Romans – Chapter 9

New Testament33 Verses

Chapter Summary

"I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:" — so begins Romans 9. The chapter centers on Isaiah, Isaac and Abraham. Across its 33 verses, two threads run through the text: justice and care for the poor and family and covenant relationships. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:

2That I have great sadness and continual sorrow in my heart.

3For I wished myself to be an anathema from Christ, for my brethren: who are my kinsmen according to the flesh:

4Who are Israelites: to whom belongeth the adoption as of children and the glory and the testament and the giving of the law and the service of God and the promises:

5Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.

6Not as though the word of God hath miscarried. For all are not Israelites that are of Israel.

7Neither are all they that are the seed of Abraham, children: but in Isaac shall thy seed be called.

8That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed.

9For this is the word of promise: According to this time will I come. And Sara shall have a son.

10And not only she. But when Rebecca also had conceived at once of Isaac our father.

11For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand):

12Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

13As it is written: Jacob I have loved: but Esau I have hated.

14What shall we say then? Is there injustice with God? God forbid!

15For he saith to Moses: I will have mercy on whom I will have mercy. And I will shew mercy to whom I will shew mercy.

16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth.

18Therefore he hath mercy on whom he will. And whom he will, he hardeneth.

19Thou wilt say therefore to me: Why doth he then find fault? For who resisteth his will?

20O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

21Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour?

22What if God, willing to shew his wrath and to make his power known, endured with much patience vessels of wrath, fitted for destruction,

23That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory?

24Even us, whom also he hath called, not only of the Jews but also of the Gentiles.

25As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy; one that hath obtained mercy.

26And it shalt be in the place where it was said unto them: you are not my people; there they shall be called the sons of the living God.

27And Isaias cried out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.

28For he shall finish his word and cut it short in justice: because a short word shall the Lord make upon the earth.

29And Isaias foretold: Unless the Lord of Sabbath had left us a seed, we had been made as Sodom and we had been like unto Gomorrha.

30What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith.

31But Israel, by following after the law of justice, is not come unto the law of justice.

32Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

33As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall not be confounded.

Important Verses in Romans 9

I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:

Romans 9:1

Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.

Romans 9:5

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Romans 9:16

As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy; one that hath obtained mercy.

Romans 9:25

Historical Context

As a New Testament book, Romans was written with the Christian community in Rome, both Jewish and Gentile believers in view. Chapter 9 of 16 stands in the central portion of the book, where decisive events or teachings take shape. It is a apostolic teaching addressed to a Christian community with 33 verses in the Douay-Rheims translation. Historical attention falls on Isaiah, Isaac, Abraham and Rebekah, the principal figures named in this chapter. It opens with the line: "I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:" It concludes: "As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall…" The wider setting of Romans is this: Paul's longest and most systematic letter, written to prepare his visit to the capital of the empire. Scholarly and ecclesial tradition places the composition of Romans around About AD 57-58, from Corinth.

Who Wrote It

The Apostle Paul, written through the scribe Tertius

When It Was Written

About AD 57-58, from Corinth

Catholic Commentary

The apostolic author instructs the Church on doctrine, morality, and community life. A pivotal line is verse 1: "I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:" The passage repeatedly touches on justice and care for the poor.

Catholic exegesis reads Romans 9 within the unity of Scripture and Tradition. Romans grounds Catholic teaching on grace and salvation (CIC 1987-1995). St. Cyril of Alexandria and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 1988).

For Christians today, the chapter's lesson is clear: God defends the poor and the oppressed, and calls His people to act with justice.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • God defends the poor and the oppressed, and calls His people to act with justice.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God's mercy is greater than any sin; He calls us to receive His forgiveness and extend it to others.

People in This Chapter

Isaiah2 mentionsIsaac2 mentionsAbraham1 mentionRebekah1 mentionPharaoh1 mentionJacob1 mention

Reflection for Today

When the Church proclaims Romans Chapter 9 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Romans Chapter 9. At the moral level, discernment and obedience to God challenges us to examine conscience and amend our lives (CIC 1502).

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 1965).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Romans Chapter 9 about?

Romans 9 contains 33 verses. It opens with "I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:" and closes with "As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall…". The book as a whole is epistle.

What is a key verse in Romans 9?

One of the most significant verses is verse 1: "I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:" It is often cited in Catholic teaching and preaching.

Who appears in Romans Chapter 9?

This chapter mentions Isaiah, Isaac, Abraham, Rebekah, Pharaoh, among others.

Who wrote Romans and when?

The Apostle Paul, written through the scribe Tertius. About AD 57-58, from Corinth.

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