Acts – Chapter 25

New Testament27 Verses

Chapter Summary

Chapter 25 of Acts begins: "Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea." Paul stands at the center of this chapter. Across its 27 verses, two threads run through the text: sin and divine judgment and God's kingdom and kingship. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea.

2And the chief priests and principal men of the Jews went unto him against Paul: and they besought him,

3Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.

4But Festus answered: That Paul was kept in Caesarea: and that he himself would very shortly depart thither.

5Let them, therefore, saith he, among you that are able, go down with me and accuse him, if there be any crime in the man.

6And having tarried among them no more than eight or ten days, he went down to Caesarea. And the next day, he sat in the judgment seat and commanded Paul to be brought.

7Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievious causes, which they could not prove:

8Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.

9But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem and there be judged of these things before me?

10Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.

11For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar.

12Then Festus, having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.

13And after some days, king Agrippa and Bernice came down to Caesarea, to salute Festus.

14And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.

15About whom, when I was at Jerusalem, the chief priests and the ancients of the Jews came unto me, desiring condemnation against him.

16To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge.

17When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.

18Against whom, when the accusers stood up, they brought no accusation of this which I thought ill of:

19But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.

20I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem and there be judged of these things.

21But Paul, appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.

22And Agrippa said to Festus: I would also hear the man, myself. To-morrow, said he, thou shalt hear him.

23And on the next day, when Agrippa and Bernice were come with great pomp and had entered into the hall of audience with the tribunes and principal men of the city, at Festus' commandment, Paul was brought forth.

24And Festus saith: King Agrippa and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.

25Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.

26Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write.

27For it seemeth to me unreasonable to send a prisoner and not to signify the things laid to his charge.

Important Verses in Acts 25

Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea.

Acts 25:1

But Festus answered: That Paul was kept in Caesarea: and that he himself would very shortly depart thither.

Acts 25:4

Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievious causes, which they could not prove:

Acts 25:7

Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write.

Acts 25:26

Historical Context

Acts belongs to the New Testament and was composed for the growing Church, shown its apostolic origins and missionary calling. Chapter 25 of 28 moves toward the climax of the book as earlier promises and conflicts converge. It is a narrative passage recounting concrete events in salvation history with 27 verses in the Douay-Rheims translation. The chapter focuses on Paul, whose actions and words drive the passage forward. The passage starts with these words: "Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea." The chapter ends with: "For it seemeth to me unreasonable to send a prisoner and not to signify the things laid to his charge. " The wider setting of Acts is this: Acts narrates the Church's birth and expansion 'to the ends of the earth': Pentecost, the first community in Jerusalem, the martyrdom of Stephen, the conversion of Paul, the opening to the Gentiles, and Paul's… Catholic tradition dates the book to the period described in its introduction: About AD 80-90.

Who Wrote It

Luke, as the second volume of his work

When It Was Written

About AD 80-90

Catholic Commentary

Read at the narrative level, this chapter describes real persons, decisions, and consequences within the Church's mission empowered by the Holy Spirit. A pivotal line is verse 1: "Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea." The passage repeatedly touches on sin and divine judgment.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 1502). Here, Acts shows the Church's apostolic foundation (CIC 857-862). The spiritual sense invites believers to recognize sin and divine judgment as part of God's pedagogy of salvation.

The moral and spiritual import remains timely: Sin has real consequences, but God's judgment always aims at conversion and restoration.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • The Lord is a refuge and deliverer for all who call upon Him in trouble.

People in This Chapter

Paul10 mentions

Reflection for Today

The late section of Acts—Chapter 25 of 28—opens a particular moment in the story of the Church's mission empowered by the Holy Spirit.

According to Catholic teaching, Acts shows the Church's apostolic foundation (CIC 857-862). This chapter especially highlights Mary and the communion of saints, a theme the Catechism develops in relation to the whole of revelation (CIC 133).

May your reading of Acts Chapter 25 become true lectio divina: read the words, meditate on their meaning, respond in prayer, and rest in God's presence. Ask the Holy Spirit to show how You will be my witnesses to the ends of the earth applies to your life today.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Acts Chapter 25 about?

Acts 25 contains 27 verses. It opens with "Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea." and closes with "For it seemeth to me unreasonable to send a prisoner and not to signify the things laid to his charge. ". The book as a whole is historical narrative.

What is a key verse in Acts 25?

One of the most significant verses is verse 1: "Now when Festus was come into the province, after three days, he went up to Jerusalem from Cesarea." It is often cited in Catholic teaching and preaching.

Who appears in Acts Chapter 25?

This chapter mentions Paul.

Who wrote Acts and when?

Luke, as the second volume of his work. About AD 80-90.

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