Jeremiah – Chapter 13

Old Testament27 Verses

Chapter Summary

Jeremiah 13 opens with the words: "Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water." David stands at the center of this chapter. Across its 27 verses, two threads run through the text: worship and praise and God's kingdom and kingship. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.

2And I got a girdle according to the word of the Lord, and put it about my loins.

3And the word of the Lord came to me the second time, saying:

4Take the girdle which thou hast got, which is about thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock.

5And I went, and hid it by the Euphrates, as the Lord had commanded me.

6And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.

7And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it and behold the girdle was rotten, so that it was fit for no use.

8And the word of the Lord came to me, saying:

9Thus saith the Lord: After this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.

10This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle ,which is fit for no use.

11For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.

12Thou shalt speak therefore to them this word: Thus saith the Lord the God of Israel: Every bottle shall be filled with wine. And they shall say to thee: Do we not know that every bottle shall be filled with wine?

13And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.

15Hear ye, and give ear: Be not proud, for the Lord hath spoken.

16Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.

17But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down with tears, because the flock of the Lord is carried away captive.

18Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.

19The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.

20Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?

21What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?

22And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.

23If the Ethiopian can change his skin, or the leopard his spots: you also may do well, when you have learned evil.

24And I will scatter them as stubble, which is carried away by the wind in the desert.

25This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.

26Wherefore I have also bared thy thighs against thy face, and thy shame hath appeared.

27I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?

Important Verses in Jeremiah 13

Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.

Jeremiah 13:1

Thus saith the Lord: After this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.

Jeremiah 13:9

Thou shalt speak therefore to them this word: Thus saith the Lord the God of Israel: Every bottle shall be filled with wine. And they shall say to thee: Do we not know that every bottle shall be filled with wine?

Jeremiah 13:12

Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.

Jeremiah 13:16

Historical Context

Jeremiah addresses judah on the brink of destruction, called to repentance within the broader story of God's covenant people. Chapter 13 of 52 belongs to the early movement of the book, where the narrative or argument is still unfolding. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 27 verses in the Douay-Rheims translation. The chapter focuses on David, whose actions and words drive the passage forward. The passage starts with these words: "Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it…" The chapter ends with: "I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills…" Read against its original backdrop, Jeremiah prophesied through Judah's final decades, warning of Babylon's coming judgment while priests and false prophets promised peace. Scholarly and ecclesial tradition places the composition of Jeremiah around Jeremiah's ministry about 627-580 BC.

Who Wrote It

The prophet Jeremiah, with his scribe Baruch

When It Was Written

Jeremiah's ministry about 627-580 BC

Catholic Commentary

At the literal level, this oracle names the sins, judgments, or promises relevant to its original hearers. A pivotal line is verse 1: "Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water." The passage repeatedly touches on worship and praise.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 1265). Here, Jeremiah's new covenant prophecy is fulfilled in Christ (CIC 1965). The spiritual sense invites believers to recognize worship and praise as part of God's pedagogy of salvation.

For Christians today, the chapter's lesson is clear: Worship is the heart of the covenant: giving God the praise and adoration that are His due.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.

People in This Chapter

David1 mention

Reflection for Today

Jeremiah Chapter 13, containing 27 verses in the Douay-Rheims translation, offers a distinct passage for prayer and meditation.

The Magisterium teaches that every biblical passage must be read in light of Christ, the center of Scripture (CIC 1700). Here the emphasis falls on living the Gospel in daily work, which shapes how the Church understands judgment, the new covenant, and hope.

As you continue through Jeremiah, carry this chapter's lesson into your family, parish, and work. Catholic faith is always ecclesial—God speaks to us as members of Christ's Body, not as isolated individuals.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Jeremiah Chapter 13 about?

Jeremiah 13 contains 27 verses. It opens with "Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it…" and closes with "I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills…". The book as a whole is prophetic oracles, biography, and laments.

What is a key verse in Jeremiah 13?

One of the most significant verses is verse 1: "Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water." It is often cited in Catholic teaching and preaching.

Who appears in Jeremiah Chapter 13?

This chapter mentions David.

Who wrote Jeremiah and when?

The prophet Jeremiah, with his scribe Baruch. Jeremiah's ministry about 627-580 BC.

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