2 Maccabees – Chapter 15

Old Testament40 Verses

Chapter Summary

"But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on the sabbath day." — so begins 2 Maccabees 15. The chapter centers on Judas, Jeremiah and Hezekiah. Across its 40 verses, two threads run through the text: prayer and holiness. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on the sabbath day.

2And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:

3That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.

4And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept.

5Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.

6So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.

7But Machabeus ever trusted with all hope that God would help them.

8And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.

9And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:

10Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.

11So he armed every one of them, not with defence of shield and spear, but with very good speeches, and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.

12Now the vision was in this manner. Onias, who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in speech, and who from a child was exercised in virtues holding up his hands, prayed for all the people of the Jews:

13After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:

14Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias, the prophet of God.

15Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:

16Take this holy sword, a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.

17Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city, and the temple were in danger.

18For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.

19And they also that were in the city, had no little concern for them that were to be engaged in battle.

20And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,

21Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.

22And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias, king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:

23Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,

24That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.

25But Nicanor, and they that were with him came forward, with trumpets and songs.

26But Judas, and they that were with him, encountered them, calling upon God by prayers:

27So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.

28And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.

29Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.

30And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand, with the shoulder, should be cut off, and carried to Jerusalem.

31And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,

32And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,

33He commanded also, that the tongue of the wicked Nicanor should be cut out, and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.

34Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.

35And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.

36And they all ordained by a common decree, by no means to let this day pass without solemnity:

37But to celebrate the thirteenth day of the month of Adar, called in the Syrian language, the day before Mardochias' day.

38So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.

39Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.

40For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.

Important Verses in 2 Maccabees 15

And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept.

2 Maccabees 15:4

Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias, the prophet of God.

2 Maccabees 15:14

So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.

2 Maccabees 15:27

Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.

2 Maccabees 15:34

Historical Context

2 Maccabees belongs to the Old Testament and was composed for diaspora Jews, strengthened by the witness of the martyrs. Chapter 15 of 15 brings the book to its close, gathering up themes introduced earlier. It is a narrative passage recounting concrete events in salvation history with 40 verses in the Douay-Rheims translation. The chapter focuses on Judas, Jeremiah and Hezekiah, whose actions and words drive the passage forward. The chapter begins: "But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on…" The chapter ends with: "For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the…" The wider setting of 2 Maccabees is this: Second Maccabees retells the persecution and revolt with theological depth, giving the Church key texts: the martyrdom of Eleazar and the seven brothers confessing resurrection, creation from nothing (7:28), and Judas'… Catholic tradition dates the book to the period described in its introduction: About 124 BC, in Greek.

Who Wrote It

An abridgment of a five-volume work by Jason of Cyrene

When It Was Written

About 124 BC, in Greek

Catholic Commentary

The literal sense of 2 Maccabees 15 presents a concrete episode in the history of martyrdom, resurrection, and prayer for the dead. A pivotal line is verse 4: "And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept." The passage repeatedly touches on prayer and petition to God.

Catholic exegesis reads 2 Maccabees 15 within the unity of Scripture and Tradition. this book supports the doctrine of purgatory and prayers for the dead (CIC 958, 1032). St. Bede the Venerable and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 958).

Applied to the life of faith, the passage supports the Church's conviction that It is a holy and wholesome thought to pray for the dead. Whether read privately or heard in the liturgy, 2 Maccabees 15 calls for a response of faith, repentance, and charity.

Main Teachings

  • God invites His people to approach Him confidently in prayer, trusting that He hears and answers.
  • 'Be holy, for I am holy': God calls His people to be set apart for Him in every area of life.
  • Faith is a gift and a decision: entrusting ourselves entirely to God and to His promises.

People in This Chapter

Judas6 mentionsJeremiah2 mentionsHezekiah1 mention

Reflection for Today

As Catholics read 2 Maccabees Chapter 15, we do so within the living Tradition that has guarded this text for two millennia.

The saints did not treat Scripture as antiquarian literature. St. Teresa of Avila, St. Francis de Sales, and countless others used passages such as this to fuel daily conversion. the theological virtues of faith, hope, and love remains a practical lesson for modern disciples.

Entrust your meditation to Mary, who pondered God's Word in her heart. Through her intercession, may the message of the theological virtues of faith, hope, and love bear fruit in humility, courage, and charity this day.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is 2 Maccabees Chapter 15 about?

2 Maccabees 15 contains 40 verses. It opens with "But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on…" and closes with "For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the…". The book as a whole is theological history (deuterocanonical).

What is a key verse in 2 Maccabees 15?

One of the most significant verses is verse 4: "And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept." It is often cited in Catholic teaching and preaching.

Who appears in 2 Maccabees Chapter 15?

This chapter mentions Judas, Jeremiah, Hezekiah.

Who wrote 2 Maccabees and when?

An abridgment of a five-volume work by Jason of Cyrene. About 124 BC, in Greek.

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