Mark – Chapter 4

New Testament40 Verses

Chapter Summary

Chapter 4 of Mark begins: "And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship and sat…" Across its 40 verses, two threads run through the text: God's kingdom and kingship and God's mercy and forgiveness. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship and sat in the sea: and all the multitude was upon the land by the sea side.

2And he taught them many things in parables, and said unto them in his doctrine:

3Hear ye: Behold, the sower went out to sow.

4And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.

5And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.

6And when the sun was risen, it was scorched; and because it had no root, it withered away.

7And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.

8And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.

9And he said: He that hath ears to hear, let him hear.

10And when he was alone, the twelve that were with him asked him the parable.

11And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:

12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

13And he saith to them: Are you ignorant of this, parable? and how shall you know all parables?

14He that soweth, soweth the word.

15And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.

16And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.

17And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.

18And others there are who are sown among thorns: these are they that hear the word,

19And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.

20And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.

21And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?

22For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.

23If any man have ears to hear, let him hear.

24And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.

25For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.

26And he said: So is the kingdom of God, as if a man should cast seed into the earth,

27And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.

28For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.

29And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?

31It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:

32And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.

33And with many such parables, he spoke to them the word, according as they were able to hear.

34And without parable he did not speak unto them; but apart, he explained all things to his disciples.

35And he saith to them that day, when evening was come: Let us pass over to the other side.

36And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.

37And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.

38And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth, it not concern thee that we perish?

39And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.

40And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?

Important Verses in Mark 4

And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:

Mark 4:11

And he said: So is the kingdom of God, as if a man should cast seed into the earth,

Mark 4:26

And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?

Mark 4:30

And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?

Mark 4:40

Historical Context

Mark belongs to the New Testament and was composed for persecuted Christians in Rome, strengthened to follow the crucified Lord. Chapter 4 of 16 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a narrative passage recounting concrete events in salvation history with 40 verses in the Douay-Rheims translation. The passage starts with these words: "And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up…" The final verse reads: "And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to…" In terms of historical background, The earliest and shortest Gospel moves with urgency—'immediately' is its favorite word—presenting Jesus as the Son of God revealed above all on the Cross. Catholic tradition dates the book to the period described in its introduction: About AD 65-70, probably in Rome.

Who Wrote It

John Mark, companion of Peter and Paul; early tradition calls him Peter's interpreter

When It Was Written

About AD 65-70, probably in Rome

Catholic Commentary

In this 40-verse passage, the sacred author describes events, speeches, or revelations central to Jesus as the suffering Servant and Son of God. A pivotal line is verse 11: "And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:" The passage repeatedly touches on God's kingdom and kingship.

Catholic exegesis reads Mark 4 within the unity of Scripture and Tradition. Mark emphasizes the mystery of Christ's identity (CIC 515). St. Leo the Great and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 2215).

The moral and spiritual import remains timely: God's kingdom is not of this world; every earthly throne stands under His eternal reign.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • God's mercy is greater than any sin; He calls us to receive His forgiveness and extend it to others.
  • Faith is a gift and a decision: entrusting ourselves entirely to God and to His promises.

Reflection for Today

When the Church proclaims Mark Chapter 4 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Mark Chapter 4. At the moral level, stewardship of creation challenges us to examine conscience and amend our lives (CIC 721).

As you continue through Mark, carry this chapter's lesson into your family, parish, and work. Catholic faith is always ecclesial—God speaks to us as members of Christ's Body, not as isolated individuals.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Mark Chapter 4 about?

Mark 4 contains 40 verses. It opens with "And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up…" and closes with "And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to…". The book as a whole is gospel.

What is a key verse in Mark 4?

One of the most significant verses is verse 11: "And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:" It is often cited in Catholic teaching and preaching.

Who wrote Mark and when?

John Mark, companion of Peter and Paul; early tradition calls him Peter's interpreter. About AD 65-70, probably in Rome.

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