Revelation – Chapter 17

New Testament18 Verses

Chapter Summary

Revelation 17 opens with the words: "And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the condemnation of the…" Across its 18 verses, two threads run through the text: God's kingdom and kingship and faith and trust in God. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters:

2With whom the kings of the earth have committed fornication. And they who inhabit the earth have been made drunk with the wine of her whoredom.

3And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

4And the woman was clothed round about with purple and scarlet, and gilt with gold and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication.

5And on her forehead a name was written: A mystery: Babylon the great, the mother of the fornications and the abominations of the earth.

6And I saw the woman drunk with the blood of the saints and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.

7And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman and of the beast which carrieth her, which hath the seven heads and ten horns.

8The beast which thou sawest, was, and is not, and shall come up out of the bottomless pit and go into destruction. And the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was and is not.

9And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth: and they are seven kings.

10Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.

11And the beast which was and is not: the same also is the eighth, and is of the seven, and goeth into destruction.

12And the ten horns which thou sawest are ten kings, who have not yet received a kingdom: but shall receive power as kings, one hour after the beast.

13These have one design: and their strength and power they shall deliver to the beast.

14These shall fight with the Lamb. And the Lamb shall overcome them because he is Lord of lords and King of kings: and they that are with him are called and elect and faithful.

15And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples and nations and tongues.

16And the ten horns which thou sawest in the beast: These shall hate the harlot and shall make her desolate and naked and shall eat her flesh and shall burn her with fire.

17For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.

18And the woman which thou sawest is the great city which hath kingdom over the kings of the earth.

Important Verses in Revelation 17

And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters:

Revelation 17:1

And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth: and they are seven kings.

Revelation 17:9

These shall fight with the Lamb. And the Lamb shall overcome them because he is Lord of lords and King of kings: and they that are with him are called and elect and faithful.

Revelation 17:14

For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.

Revelation 17:17

Historical Context

Revelation addresses persecuted churches, lifted to see Christ's final victory within the broader story of God's covenant people. Chapter 17 of 22 moves toward the climax of the book as earlier promises and conflicts converge. It is a apocalyptic vision revealing God's ultimate victory over evil with 18 verses in the Douay-Rheims translation. The passage starts with these words: "And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the…" The final verse reads: "And the woman which thou sawest is the great city which hath kingdom over the kings of the earth. " Read against its original backdrop, Written to seven churches of Asia suffering under Rome's demand for emperor worship, Revelation unveils history's hidden meaning through visions of heavenly liturgy: the Lamb who was slain stands victorious, and every… Scholarly and ecclesial tradition places the composition of Revelation around About AD 95, under the persecution of Emperor Domitian.

Who Wrote It

John, exiled on the island of Patmos; tradition identifies him with the Apostle

When It Was Written

About AD 95, under the persecution of Emperor Domitian

Catholic Commentary

The literal sense involves visions, symbols, and oracles addressed to communities under persecution or trial. A pivotal line is verse 1: "And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who…" The passage repeatedly touches on God's kingdom and kingship.

Catholic exegesis reads Revelation 17 within the unity of Scripture and Tradition. Revelation reveals the Church's ultimate destiny (CIC 1042-1050). St. Ambrose and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 385).

For Christians today, the chapter's lesson is clear: God's kingdom is not of this world; every earthly throne stands under His eternal reign.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • Faith is a gift and a decision: entrusting ourselves entirely to God and to His promises.
  • True wisdom begins with the fear of the Lord and is a gift of the Holy Spirit.

Reflection for Today

When the Church proclaims Revelation Chapter 17 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Revelation Chapter 17. At the moral level, the unity of Scripture and the Magisterium challenges us to examine conscience and amend our lives (CIC 854).

Entrust your meditation to Mary, who pondered God's Word in her heart. Through her intercession, may the message of the unity of Scripture and the Magisterium bear fruit in humility, courage, and charity this day.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Revelation Chapter 17 about?

Revelation 17 contains 18 verses. It opens with "And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the…" and closes with "And the woman which thou sawest is the great city which hath kingdom over the kings of the earth. ". The book as a whole is apocalyptic prophecy and epistle.

What is a key verse in Revelation 17?

One of the most significant verses is verse 1: "And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters:" It is often cited in Catholic teaching and preaching.

Who wrote Revelation and when?

John, exiled on the island of Patmos; tradition identifies him with the Apostle. About AD 95, under the persecution of Emperor Domitian.

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