Acts – Chapter 17

New Testament34 Verses

Chapter Summary

"And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews." — so begins Acts 17. The chapter centers on Paul, Silas and Timothy. Across its 34 verses, two threads run through the text: faith and trust in God and resurrection and eternal life. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

2And Paul, according to his custom, went in unto them. And for three sabbath days he reasoned with them out of the scriptures:

3Declaring and insinuating that the Christ was to suffer and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.

4And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few.

5But the Jews, moved with envy and taking unto them some wicked men of the vulgar sort and making a tumult, set the city in an uproar: and besetting Jason's house, sought to bring them out unto the people.

6And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar are come hither also:

7Whom Jason hath received. And these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.

8And they stirred up the people: and the rulers of the city, hearing these things,

9And having taken satisfaction of Jason and of the rest, they let them go.

10But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.

11Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.

12And many indeed of them believed: and of honourable women that were Gentiles and of men, not a few.

13And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.

14And then immediately the brethren sent away Paul, to go unto the sea: but Silas and Timothy remained there.

15And they that conducted Paul brought him as far as Athens: and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.

16Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.

17He disputed, therefore, in the synagogue with the Jews and with them that served God: and in the market place, every day, with them that were there.

18And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection.

19And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?

20For thou bringest in certain new things to our ears. We would know therefore what these things mean.

21(Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.)

22But Paul, standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.

23For passing by and seeing your idols, I found an altar also, on which was written: To the Unknown God. What therefore you worship without knowing it, that I preach to you:

24God, who made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.

25Neither is he served with men's hands, as though he needed any thing: seeing it is he who giveth to all life and breath and all things:

26And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times and the limits of their habitation.

27That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us.

28For in him we live and move and are: as some also of your own poets said: For we are also his offspring.

29Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man.

30And God indeed having winked at the times of this ignorance, now declareth unto men that all should every where do penance.

31Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed: giving faith to all, by raising him up from the dead.

32And when they had heard of the resurrection of the dead, some indeed mocked. But others said: We will hear thee again concerning this matter.

33So Paul went out from among them.

34But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris and others with them.

Important Verses in Acts 17

And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Acts 17:1

And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few.

Acts 17:4

And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.

Acts 17:13

God, who made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.

Acts 17:24

Historical Context

Acts belongs to the New Testament and was composed for the growing Church, shown its apostolic origins and missionary calling. Chapter 17 of 28 stands in the central portion of the book, where decisive events or teachings take shape. It is a narrative passage recounting concrete events in salvation history with 34 verses in the Douay-Rheims translation. The chapter focuses on Paul, Silas and Timothy, whose actions and words drive the passage forward. It opens with the line: "And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of…" The final verse reads: "But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris…" The wider setting of Acts is this: Acts narrates the Church's birth and expansion 'to the ends of the earth': Pentecost, the first community in Jerusalem, the martyrdom of Stephen, the conversion of Paul, the opening to the Gentiles, and Paul's… Scholarly and ecclesial tradition places the composition of Acts around About AD 80-90.

Who Wrote It

Luke, as the second volume of his work

When It Was Written

About AD 80-90

Catholic Commentary

Read at the narrative level, this chapter describes real persons, decisions, and consequences within the Church's mission empowered by the Holy Spirit. A pivotal line is verse 1: "And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews." The passage repeatedly touches on faith and trust in God.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 461). Here, Acts shows the Church's apostolic foundation (CIC 857-862). The spiritual sense invites believers to recognize faith and trust in God as part of God's pedagogy of salvation.

The moral and spiritual import remains timely: Faith is a gift and a decision: entrusting ourselves entirely to God and to His promises.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • Faith is a gift and a decision: entrusting ourselves entirely to God and to His promises.
  • The resurrection of Christ is the foundation of our faith and the promise of our own resurrection.
  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.

People in This Chapter

Paul9 mentionsSilas4 mentionsTimothy2 mentions

Reflection for Today

When the Church proclaims Acts Chapter 17 at Mass or in the Liturgy of the Hours, she treats this text as the living voice of God.

In the four senses of Scripture—literal, allegorical, moral, and anagogical—the Church finds rich meaning in Acts Chapter 17. At the moral level, the unity of Scripture and the Magisterium challenges us to examine conscience and amend our lives (CIC 385).

If this passage raises questions, seek the Church's teaching through the Catechism, a faithful priest, or sound Catholic commentaries. Private interpretation must remain in harmony with the Magisterium (CIC 721).

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Acts Chapter 17 about?

Acts 17 contains 34 verses. It opens with "And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of…" and closes with "But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris…". The book as a whole is historical narrative.

What is a key verse in Acts 17?

One of the most significant verses is verse 1: "And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews." It is often cited in Catholic teaching and preaching.

Who appears in Acts Chapter 17?

This chapter mentions Paul, Silas, Timothy.

Who wrote Acts and when?

Luke, as the second volume of his work. About AD 80-90.

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