2 Maccabees – Chapter 12

Old Testament46 Verses

Chapter Summary

Chapter 12 of 2 Maccabees begins: "When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry." The chapter centers on Judas and Joshua. Across its 46 verses, two threads run through the text: sin and divine judgment and prayer. Read slowly, this chapter rewards the kind of prayerful attention the Church calls lectio divina.

1When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.

2But they that were behind, viz. Timotheus, and Apollonius, the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor, the governor of Cyprus, would not suffer them to live in peace, and to be quiet.

3The men of Joppe also were guilty of this kind of wickedness: they desired the Jews, who dwelt among them, to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.

4Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.

5But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God, the just judge,

6He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.

7And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.

8But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,

9He came upon the Jamnites also by night, and set the haven on fire, with the ships, so that the light of the fire was seen at Jerusalem, two hundred and forty furlongs off.

10And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen, and five hundred horsemen of the Arabians, set upon them.

11And after a hard fight, in which, by the help of God, they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.

12And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.

13He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.

14But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.

15But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho, in the time of Josue, fiercely assaulted the walls.

16And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining, of two furlongs broad, seemed to run with the blood of the slain.

17From thence they departed seven hundred and fifty furlongs, and came to Characa, to the Jews that are called Tubianites.

18But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:

19But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.

20And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.

21Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage, before him into a fortress, called Carnion: for it was impregnable, and hard to come at, by reason of the straitness of the places.

22But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.

23But Judas pursued them close, punishing the profane, of whom he slew thirty thousand men.

24And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.

25And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.

26Then Judas went away to Carnion, where he slew five and twenty thousand persons.

27And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls, made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.

28But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city: and slew five and twenty thousand of them that were within.

29From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.

30But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:

31They gave them thanks, exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.

32And after Pentecost they marched against Gorgias, the governor of Idumea.

33And he came out with three thousand footmen and four hundred horsemen.

34And when they had joined battle, it happened that a few of the Jews were slain.

35But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.

36But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:

37Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias's soldiers to flight.

38So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the same place.

39And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.

40And they found under the coats of the slain, some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.

41Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.

42And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.

43And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection.

44(For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)

45And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.

46It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

Important Verses in 2 Maccabees 12

When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.

2 Maccabees 12:1

And after a hard fight, in which, by the help of God, they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.

2 Maccabees 12:11

Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.

2 Maccabees 12:41

And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.

2 Maccabees 12:45

Historical Context

2 Maccabees belongs to the Old Testament and was composed for diaspora Jews, strengthened by the witness of the martyrs. Chapter 12 of 15 moves toward the climax of the book as earlier promises and conflicts converge. It is a narrative passage recounting concrete events in salvation history with 46 verses in the Douay-Rheims translation. Judas and Joshua appear at the center of the events recorded here. The passage starts with these words: "When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry." The chapter ends with: "It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins. " The wider setting of 2 Maccabees is this: Second Maccabees retells the persecution and revolt with theological depth, giving the Church key texts: the martyrdom of Eleazar and the seven brothers confessing resurrection, creation from nothing (7:28), and Judas'… The book's material reflects the era summarized as follows: About 124 BC, in Greek.

Who Wrote It

An abridgment of a five-volume work by Jason of Cyrene

When It Was Written

About 124 BC, in Greek

Catholic Commentary

Read at the narrative level, this chapter describes real persons, decisions, and consequences within martyrdom, resurrection, and prayer for the dead. A pivotal line is verse 1: "When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry." The passage repeatedly touches on sin and divine judgment.

According to Catholic interpretation, this chapter contributes to the book's portrait of martyrdom, resurrection, and prayer for the dead. this book supports the doctrine of purgatory and prayers for the dead (CIC 958, 1032). The Catechism and the liturgy frequently draw on such passages to nourish faith and moral life (CIC 854).

The moral and spiritual import remains timely: Sin has real consequences, but God's judgment always aims at conversion and restoration.. St. Jerome insisted that ignorance of Scripture is ignorance of Christ; this chapter offers material for meditation, examination of conscience, and deeper love of God.

Main Teachings

  • Sin has real consequences, but God's judgment always aims at conversion and restoration.
  • God invites His people to approach Him confidently in prayer, trusting that He hears and answers.
  • The family is the first school of faith, where love, obedience, and forgiveness are learned.

People in This Chapter

Judas12 mentionsJoshua1 mention

Reflection for Today

The late section of 2 Maccabees—Chapter 12 of 15—opens a particular moment in the story of martyrdom, resurrection, and prayer for the dead.

According to Catholic teaching, this book supports the doctrine of purgatory and prayers for the dead (CIC 958, 1032). This chapter especially highlights Mary and the communion of saints, a theme the Catechism develops in relation to the whole of revelation (CIC 1700).

Let 2 Maccabees Chapter 12 deepen your love for the Eucharist, where the Word made flesh continues to feed His people. The same Christ who speaks in Scripture offers Himself sacramentally on the altar.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is 2 Maccabees Chapter 12 about?

2 Maccabees 12 contains 46 verses. It opens with "When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry." and closes with "It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins. ". The book as a whole is theological history (deuterocanonical).

What is a key verse in 2 Maccabees 12?

One of the most significant verses is verse 1: "When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry." It is often cited in Catholic teaching and preaching.

Who appears in 2 Maccabees Chapter 12?

This chapter mentions Judas, Joshua.

Who wrote 2 Maccabees and when?

An abridgment of a five-volume work by Jason of Cyrene. About 124 BC, in Greek.

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