Ezekiel – Chapter 18

Old Testament32 Verses

Chapter Summary

Ezekiel 18 opens with the words: "And the word of the Lord came to me, saying: What is the meaning?" Across its 32 verses, two threads run through the text: justice and care for the poor and family and covenant relationships. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1And the word of the Lord came to me, saying: What is the meaning?

2That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.

3As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.

4Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.

5And if a man be just, and do judgment and justice,

6And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:

7And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:

8Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:

9Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.

10And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:

11Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:

12That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that comitteth abomination:

13That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.

14But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:

15That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:

16And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:

17That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.

18As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.

19And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.

20The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.

21But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.

22I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.

23Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?

24But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.

25And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?

26For when the just turneth himself away from his justice, and comitteth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.

27And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.

28Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.

29And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?

30Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.

31Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?

32For I desire not the death of him that dieth, saith the Lord God, return ye and live.

Important Verses in Ezekiel 18

And the word of the Lord came to me, saying: What is the meaning?

Ezekiel 18:1

Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.

Ezekiel 18:9

Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?

Ezekiel 18:23

For I desire not the death of him that dieth, saith the Lord God, return ye and live.

Ezekiel 18:32

Historical Context

Ezekiel belongs to the Old Testament and was composed for the exiles in Babylon, moved from despair to hope of restoration. Chapter 18 of 48 stands in the central portion of the book, where decisive events or teachings take shape. It is a prophetic oracle addressed to Israel in a moment of covenant crisis or renewal with 32 verses in the Douay-Rheims translation. The passage starts with these words: "And the word of the Lord came to me, saying: What is the meaning?" The final verse reads: "For I desire not the death of him that dieth, saith the Lord God, return ye and live. " In terms of historical background, Ezekiel was deported to Babylon in 597 BC and prophesied among the exiles through astonishing visions: God's throne-chariot, the departure of His glory from the Temple, the valley of dry bones brought to life, and a new… The book's material reflects the era summarized as follows: About 593-571 BC, in Babylon.

Who Wrote It

The prophet Ezekiel, priest and exile

When It Was Written

About 593-571 BC, in Babylon

Catholic Commentary

The prophet addresses Israel with a message rooted in covenant fidelity and the hope of restoration. A pivotal line is verse 1: "And the word of the Lord came to me, saying: What is the meaning?" The passage repeatedly touches on justice and care for the poor.

According to Catholic interpretation, this chapter contributes to the book's portrait of judgment, restoration, and God's glory. Ezekiel's visions inform Catholic understanding of heaven and liturgy (CIC 1137). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 1502).

The moral and spiritual import remains timely: God defends the poor and the oppressed, and calls His people to act with justice.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • God defends the poor and the oppressed, and calls His people to act with justice.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.
  • Sin has real consequences, but God's judgment always aims at conversion and restoration.

Reflection for Today

The central section of Ezekiel—Chapter 18 of 48—opens a particular moment in the story of judgment, restoration, and God's glory.

According to Catholic teaching, Ezekiel's visions inform Catholic understanding of heaven and liturgy (CIC 1137). This chapter especially highlights sacrificial love modeled on Christ, a theme the Catechism develops in relation to the whole of revelation (CIC 854).

Let Ezekiel Chapter 18 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Ezekiel Chapter 18 about?

Ezekiel 18 contains 32 verses. It opens with "And the word of the Lord came to me, saying: What is the meaning?" and closes with "For I desire not the death of him that dieth, saith the Lord God, return ye and live. ". The book as a whole is prophetic visions and oracles.

What is a key verse in Ezekiel 18?

One of the most significant verses is verse 1: "And the word of the Lord came to me, saying: What is the meaning?" It is often cited in Catholic teaching and preaching.

Who wrote Ezekiel and when?

The prophet Ezekiel, priest and exile. About 593-571 BC, in Babylon.

Deepen your understanding with these related articles