Numbers – Chapter 27

Old Testament23 Verses

Chapter Summary

Numbers 27 opens with the words: "Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of…" The chapter centers on Moses, Eleazar and Joshua. Across its 23 verses, two threads run through the text: family and covenant relationships and God's covenant promises. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of Joseph: and their names are Maala, and Noa, and Hegla, and Melcha, and Thersa.

2And they stood before Moses and Eleazar the priest, and all the princes of the people at the door of the tabernacle of the covenant, and said:

3Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father.

4And Moses referred their cause to the judgment of the Lord.

5And the Lord said to him:

6The daughters of Salphaad demand a just thing: Give them a possession among their father's kindred, and let them succeed him in his inheritance.

7And to the children of Israel thou shalt speak these things:

8When a man dieth without a son, his inheritance shall pass to his daughter.

9If he have no daughter, his brethren shall succeed him.

10And if he have no brethren, you shall give the inheritance to his father's brethren.

11But if he have no uncles by the father, the inheritance shall be given to them that are the next akin. And this shall be to the children of Israel sacred by a perpetual law, as the Lord hath commanded Moses.

12The Lord also said to Moses: Go up into this mountain Abarim, and view from thence the land which I will give to the children of Israel.

13And when thou shalt have seen it, thou also shalt go to thy people, as thy brother Aaron is gone:

14Because you offended me in the desert of Sin in the contradiction of the multitude, neither would you sanctify me before them at the waters. These are the waters of contradiction in Cades of the desert of Sin.

15And Moses answered him:

16May the Lord the God of the spirits of all flesh provide a man, that may be over this multitude:

17And may go out and in before them, and may lead them out, or bring them in: lest the people of the Lord be as sheep without a shepherd.

18And the Lord said to him: take Josue the son of Nun, a man in whom is the Spirit, and put thy hand upon him.

19And he shall stand before Eleazar the priest and all the multitude:

20And thou shalt give him precepts in the sight of all, and part of thy glory, that all the congregation of the children of Israel may hear him.

21If any thing be to be done, Eleazar the priest shall consult the Lord for him. He and all the children of Israel with him, and the rest of the multitude shall go out and go in at his word.

22Moses did as the Lord had commanded. And, when he had taken Josue, he set him before Eleazar the priest, and all the assembly of the people,

23And laying his hands on his head, he repeated all things that the Lord had commanded.

Important Verses in Numbers 27

Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of Joseph: and their names are Maala, and Noa, and Hegla, and Melcha, and Thersa.

Numbers 27:1

And Moses referred their cause to the judgment of the Lord.

Numbers 27:4

May the Lord the God of the spirits of all flesh provide a man, that may be over this multitude:

Numbers 27:16

And laying his hands on his head, he repeated all things that the Lord had commanded.

Numbers 27:23

Historical Context

As a Old Testament book, Numbers was written with israel on the threshold of the Promised Land, warned by the failures of the wilderness generation in view. Chapter 27 of 36 moves toward the climax of the book as earlier promises and conflicts converge. It is a legal and cultic instruction given to Israel regarding worship, holiness, and daily life with 23 verses in the Douay-Rheims translation. Moses, Eleazar, Joshua and Manasses appear at the center of the events recorded here. The passage starts with these words: "Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who…" The chapter ends with: "And laying his hands on his head, he repeated all things that the Lord had commanded. " In terms of historical background, Numbers takes its name from the two censuses of Israel and covers nearly forty years of wandering between Sinai and the plains of Moab. Catholic tradition dates the book to the period described in its introduction: Wilderness traditions of the 13th century BC; final form by the 5th century BC.

Who Wrote It

Traditionally attributed to Moses, with priestly editing

When It Was Written

Wilderness traditions of the 13th century BC; final form by the 5th century BC

Catholic Commentary

This chapter presents divine statutes and cultic norms that shaped Israel's worship and moral life. A pivotal line is verse 1: "Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of Joseph: and their names…" The passage repeatedly touches on family and covenant relationships.

Catholic exegesis reads Numbers 27 within the unity of Scripture and Tradition. the Church sees Israel's journey as an image of our pilgrimage to heaven (CIC 2119). St. Bede the Venerable and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 1362).

For Christians today, the chapter's lesson is clear: The family is the first school of faith, where love, obedience, and forgiveness are learned.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God binds Himself to His people by covenant, and He never breaks His word.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.

People in This Chapter

Moses6 mentionsEleazar4 mentionsJoshua2 mentionsManasses1 mentionJoseph1 mentionAaron1 mention

Reflection for Today

As Catholics read Numbers Chapter 27, we do so within the living Tradition that has guarded this text for two millennia.

The saints did not treat Scripture as antiquarian literature. St. Teresa of Avila, St. Francis de Sales, and countless others used passages such as this to fuel daily conversion. the theological virtues of faith, hope, and love remains a practical lesson for modern disciples.

As you continue through Numbers, carry this chapter's lesson into your family, parish, and work. Catholic faith is always ecclesial—God speaks to us as members of Christ's Body, not as isolated individuals.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Numbers Chapter 27 about?

Numbers 27 contains 23 verses. It opens with "Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who…" and closes with "And laying his hands on his head, he repeated all things that the Lord had commanded. ". The book as a whole is narrative, census lists, and law.

What is a key verse in Numbers 27?

One of the most significant verses is verse 1: "Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of Joseph: and their names are Maala, and Noa,…" It is often cited in Catholic teaching and preaching.

Who appears in Numbers Chapter 27?

This chapter mentions Moses, Eleazar, Joshua, Manasses, Joseph, among others.

Who wrote Numbers and when?

Traditionally attributed to Moses, with priestly editing. Wilderness traditions of the 13th century BC; final form by the 5th century BC.

Deepen your understanding with these related articles