greek translation about 132 BC

Catholic Commentary

The sage addresses concrete situations—speech, work, relationships, and fear of the Lord. A pivotal line is verse 1: "Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?" The passage repeatedly touches on wisdom for daily living.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 756). Here, this deuterocanonical book provides guidance for daily life (CIC 1806). The spiritual sense invites believers to recognize wisdom for daily living as part of God's pedagogy of salvation.

Applied to the life of faith, the passage supports the Church's conviction that All wisdom comes from the Lord. Whether read privately or heard in the liturgy, Sirach 37 calls for a response of faith, repentance, and charity.

Main Teachings

  • True wisdom begins with the fear of the Lord and is a gift of the Holy Spirit.
  • 'Be holy, for I am holy': God calls His people to be set apart for Him in every area of life.
  • Faith is a gift and a decision: entrusting ourselves entirely to God and to His promises.

Reflection for Today

Sacred Scripture presents Sirach Chapter 37 as a unique stage in salvation history, not merely as background to other books.

St. Augustine and other Fathers of the Church meditated on texts like this one, seeing in them instruction for the spiritual life. this deuterocanonical book provides guidance for daily life (CIC 1806). The passage calls believers to grasp that All wisdom comes from the Lord.

Let Sirach Chapter 37 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Sirach Chapter 37 about?

Sirach 37 contains 34 verses. It opens with "Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief…" and closes with "By surfeiting many have perished, but he that is temperate, shall prolong life. ". The book as a whole is wisdom instruction (deuterocanonical).

What is a key verse in Sirach 37?

One of the most significant verses is verse 1: "Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?" It is often cited in Catholic teaching and preaching.

Who wrote Sirach and when?

Jesus ben Sira of Jerusalem; translated into Greek by his grandson. About 180 BC in Hebrew; Greek translation about 132 BC.

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