2 Maccabees – Chapter 5

Old Testament27 Verses

Chapter Summary

"At the same time Antiochus prepared for a second journey into Egypt." — so begins 2 Maccabees 5. The chapter centers on Philip and Judas. Across its 27 verses, two threads run through the text: sin and divine judgment and God's kingdom and kingship. Taken as a whole, the chapter forms one movement in the account, preparing what follows and completing what came before.

1At the same time Antiochus prepared for a second journey into Egypt.

2And it came to pass, that through the whole city of Jerusalem, for the space of forty days, there were seen horsemen running in the air, in gilded raiment, and armed with spears, like bands of soldiers.

3And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.

4Wherefore all men prayed that these prodigies might turn to good.

5Now when there was gone forth a false rumour as though Antiochus had been dead, Jason taking with him no fewer than a thousand men, suddenly assaulted the city: and though the citizens ran together to the wall, the city at length was taken, and Menelaus fled into the castle.

6But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.

7Yet he did not get the principality, but received confusion at the end, for the reward of his treachery, and fled again into the country of the Ammonites.

8At the last, having been shut up by Aretas, the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:

9And he that had driven many out of their country perished in a strange land, going to Lacedemon, as if for kindred sake he should have refuge there:

10But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.

11Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms,

12And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses to slay.

13Thus there was a slaughter of young and old, destruction of women and children, and killing of virgins and infants.

14And there were slain in the space of three whole days fourscore thousand, forty thousand were made prisoners, and as many sold.

15But this was not enough, he presumed also to enter into the temple, the most holy in all the world Menelaus, that traitor to the laws, and to his country, being his guide.

16And taking in his wicked hands the holy vessels, which were given by other kings and cities, for the ornament and the glory of the place, he unworthily handled and profaned them.

17Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the inhabitants of the city: and therefore this contempt had happened to the place:

18Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob the treasury, so this man also, as soon as he had come, had been forthwith scourged, and put back from his presumption.

19But God did not choose the people for the place's sake, but the place for the people's sake.

20And, therefore, the place also itself was made partaker of the evils of the people: but afterwards shall communicate in the good things thereof, and as it was forsaken in the wrath of Almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled.

21So when Antiochus had taken away out of the temple a thousand and eight hundred talents, he went back in all haste to Antioch, thinking through pride that he might now make the land navigable, and the sea passable on foot: such was the haughtiness of his mind.

22He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:

23And in Gazarim, Andronicus and Menelaus, who bore a more heavy hand upon the citizens than the rest.

24And whereas he was set against the Jews, he sent that hateful prince, Apollonius, with an army of two and twenty thousand men, commanding him to kill all that were of perfect age, and to sell the women and the younger sort.

25Who, when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms.

26And he slew all that were come forth to flee: and running through the city with armed men, he destroyed a very great multitude.

27But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.

Important Verses in 2 Maccabees 5

At the same time Antiochus prepared for a second journey into Egypt.

2 Maccabees 5:1

And taking in his wicked hands the holy vessels, which were given by other kings and cities, for the ornament and the glory of the place, he unworthily handled and profaned them.

2 Maccabees 5:16

And, therefore, the place also itself was made partaker of the evils of the people: but afterwards shall communicate in the good things thereof, and as it was forsaken in the wrath of Almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled.

2 Maccabees 5:20

Who, when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms.

2 Maccabees 5:25

Historical Context

2 Maccabees belongs to the Old Testament and was composed for diaspora Jews, strengthened by the witness of the martyrs. Chapter 5 of 15 stands in the central portion of the book, where decisive events or teachings take shape. It is a narrative passage recounting concrete events in salvation history with 27 verses in the Douay-Rheims translation. Philip and Judas appear at the center of the events recorded here. It opens with the line: "At the same time Antiochus prepared for a second journey into Egypt." It concludes: "But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts…" The wider setting of 2 Maccabees is this: Second Maccabees retells the persecution and revolt with theological depth, giving the Church key texts: the martyrdom of Eleazar and the seven brothers confessing resurrection, creation from nothing (7:28), and Judas'… Scholarly and ecclesial tradition places the composition of 2 Maccabees around About 124 BC, in Greek.

Who Wrote It

An abridgment of a five-volume work by Jason of Cyrene

When It Was Written

About 124 BC, in Greek

Catholic Commentary

The literal sense of 2 Maccabees 5 presents a concrete episode in the history of martyrdom, resurrection, and prayer for the dead. A pivotal line is verse 1: "At the same time Antiochus prepared for a second journey into Egypt." The passage repeatedly touches on sin and divine judgment.

The Church teaches that every passage of Scripture must be read in light of Christ and the Magisterium (CIC 791). Here, this book supports the doctrine of purgatory and prayers for the dead (CIC 958, 1032). The spiritual sense invites believers to recognize sin and divine judgment as part of God's pedagogy of salvation.

For Christians today, the chapter's lesson is clear: Sin has real consequences, but God's judgment always aims at conversion and restoration.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • God's kingdom is not of this world; every earthly throne stands under His eternal reign.
  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.

People in This Chapter

Philip1 mentionJudas1 mention

Reflection for Today

Catholic exegesis approaches 2 Maccabees Chapter 5 with reverence, seeking both the literal sense and the spiritual meaning ordered to Christ.

Catholic theology recognizes that martyrdom, resurrection, and prayer for the dead is not an abstract idea but a reality encountered in prayer, sacraments, and charity. This chapter contributes to that vision by stressing participation in Christ's priestly office through Baptism.

Let 2 Maccabees Chapter 5 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is 2 Maccabees Chapter 5 about?

2 Maccabees 5 contains 27 verses. It opens with "At the same time Antiochus prepared for a second journey into Egypt." and closes with "But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts…". The book as a whole is theological history (deuterocanonical).

What is a key verse in 2 Maccabees 5?

One of the most significant verses is verse 1: "At the same time Antiochus prepared for a second journey into Egypt." It is often cited in Catholic teaching and preaching.

Who appears in 2 Maccabees Chapter 5?

This chapter mentions Philip, Judas.

Who wrote 2 Maccabees and when?

An abridgment of a five-volume work by Jason of Cyrene. About 124 BC, in Greek.

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