Genesis – Chapter 38

Old Testament30 Verses

Chapter Summary

Chapter 38 of Genesis begins: "At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras." Across its 30 verses, two threads run through the text: family and covenant relationships and justice and care for the poor. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.

2And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.

3And she conceived, and bore a son, and called his name Her.

4And conceiving again, she bore a son, and called him Onan.

5She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.

6And Juda took a wife for Her, his first born, whose name was Thamar.

7And Her, the first born of Juda, was wicked in the sight of the Lord: and was slain by him.

8Juda, therefore, said to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.

9He knowing that the children should not be his, when he went in to his brother's wife, he spilled his seed upon the ground, lest children should be born in his brother's name.

10And therefore the Lord slew him, because he did a detestable thing:

11Wherefore Juda said to Thamar his daughter-in-law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way, and dwelt in her father's house.

12And after many days were past: the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite, the shepherd of his flock.

13And it was told Thamar that her father-in-law was come up to Thamnas to shear his sheep.

14And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.

15When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.

16And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter-in-law. And she answered: What wilt thou give me to enjoy my company?

17He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give me a pledge, till thou send what thou promisest.

18Juda said: What wilt thou have for a pledge? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.

19And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.

20And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,

21Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,

22He returned to Juda, and said to him: I have not found her; moreover, the men of that place said to me, that there never sat a harlot there.

23Juda said: Let her take it to herself, surely she cannot charge us with a lie, I sent the kid which I promised: and thou didst not find her.

24And behold, after three months, they told Juda, saying: Thamar, thy daughter-in-law, hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt.

25But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.

26But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However he knew her no more.

27And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:

28This shall come forth the first.

29But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.

30Afterwards his brother came out, on whose hand was the scarlet thread: and she called his name Zara.

Important Verses in Genesis 38

At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.

Genesis 38:1

And Her, the first born of Juda, was wicked in the sight of the Lord: and was slain by him.

Genesis 38:7

And therefore the Lord slew him, because he did a detestable thing:

Genesis 38:10

But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.

Genesis 38:25

Historical Context

Genesis addresses the people of Israel, to root their identity in God's creation and the covenant with the patriarchs within the broader story of God's covenant people. Chapter 38 of 50 moves toward the climax of the book as earlier promises and conflicts converge. It is a narrative passage recounting concrete events in salvation history with 30 verses in the Douay-Rheims translation. It opens with the line: "At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras." The final verse reads: "Afterwards his brother came out, on whose hand was the scarlet thread: and she called his name Zara. " In terms of historical background, Genesis was composed to give Israel its foundational identity: one God created all things good, sin entered through human choice, and God responded with a plan of salvation beginning with Abraham. The book's material reflects the era summarized as follows: Traditions reaching back to the 2nd millennium BC, compiled in final form between the 10th and 5th centuries BC.

Who Wrote It

Traditionally attributed to Moses; Catholic scholarship recognizes the work of inspired editors drawing on ancient oral and written traditions

When It Was Written

Traditions reaching back to the 2nd millennium BC, compiled in final form between the 10th and 5th centuries BC

Catholic Commentary

The literal sense of Genesis 38 unfolds through 30 verses that carry forward the message of creation, covenant, and the patriarchs. A pivotal line is verse 1: "At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras." The passage repeatedly touches on family and covenant relationships.

Catholic exegesis reads Genesis 38 within the unity of Scripture and Tradition. the Catechism teaches that Genesis reveals God's plan of salvation from the beginning (CIC 54-64). St. Ambrose and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 2683).

Applied to the life of faith, the passage supports the Church's conviction that God's faithful covenant love. Whether read privately or heard in the liturgy, Genesis 38 calls for a response of faith, repentance, and charity.

Main Teachings

  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • God defends the poor and the oppressed, and calls His people to act with justice.
  • God binds Himself to His people by covenant, and He never breaks His word.

Reflection for Today

Genesis Chapter 38 interrupts the Joseph narrative with the story of Judah and Tamar, which Catholic theology interprets as essential to understanding the messianic line. The Catechism teaches that Christ descends from Judah, and this chapter explains how that line continued despite Judah's failures (CIC 437). Tamar appears in Matthew's genealogy of Jesus, one of four women whose inclusion highlights God's surprising choices.

Tamar's desperate stratagem to obtain offspring, while morally problematic, is ultimately vindicated by Judah himself: "She is more righteous than I." Catholic moral theology recognizes the complexity of this narrative, noting that Tamar sought to fulfill the levirate obligation that Judah had denied her. The Church Fathers saw in her determination a type of the Gentile church, seeking inclusion in Israel's blessings.

The birth of Perez and Zerah, with Perez breaking through to be firstborn, continues the theme of divine reversal. Perez becomes an ancestor of David and of Christ. This chapter teaches us that God's purposes advance through unexpected people and morally ambiguous situations, and that the messianic line includes sinners whose failures God redeems.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Genesis Chapter 38 about?

Genesis 38 contains 30 verses. It opens with "At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras." and closes with "Afterwards his brother came out, on whose hand was the scarlet thread: and she called his name Zara. ". The book as a whole is narrative with genealogies and covenant accounts.

What is a key verse in Genesis 38?

One of the most significant verses is verse 1: "At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras." It is often cited in Catholic teaching and preaching.

Who wrote Genesis and when?

Traditionally attributed to Moses; Catholic scholarship recognizes the work of inspired editors drawing on ancient oral and written traditions. Traditions reaching back to the 2nd millennium BC, compiled in final form between the 10th and 5th centuries BC.

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