Amos – Chapter 9

Old Testament15 Verses

Chapter Summary

Amos 9 opens with the words: "I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head…" The chapter centers on David and Jacob. Across its 15 verses, two threads run through the text: sin and divine judgment and God's kingdom and kingship. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.

2Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down.

3And though they be hid in the top of Carmel, I will search and take them away from thence: and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.

4And if they go into captivity before their enemies, there will I command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.

5And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.

6He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name.

7Are not you as the children of the Ethiopians unto me, O children of Israel, saith the Lord? did not I bring up Israel, out of the land of Egypt: and the Philistines out of Cappadocia, and the Syrians out of Cyrene?

8Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.

9For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground.

10All the sinners of my people shall fall by the sword: who say: The evils shall not approach, and shall not come upon us.

11In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old.

12That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things.

13Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled.

14And I will bring back the captivity of my people Israel: and they shall build the abandoned cities, and inhabit them: and they shall plant vineyards, and drink the wine of them: and shall make gardens, and eat the fruits of them.

15And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.

Important Verses in Amos 9

I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.

Amos 9:1

And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.

Amos 9:5

Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.

Amos 9:8

And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.

Amos 9:15

Historical Context

Amos addresses the wealthy northern kingdom, warned that worship without justice is worthless within the broader story of God's covenant people. Chapter 9 of 9 brings the book to its close, gathering up themes introduced earlier. It is a narrative passage recounting concrete events in salvation history with 15 verses in the Douay-Rheims translation. Historical attention falls on David and Jacob, the principal figures named in this chapter. It opens with the line: "I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is…" It concludes: "And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them,…" In terms of historical background, Amos, a layman from Judah, was sent north to prosperous Israel, where luxury coexisted with oppression of the poor and hollow worship. The book's material reflects the era summarized as follows: About 760-750 BC.

Who Wrote It

Amos, a shepherd and dresser of sycamore trees from Tekoa

When It Was Written

About 760-750 BC

Catholic Commentary

The literal sense of Amos 9 presents a concrete episode in the history of social justice and true worship. A pivotal line is verse 1: "I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I…" The passage repeatedly touches on sin and divine judgment.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 1700). Here, Catholic social teaching echoes Amos's call for justice (CIC 2419-2425). The spiritual sense invites believers to recognize sin and divine judgment as part of God's pedagogy of salvation.

For Christians today, the chapter's lesson is clear: Sin has real consequences, but God's judgment always aims at conversion and restoration.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.

People in This Chapter

David1 mentionJacob1 mention

Reflection for Today

Amos Chapter 9, containing 15 verses in the Douay-Rheims translation, offers a distinct passage for prayer and meditation.

The Magisterium teaches that every biblical passage must be read in light of Christ, the center of Scripture (CIC 618). Here the emphasis falls on hope in the resurrection, which shapes how the Church understands social justice and true worship.

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 854).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Amos Chapter 9 about?

Amos 9 contains 15 verses. It opens with "I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is…" and closes with "And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them,…". The book as a whole is prophetic oracles of judgment.

What is a key verse in Amos 9?

One of the most significant verses is verse 1: "I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last…" It is often cited in Catholic teaching and preaching.

Who appears in Amos Chapter 9?

This chapter mentions David, Jacob.

Who wrote Amos and when?

Amos, a shepherd and dresser of sycamore trees from Tekoa. About 760-750 BC.

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